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AchArya hridhayam -160
" maNNoar viNNoar vaippil, pOginra yEzhulagukku vuyir pAsam vaitha nigaril 
vAtsalyam ujwalam".
After koil The gunam in thirumalai is being sought to be explained. 
"kaNNAvAn enrum maNNoar viNNoarkku'-thiruvoizhmozhi 1-8-3; enrum, 'thaN aruvi 
vEnkadamE vanOrkkum maNNOrkum vaippu"-nAnmugan thiruvandhAdhi-45 enrum 
sollugirapadiyE, i.e. as mentioned in the above pAsurams, the thirumalai is 
like the saved funds for souls of both the worlds. "pOginra kAlangal, pOgu 
kAlangal, pOghu kAlangal , thAi thandhai vuyir AginrAi=thiruvoizhmozhi 
2-6-10'enrum ; 'kaNNAi yEzhulagukkum vuyirAiya eN kAr vaNNanai"-thirumozhi 
1-9-=10, at all times and for all souls, as all relations,being the life for 
all is the qulity of antharyAmithvam,
pAsam vaitha nigaril vAtsalyam" en kaN pAsam vaitha paramchudar jothi" 
-thiruvoizhmozhi 3-3-4 and "nigaril pughazhAi' thiruvoizhmozhi 6.10.10 having 
poured affections on an ordinary soul like me and possessed with unmatchable 
quality namely vAtsalyam is sparkling.
Summary:
dhivya dhEsam: Thirumalai
Guanam: vAtalyam
Characteristic peculiar to: antharyAmithvam
Verses; Thiruvoizhmozhi 3-3 "vozhivil kAlam ellAm" and 6-10 "vulagam vunda 
peruvAyA"
other references: 
Reference for quoting The lord being dear to both the worlds.
kaN AvAn enrum -thiru voizhmozhi -1-8-3 and "thaN aruvi vEnkatamE" -nAnmugan 
thiurvandhAdhi -45.
Reference for being all important relation to the souls at all times _Poginra 
kAlangal -thiruvoizhmozhi -2-6-10
"kaNNai yEzhulagukkum " thiru mozhi 1-9-10.
References for vAtsalyam
en kaN pAsam vaitha-thiru voizh mozhi -3-3-4 
"nigaril pughazhAi-thiru voizh mozhi -6-10-10.

Thirumalai being the sought after dhivya dhEsam for both the worlds, and the 
lord being at all times and at all places for all the souls as all relations 
being their life, which is the fundamental characteristic of 
antharyAmithvam,possesses the unmatchable quality of vAtsalyam, whcih sparkles 
in thirumalai dhivya dhEsam.

Why does thirumalai gets listed here prior to thirumAlirunjOlai pAsuram which 
is in thiruvoizhmozhi 2-10 where as thirumalai is actually in later tens i.e 
3.3 and 6.10 of thiru voizh mozhi? that is because , gunangal perrtaining to 
parathvam,vyOham, antharyAmithvam vhibhavam are explained first. Then other 
qualities are taken up.Hence, thirumAlirunjolai which is 2-10-10 of 
thiruvoizhmozhi "kilar oli ilamai" is combined with "senjorkavigAl " which is 
in tenth ten of thiru voizhmozhi. 
therefore thirumalai is taken up prior to azhagar koil. 
vAnamAmalai Padmanabhan




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