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Ramanuja List Archive: Message 00061 Sep 2003

 
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Sri Parthasarathi thunai

Srimathe Ramanujaya Namaha

Sri Vara Vara MunayE Namaha

Sri VanAchala mahA munayE Namaha

 

?Srimath Krishna samahvAya namO yAmuna soonavE

yathkadAkshai: kalakshyAnAm sulabhaha sreedhara sadhA?

 

?sarvEshvaran eppadi evarkkundAna vishayAdhi prasakthiyaikkandu evarai edhil 
nindrum meethkum viragu thEdippArththu vishaya pravanarAna evarai sastraththai 
kAtti meetka vonnAdhu, nam azhagai kAtti meetka vEnumendru pArththu, evarku 
vishayangalil vundAna rasikathvaththai pattrAsAgakondu than azhagai kAttik 
kodukkak kandu, ?vEnbin puzhu vEmbandri vunnAdhu, adiyen nAn pinnu mun sEvadi 
andri nayavEn? endru-thanakku Eswara vishayaththilundAna bhOkyathai 
thatvishayavailakshanya prayukthamandriyE sattAprayukthamO ennum padi 
evvishayaththilE avagAhiththAr.?

 

Seeing Azhvar?s deep involvement in the lowkika pleasures emperuman came to the 
decision that it is not possible to change azhvar by using the sastras, rather 
perumal decided to attract azhvar by showing his beauty. Azhvar deeply enjoyed 
the beauties of the world so using the same path emperumanwanted to bring 
azhvar close to him by showing his own beauty that was outof the world (the 
beauty which gives beauty to any beauty in this world). Azhvar got immersed in 
emperuman?s divine beauty and then sang, ?venbin puzhu?.? That is like a worm 
in a neem tree that eats only the neem leaf; fruit etc adiyen will also fall 
only to your feet and will never look aside. Azhvar has now reached a stage 
where his involvement towards the emperuman doesn?t look like his attraction 
towards emperuman?s beauty butit has been part and parcel of him always.

 

?evar thanpakkalil AzhangAl padakkanda Ishwaran, ?evarkku nampakkaluNdAna 
prEmam edhara vishaya sAmanyaththai pOlandriyE sampanna jnanapoorvaka 
mAgavEnum? endru kizhiseeraiyOdhE thanaththai koduppArai pOlE sarvArththa 
prakAsakamAna thirumanthiraththaiyum sowseelyAdhi gunAdhikyaththaiyum 
thirumanthraththirkku ellai nilamAya thiruppadhigalaiyum kAtti kodukkak kandu 
vAdinEn vAdi thodangi, oru nalsuttram alavum vugantharulina nilamE 
Ashrayaneeyamum sAdhanamum bhokyamum endru anubhaviththAr?

 

Emperuman saw the deep involvement of azhvar in bhagavat vishayam. But 
notwanting the involvement to be restricted like his earlier involvement in 
lowkikam due to mere attraction or passion towards the beauties of the 
worldemperuman wanted him to appreciate bhagavat vishyam along with the 
complete knowledge about the same. Emperuman wanted to give azhvar the 
enjoymentof bhagavat vishayam along with the required jnanam just like a person 
being blessed with huge wealth along with the locker or box to preserve the 
same. So emperuman blessed azhvar with the most intellectual thirumanthram and 
also showed his ultimate divine qualities like sowseelyam to azhvar. Further 
emperuman showed azhvar the divine divya desams that were the ultimate outcome 
which one wants to attain after knowing the thirumanthram. Due to the divine 
grace of emperuman azhvar started enjoying the divinity in each divya desam and 
hence sang in praise of the dd?s starting from vadi nEnvAdi in his first
thirumozhi and ending his divya desa anubhavams in ?orunal suttram? padhigam 
towards the end of the Periya thirumozhi. In his paasurams thirumangai azhvar 
enjoyed the divya desams to be the ultimate path that has been attained, served 
and to be rejoiced.

 

(To be continued)

 

Alwar EmperumAnAr jeeyar thiruvadigalE sharaNam

 

Adiyen Ramanuja dAsee,

Sumithra Varadarajan

 

 

 



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