thankkAkka valla perumAL thirumAl
svAmi Nam AzhvAr's
'kAdivAr thEvinaigaL
nodiyArum aLavaikkan..vadivAr mAdhavanArEa" ThriuvAimozhi
1-6-10;
enunciates the fact that the accumulated
sins of the devotees are obliterated in seconds. Now a question is asked "how is
this possible?" and pat comes the reply
'Who is there nearby?'
pirATTi and that is why the term
'mAdhavanArEA'
The misconception that kaliyan just talks
of divyadesam and the natural surroundings is a myth is reiterated from the
pAsuram
'pazhithitta inbap payan pathaRuthu paNindEtha vallAr
thuyar Ayavelleam
ozhithittavarai thankAkka
valla perumAL thirumAl.." Periya Thirumozhi
10-6-6;
The materialsitc world consists of souls
who seek refuge in other dhEvathAs; Some souls seek EmperumAn for other desires
and ends. Others perhaps may look for just relief from rebirth (kaivalyam).
These are not the ultimate ends. The Kainkaryam to the Lord for HIs sake is the
best end. Those who spurn these undesired ambitons and fall at the feet of the
Almighty also do have sins. EmperumAn decimates this in toto and make them for
Him once and for all.
and how is this?
see the name kalaiyan gives the Lord
here
perumAL
ThirumAl
Sri PeriyavAchAn piLLai categorically
mentions
ahdukku nibandhanam sriyap
padhi AgaiyAlEA
The primary factor for this is
pirATTi
perumAL
ThirumAl
dasan
vanamamalai
padmanabhan
Azhvar EmberumAnAr JeeyAr ThiruvadigalE Saranam http://www.vedics.net
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