The dhvyam and
Thirumandhiram
'vaNDAr pU mA malar maNgai
..vundhanakEA thondAnEARku'
maRRellAm pEasilum..
vuRRadhum vun adiyArkku adimai
This final ThiruMozhi represents the
dhvyam and Thirumandhiram.
The first verse 'vaNDAr pU mA-malar mangai' 8-10-1 is a clear poiinter that
service to be done at the feet of pirATTi and EmperumAn. This is the crux
of dhvyam.
The third pAsuram has a negative and a
postive.
the negative
: AzhwAr declares that he will not associate himself with those who
believe that there is another Deity/dheivam.
'maRRumOAr dheivam
vuLadhenRu iruppArOadu vuRRilEan"
The postive; vuRRadhum
vun adiyArkku adimai.
These two bring out the essence of dhvyam.
Though the thirumandhiram talks of several
essential secrets, the logical extension talks and takes us to the devotion to
devotees and that is what Thriumangai mannan leads us to, thorugh practise by
being subservient to sRevaishNavites.
Thus this thirumozhi talks of both Dhvyam
and Thriumandhiram
adiyEan RamAnuja
dhAsi
Rajam
Kannan
Azhvar EmberumAnAr JeeyAr ThiruvadigalE Saranam http://www.vedics.net
SPONSORED LINKS
YAHOO! GROUPS LINKS
|
Home Page
http://www.ibiblio.org/sripedia |
ramanuja-subscribe@yahoogroups.com To subscribe to the list |