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Ramanuja List Archive: Message 00015 Oct 2004

 
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Sri:
Srimathe Ramanujaya nama:
Dear Moderator,
              Can you please forward Sri TiruNarayanan Parthasarathy 
's post. Thanks.
AzhvAr emperumAnAr jIyar thiruvadigaLE sharaNam
dAsAnu dAsI
NC Nappinnai

SRIMATHE  RAMANUJAYA  NAMAHA
APPAN THIRUVADIGALAE SARANAM.

A few words (for your benefit and if you decide so for the benefit 
of others also) regarding Satvika Ahankaram are offered below,

Required informations are available in Tatvatrayam,Varthamalai, a 
digest of various Srivaishnavite thoughts compiled by PINPAZHZKIYZ 
PERUMAL JEEYAR, a disciple of Nampillai, and chapters 17 and 16 of 
Bhagavad Gita.


AHANKARA.M. :?Sutra 100 of Tatvatraya?"
AHANKARAM ABHIMANA HETHU" That is the cause of Abhimanam.
`MANAM' ..Thoughts occurred in the mind
`ABHI'  shows the intensity.
As the intensity increases, it takes momentum and acceleration 
follows. Buddhi is the advisor and controller. The basis for these 
thoughts are incidents and the nature of the person who is dominated 
by the mixture of 3 qualities, Satva, Rajas and thamas.
The predominating quality rules him.
These 3 qualities are further divided into 9 divisions.
Satvika Satvam
Satvika rajas
Satvika Thamas.etc.,

Satvika Tamas leads one into BHAGAVAM MANTRAS.
Satvika Rajas leads one into PRUTHIVIYATHMIKA VIVEKANKAL.
Satrvika Satvikam leads one into BHAGAVAT SAKSHATHKARAM
(see 6 and 12 of Varthamala)
Sutra 106 of Tatva Traya,?Achit prakaranam.Satvika Ahankaram is the 
cause for various actions and also creates Manas.( THANE MANASAI 
SRUSHTIKKUM)


Akankaram is the intensity of thoughts
If the thought process is about PRKRUTHI VYAVAKARANKAL, it is (mind) 
dominated by Rajas and Thamas  qualities which is not desirable for 
one who is interested in quitting the Samsara.
On the other hand, SA is desirable as it leads him nearer to 
Emperuman. 
One, by chance(say his good luck)feels inclined towards 
Emperuman,WELL, THIS IS THE OPPURTUNITY Emperuman also awaits. 
Slowly and gradually the development of  Atmayatra advances.
Because it is God's business.
Emperumanar has quoted.
DEHA YTRA KARMADHEENAM
ATMA YATRA DEIVADHEENAM 

ONE THING WE SHOULD BE CLEAR AND SHOULD NOT GET CONFUSED.

There are many Sastras for getting worldly pleasures . One who is 
interested in this he has to put his efforts and reap the results 
for ever and no SALVATION.
On the other hand if he is to get out of Samsara (This stage occurs 
after long experience and proper knowledge,on Emperuman)  
He should absolutely surrender him to Emperuman. No effort other 
than this is required. HE LOOKS AFTER HIM HEREAFTER.
In this case Satvika Ahankaram is desirable.

THIRUPALLANDU 11.  `ALVAZHZKKONRILLA ANIKOTTIYAR KONE ABHIMANA 
THUNKAN  SELVANAIP POLE'

Abhimanam Nasahethu. ( Deep attachment is the reason for down fall)
BUT, VAISHNAVASBHIMANAM IS UJJEVANAHETHU ( Deep attachment and love 
of Srivaishnavism is the cause for salvation)
For those who seek salvation this is desirable.

`ALVAZHAKONRILLA'

"VAZHZKKU"..Our day to day activitiesthat binds us to Samsara

These habits are not desirable for MUMUKSHU and he will not have any 
of them.

`ANIKOTTIYAR'?Groups such people who are after salvation

`KONE' The leader of such groups is `SELVA NAMBI'?
His Abhimanam is always on Emperuman and this type of Satvika 
Ahankaram id welcome.

SESHATHVAM TO EMPERUMAN ONLY --  IS OUR BIRTH RIGHT.

PARATHANTHARYAM  is the relation between HIM and us
He is SESHI and all of us are SESHAs (His servants)

Adiyen hope the informations will be of help to you. 

Wish you good luck.

Adiyen Ramanuja dasan, T.Parthasarathy.









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