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Ramanuja List Archive: Message 00116 Dec 2003

 
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AchArya Hrdhaym-sUthram 212 contd.

The thiru-virutham and thiru-voi-mozhi first pAsuram-s contain in them the 
following points also:

rakshaNa kramam: 
thiru -virutham: 'vuyir aLippAn en ninRa yOniumAi piRandhAi' ---> The Lord 
Himself takes up the task of incarnations and protects the devotees.
thiru-voi-mozhi: ' mayaRvu aRa mathi nalam aruLinan' ----> The Lord out of His 
mercy grants immense knowledge which drives out the ignorance-illiteracy and 
also bequeaths the requisite grasp of education for attaining knowledge 
-gnAnam- and love and affection towards the Lord -bhakthi.

guna vigraha vibhUdhi yOgam:

thiru-virutham- 'imaiyOr thalaivA' referring to the Lord's supremacy over the 
World is highlighted.
'imayOr' alludes to Lord's attachment towards nithya-sUrigaL.
thiru-voi-mozhi: 'vuyarvaRa vuyar nalam' straightaway pointing at His endless 
auspicious qualities.
and ' thuyar aRu sudar adi' alluding to His divine physique-thiru-mEani.

Thus, the Lord's qualities, physique, attachment toward the devoees, ownership 
of the whole world are all underlined here.

upadEsa vishayam: AzhwAr's mind, the Lord and those who are prepared to listen 
and follow AzhwAr are the recepient and subject matter of the preaching.
thiru-virutham: " ninRu kEttaRuLAi" requesting the Lord to listen to AzhwAr's 
request.-viNNappam.
thiru-voi-mozhi: " thozhudhu ezhu en mananE" indicating that the mind of the 
Azhwar is the recepient of the words of wisdom.

(to be continued)


vanamamalai padmanabhan


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