AchArya Hrdhaym-sUthram 212 contd. The thiru-virutham and thiru-voi-mozhi first pAsuram-s contain in them the following points also: rakshaNa kramam: thiru -virutham: 'vuyir aLippAn en ninRa yOniumAi piRandhAi' ---> The Lord Himself takes up the task of incarnations and protects the devotees. thiru-voi-mozhi: ' mayaRvu aRa mathi nalam aruLinan' ----> The Lord out of His mercy grants immense knowledge which drives out the ignorance-illiteracy and also bequeaths the requisite grasp of education for attaining knowledge -gnAnam- and love and affection towards the Lord -bhakthi. guna vigraha vibhUdhi yOgam: thiru-virutham- 'imaiyOr thalaivA' referring to the Lord's supremacy over the World is highlighted. 'imayOr' alludes to Lord's attachment towards nithya-sUrigaL. thiru-voi-mozhi: 'vuyarvaRa vuyar nalam' straightaway pointing at His endless auspicious qualities. and ' thuyar aRu sudar adi' alluding to His divine physique-thiru-mEani. Thus, the Lord's qualities, physique, attachment toward the devoees, ownership of the whole world are all underlined here. upadEsa vishayam: AzhwAr's mind, the Lord and those who are prepared to listen and follow AzhwAr are the recepient and subject matter of the preaching. thiru-virutham: " ninRu kEttaRuLAi" requesting the Lord to listen to AzhwAr's request.-viNNappam. thiru-voi-mozhi: " thozhudhu ezhu en mananE" indicating that the mind of the Azhwar is the recepient of the words of wisdom. (to be continued) vanamamalai padmanabhan [Non-text portions of this message have been removed]
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