srImathE SaTakOpAya namah
srImathE rAmAnujAya namah
srImathE anantArya mahAguravE namah
srImathE vara vara munayE namah
dear bhAgavathAs,
In the previous decade, the state of helplessness that the AzhvAr
achieved was very unusal (when compared to the state of everyone
else in the world).(please see
http://groups.yahoo.com/group/ramanuja/message/5869);
He became moved, without being even able to say any words; in such a
state of being moved by the kalyANa guNAs of the Lord, since it is
the norm that the Lord appears and makes the AzhvAr recover from the
state, the Lord came and did the same. Immediately, the state of
helplessness that the AzhvAr had went away. Now, AzhvAr, knowing that
talking about the Lord's saulabhyam will move him to the helpless
state again, talks about the all-supremeness (parathvam) of the Lord.
Even though AzhvAr sings about the parathvam of the Lord in the very
first thiruvAymozhi
(http://groups.yahoo.com/group/ramanuja/message/4020), there is a
difference between that and this decade in the following manner - in
the first thiruvAymozhi, AzhvAr sings about the parathvam of the Lord
to His own heart (thozhudu ezhu en mananE!). In this thiruvAymozhi,
AzhvAr sings about the parathvam in the mode of upadEsam to others.
In the first thiruvAymozhi, AzhvAr sings about the parathvam in the
manner of "THe Lord ONLY is all superior" - this approach is called
anvayam; in this thiruvAymozhi, AzhvAr sings about the parathvam in
the manner of "It is impossible for anything else other than the Lord
to be all supreme" - this approach is called vyathirEkham. In the
first thiruvAymozhi, AzhvAr's words generally align with the
upanishads; in this thiruvAymozhi, AzhvAr's words generally align
with the itihasas and purANAs. In the first thiruvAymozhi, AzhvAr
generally talks about the parthvam in the para form of the Lord; in
this thiruvAymozhi, AzhvAr talks about the parathvam in the vibhava
form of the Lord (in the avatArAs).
thiruvAymozhi nURRandhaadhi 12
thiNNidhaa maaRan thirumaal paraththuvaththai*
naNNi avathaaraththE nanguraiththa - vaNNamaRindhu
aRRaargaL yaavar avaradikkE aangavarpaal*
uRRaarai mElidaadhooN.
For those who are devoted towards the feet of nammAzhvAr, after
knowing the manner in which nammAzhvAr enjoyed the all-supremeness of
the Lord in His avatArAs and told that beautifully and strongly, the
effects of the bodily association will not accrue.
AzhvAr emperumAnAr jIyar thiruvadigaLE saraNam,
adiyEn madhurakavi dAsan,
thirumalai anandAnpiLLai varadhan
(Source of the material: Translation of the pravESas of the simple
version of divyArtha deepikai, found in the book "aNNa svAmiyin
amudha mozhi aayiram, 401st - 500th mozhigaL; divyArththa deepikai,
nihyanusandhaanam - simple edition, thiruvAymozhi nURRandhaadhi
portions)
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