Sri:
Srimathe Ramanujaya Nama:
Please find some notes from the vyAkhyAnams of
Periyavacchan Pillai and Nampillai on the
positions of Lakshmana & Bharatha.
>From Swami Periyavacchan Pillai's vyAkhyAnam for
Thiruppallandu:
"rAmakrushNAdhirUpENa vandhavathariththu 'pitur
vacana nirdEshAt bharadvAjasya shAsanAt' enRu,
pithruvachana paripAlanAthigaLai AsariththaruLiyum,
iLaiya perumALai iduviththu 'vaguththa
vishayaththil sEshavruththiyE ivvAthmAvukku
svarUpam' ennum idaththai prakAsippiththaruLiyum,
'rAjyancAhanca rAmasya' enRu koNdu indha
vruththikkadiyAna pArathanthryaththai sri
bharathAzhvAnaiyittu prakAsippiththaruLiyum,
ippArathanthrya kAshtaiyai 'gacchatA mAtulakulam
bharatEna -- nIta:' enRu koNdu sri
shathrugnAzhvAnaiyittu prakAsippiththaruLiyum ..."
That is, Sri Rama showed the common path of
dharma which was obeying another person's word,
such as those of his father, Bharadwaja, Sugreeva
and others.
Lakshmana exemplified the concept that growth in
service to the Lord is the true nature of the soul.
Sri Bharata exemplified the pAratantrya which is
the base for this growth. The arumpadhavurai for
the vyAkhyAnam states that the 'indha vruththi'
means being like an acit object.
Sri Shatrugna showed the height of this pAratantrya.
>From Nampillai's vyAkhyAnam for Kanninun
Siruththambu:
"'oruvan solliRRu oruvan seyyak kadavan' engiRa
dharmam nErAga azhindhu kidakkaiyAlE pithruvachana
paripAlanAdhigaLAlE sAmAnya dharmaththai
anushtiththAr perumAL. ...
'sEshabhUthan sEshiyak kuRiththu kincithkarikkak
kadavan' engiRa visEsha dharmaththai anushtiththAr
iLaiya perumAL. 'kuruShvamAmanucaram', 'aham
sarvam kariShyAmi' enRiRE ivarudaiya anushtAnam.
'rAjyam ca tava ...' engiRapadiyE nirbanthiththu
adimai seygaiyanRikkE sEshi ugandha adimai seyyak
kadavadhu ennumidaththai anushtiththAn sri
bharathAzhvAn.
appadiyirukkiRa ivanaiyalladhaRiyAdhEyirukkaiyAlE
bhagavathsEshathva kAshtaiyAna thadhIya
seshathvaththai anushtiththAn sri shatrughnAzhvAn."
>From Periyavacchan Pillai's vyAkhyAnam for Kanninun
Siruththambu:
"'oruvan solliRRai oruvan seyyak kadavan' engiRa
muRai nErAga azhindhu kidakkaiyAlE pithruvachana
paripAlanAdhigaLAlE sAmAnya dharmaththai
anushtiththAr perumAL. 'piturvacana nirdEshAt',
'agastyavacanAt', 'sugrIvavacanAt' enRiRE ivar
anushtAnam.
'nirupAthika sEshiyaik kuRiththu sEshabhUthan
kinchithkariththuth thAn uLanAgak kadavan' engiRa
visEsha dharmaththai anushtiththAr iLaiya perumAL.
'kuruShvamAmanucaram', 'aham sarvam kariShyAmi',
'sa bhrAtu:' ithyAdhi.
'rAjya ca tava ...' engiRapadiyE nirbanthiththadimai
seygainyinRikkE, 'sEshiyugandha adimaiyE
sEshabhUthanukkuk karthavyam' ennumidaththai
anushtithtthAr sri bharathAzhvAn. than sellAmAiyaip
pArAdhE sEshiyudaiya hrudhayaththaip pArththu
'ArurOha ratham hruShta:' enRu prIthiyOdE
mINdAniRE.
ippadiyirukkiRa ivanaiyalladhu aRiyAdhE irukkaiyAlE
bhagavathsEshathva kAshtaiyAna thadhIya
seshathvaththai anushtiththAn sri shatrughnAzhvAn.
In explaining what Sri Bharathazhvan showed, the
following details are given:
'raraksha dharmEna balEna' - Instead of only
protecting (serving) You (like Sri Lakshmana -
adiyEn's comment), I will protect (serve) Your
kingdom as well.
'aham vElEva sAgaram' - The beach is present to
serve the ocean; nevertheless the ocean cannot
overcome the beach. Similarly, You are greater
than me, but you cannot go beyond me.
The arumpadhavurai states that the 'than sellAmai'
is 'inbility to tolerate separation from Rama'.
Notice the use of 'nirbanthiththu adimai' by both
Nampillai and Periyavacchan Pillai for Lakshamana
and the comparison that Bharata did not do that
- instead accepting whatever the Lord wished.
Periyavacchan Pillai adds that Bharata actually
came back happy (prIthiyOdE) that he was doing
what Rama wanted, even though it meant separation
from the Lord.
AzhvAr emberumAnAr jIyar thiruvadigaLE sharaNam
adiyEn madhurakavi dAsan
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