kali-kanRi vuLLathin
vuLLEa vuLan kaNdAi
As srE guNa vEnkat mentions the mudhal
AzhwAr's pAsuram and amalanAdhippirAn do not have
phala-sruthi.
Moving on to kaliyans' works, one of the
outstanding thiru-mozhi which i alwyas chrish and mention with pride is
the 'mAnamarumennOkki'
thiru-mozhi 11-5 where it is a novel idea of two maidens one praising of
the supremacy and the other saulabyam of the Almigty is picturised
wonderfully.
The final pAsuram is the
masterpiece.
One of the maidens say ' He is the Lord of
thiru-p-pARkaDal, The Lord who begot three steps of land from mAvali, He is the
Lord who is in thiru-vENkatam'
For which the latter replied
" Let it be so. Let Him be in vyUham or in
vibhavam or in archai. He is in the mind of thirumangai
mannan-kalikanRi"
This thirumozhi thus completely enjoys the
qualities of the Lord does not talk of the benefit or
phala-sruthi.
"kaLLathAl mAvalaiyai
mUvaDi maN koNdaLandhAn, veLLathAn, vENkatathAn enbarAl
sAyEAlEa,
veLLathAn,
vENkathaAnEalum, kalikaNRi vuLLathin vuLLEa vuLan kaNdAi sAyEAlEA'
11.5-10;
(to be continued)
vanamamalai
padmanabhan
azhwAr emberumAnAr jeeyAr thiruvadigalE saranam Yahoo! Groups Links
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