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The dhvyam and Thirumandhiram
 
'vaNDAr pU mA malar maNgai ..vundhanakEA thondAnEARku'
maRRellAm pEasilum.. vuRRadhum vun adiyArkku adimai
 
This final ThiruMozhi represents the dhvyam and Thirumandhiram.
 
The first verse 'vaNDAr pU mA-malar mangai' 8-10-1 is a clear poiinter that service to be done at the feet of pirATTi and EmperumAn.  This is the crux of dhvyam.
 
The third pAsuram has a negative and a postive.
 
the negative : AzhwAr declares that he will not associate himself with those who believe that there is another Deity/dheivam.
'maRRumOAr dheivam vuLadhenRu iruppArOadu vuRRilEan"
 
The postive; vuRRadhum vun adiyArkku adimai.
 
These two bring out the essence of dhvyam.
 
Though the thirumandhiram talks of several essential secrets, the logical extension talks and takes us to the devotion to devotees and that is what Thriumangai mannan leads us to, thorugh practise by being subservient to sRevaishNavites.
 
Thus this thirumozhi talks of both Dhvyam and Thriumandhiram
 
 
 
adiyEan RamAnuja dhAsi
Rajam Kannan


Azhvar EmberumAnAr JeeyAr ThiruvadigalE Saranam
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