-----
The Commencement of
Eighth Ten
ThirukkaNNapuram
paNimin
The Eighth Ten leads AzhwAr to
ThriukkaNNapuram savarip perumAL. What a great sojourn this is. It took
100 pAsuram-s-100 great anubhavam-s and in the process kaliyan got educated
thriumandhiram, the longingness grwoing and quenched. Each of the ten is a great
divine work and each is unique. Smt. Rajalakshmi
Kannan writes on this. (This is a crude english translation by
adiyEan) Shall scan and send the original message in due
course.
dAsan
vanamamalai
padmanabhan
The nexus between Seventh
and Eighth Ten
Having involved himself emotionally with
ThriukkaNNamangai EmperumAn in the final Thirumozhi of the seventh ten, with
SelAdhi and saundhrayam - beauty, and wanted to have the vision of the
Lord straight, immediately.
The involvement and the lack of vision
pushed Thriumangai AzhwAr into feminine stage -parakAla nAyaki. The intense
emotional separation with EmperumAn could not permit her to talk about herself
and EmperumAn. Therefore, her mother had to talk about her -thAi-p
pEAchu.
The mumblings of Para-kAla nAyaki is
observed by the mother. She concludes thus ' Para-kAla nAyaki' must now have
emotinal entanglement with ThriukkaNNapuram EmperumAn.
On enquiries from well wishers, the mother
replies to them ' Para-kAla nAyaki Neither follows the words of mine nor
goes as per her swarUpam -nature of the soul. She must have got herself with
ThriukkaNNapuram EmperumAn who is capable of destroying one-s swarUpam.That is
HIs sEla guNam.
The weapons of EmperumAn are being
described as the ornaments and this divine anubhavam is wonderfully narrated in
the first person.
(to be continued)
dAsan
vanamamalai
padmanabhan
Azhvar EmberumAnAr JeeyAr ThiruvadigalE Saranam http://www.vedics.net
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