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Conclusion:
Thus SwAmy PiLLai vulagAsiriyar, focuses the limelight on the nine aspects and
pereception one should have towards these. Though there is no vyAkyAnam for this treatise, the refrences are drawn
from aruLich-cheyal, SwAmy?s other grantham-s like MumUkshuppadi,
SrEvachana-bhUshaNam and so on. For instance, the attitude towards
srEvaishNavites is clearly spelt out in the introduction to dhvyap prakaraNam by
Sri MaNavALa mAmunikaL. As regards
treating the AchAryan it is clearly spelt out in SrEvachaNa bhUshaNam. That
pirATti is advocate for our cause and welfare is clear from a reading of
MumUkshuppadi.That dhEvathAnthram-s are subservient to EmperumAn is frequently
mentioned in aruLich cheyal. The same is the fact for the thoughts on samsAri-s,
bandhukkaL. The fact regarding AthmA can also be understood from aruLich cheyal
, thathvathrayam and artha-panchakam. Though this is not a translation of the work, this is an attempt to bring
the spirit and essence of the work, in this language.
I bow at the feet of Sri kAnchi swAmy, Sri VEAlukkudi VaradhAchari sWamy,
Sri SriRangam NarasimhachAry swAmy, PuthUr swAmy and other srEvaishNavites, who
imparted knowledge to understand this
grantham. Sri LokA GuravEA nam: azhwAr emberumAnAr jeeyAr thiruvadigalE saranam YAHOO! GROUPS LINKS
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