Dear Swamin:
really your comment on Ramanuja nootranthAthi is
treat to all bhagavathAs and adiyen prays to get
the sampandham of emperumAnAr as like amudhanAr.
adiyen,
senthil.b
--- Madhavakkannan V <srivaishnavan@xxxxxxxxx> wrote:
> SrI:
> SrImathE Ramanujaya namah:
>
> Dearest all,
>
> After attaining Paramapadham does one perform
> kaimkaryam for Bhagaawaan or kaimkaryam for
> Emperumaanaar [Ramanuja]- Why do we argue? Here in
> this world, Bhagawath kaimkaryam is the ultimate.
> Better than that is BhAgawatha kaimkaryam. The
> grandest of all is Acharya kaimkaryam. It is very
> explicit here as Kaimkaryam to the Acharya
> saarvabhouman Ramanuja is the most important of all.
> Because of His kalyANa guNAs, everyone does that and
> enjoys doing the same. Thus, Anudhanaar says: seeing
> what good the divine naamam of Emperumaanaar has
> done
> to Him, it can be understood by everyone.
>
> pERonRu maRRillai nin_charaN anRi,ap pERaLiththaR
> kaaRonRu millaimaR RachcharaN anRi,en RipporuLaith
> thERum avarkkum enakkum unaiththantha
> chemmaichollaal
> kooRum paramanRu iraamaa Nnuchameymmai kooRitilE. 45
>
> There is no other enjoyment for me except for Your
> Lotus Feet. And obtaining this enjoyment too is also
> by means of taking refuge at Your Lotus feet. You
> have
> blessed this knowledge or realization in those
> Bhagawathas who have this truthful jn~Anam and also
> to
> adiyEn who had no such realization or any
> jnAnam/qualification. Your mercy and dayA on me is
> without expecting anything in return from adiyEn.
> aiyO! If I attempt to describe this greatness of
> such
> Greatest compassionate nature, then, words do not
> come
> to my rescue. It is better to simply keep quite,
> only
> thinking silently of Your Greatest merciful nature.
> [So, others who have not understood can also be thus
> benefited by taking refuge at his feet].
>
> Iraamaanusaa- Oh Ramanuja!
> pERu nin SaraN anRi maRRu illai- Other than your
> lotus
> feet, there is no other goal for me.
> a pERu aLitthaRkku aaRu- a saraN anRi- even for
> attaining those Lotus Feet as the Goal, the lotus
> feet
> alone is the means.
> enRu ipporuLai- this truth
> thERumavarrkum- those noble ones who have realized
> the
> above truth;
> enakkum um- For me one who has not understood this
> truth;
> unai thandha semmai- You have shown Yourself to me
> and
> give me those lotus feet [that most wonderful
> Aarjava
> guNam];
> meymmai kOORida- to tell the truth?
> sollaal kooRum param anRu- Unable to tell the same?
> [words do not come to me to express].
>
> Your Lotus feet alone are the means and the goal.
> [anukalpabhoothamurabhithpadham sathAm ? .SaraNam
> yatheendra charaNam vruNeemahE.. Swamy Desika
> mentions
> in YathirAja Sapthathi.
>
> We adopt Ramanuja's feet as our refuge. Saadhus
> would
> treat Ramanuja's feet as ideal, placing even the
> Lord's feet at a second position only. These feet
> would secure for the surrendered ones, the three
> goals, (Dharma, artha, kaama,) as well as mOksha.
> They
> are potent in correcting tendencies of weaklings.
>
> EmperumAnAr ThiruvadigaLE SaraNam
> Regards
> Namo Narayana
> dAsan
>
>
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