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                               Satakopar, the reincarnation of Sri Rama

 The appended episode finds a place in the ? Nava Thirupathi Mahatmiyam? 
bearing close resemblance to a sequence narrated in ?Uttarakanda? of Srimad 
Ramayana and logically stand to ratiocination.

The great festive occasion of the coronation of Sri Rama was celebrated with 
éclat in the presence of and the blessings by eminent dignitaries, celebrities 
and commonality and without discrimination in regard to status, standing or 
station in life. The unique distinction of placing the Royal Crown was 
conferred on sage Vasishtha, the spiritual head and mentor of the Royal Family. 
In accordance with the traditional practice, presents to the dignitaries were 
bestowed and they were given a warm farewell. All those who participated in 
this unprecedented event dispersed with a satisfaction of sharing the happiness 
with others during the delightful event.

            A special mention required to be mentioned about Vibhishana who was 
the proud percipient of ?Lord Ranganatha? in the form of an icon, from Sri Rama 
whose dynasty has been worshipping Him since the time of King Ikshvahu 
belonging to Solar lineage and who was responsible for bringing the Lord from 
?Brahma Loka?. The rest of the events that culminated in Lord Ranganatha 
preferring to stay in the island now called Sri Rangam surrounded by the river 
Cauvery are well known. Anjaneya the celibate celebrity had an emotional 
hugging by Sri Rama which he aspired for and considered to be the best 
acquisition and present.

            Sri Rama thereafter ruled the country for eleven thousand years 
without deviation form truth and Justice and whose reign we often refer to as a 
model for reestablishing ?Ram Rajya? which, Alas, is eluding like will-o-the 
wisp and remains an utopia.

            It would be relevant to quote the great Tamil poet, Kambar, who 
compared the rule by the King of Kings Dasaratha to that of Ram Rajya when the 
glorious Emperor did not have a presupposition of such a son, as Rama would be 
born to him eventually. To dilate further, the famous poet could not find a 
better comparison in this context than to mention Sri Rama?s administration to 
follow later. Here the poet did not mention Sri Rama?s name, but enhanced it by 
saying, ? The Hero of this Great Epic?. Remembering this as if to reciprocate 
the sentiments expressed earlier, Kambar through the words described in the 
sequence where He, on hearing the sad news from Bharatha of passing away of 
their dear father cries ?Oh! The unfading Light! You have left this World! Who 
is there to uphold ?Dharma? and practice probity!?

            There were only three days left for Sri Rama to go back to ?Vyuha? 
the second in the order of five stages from which Sriman Narayana descends on 
the earth to re-establish ?Dharma? when it is in shambles. Just then, Yama, the 
lord of Death came to Ayodhya to have an audience with Sri Rama. Sri Raghava 
called His brother Lakshmana and ordered him not to let anybody during His 
tête-à-tête. Accordingly Lakshmana was keeping strict vigil and surveillance by 
standing at the threshold of the Palace. This is not a new assignment to 
Lakshmana as he was familiar with such a noble service earlier in this epic 
when he stood guard outside the improvised abode in the forest without a wink 
of sleep till dawn while Sri Rama and Sita were sleeping inside.

 

            As ill luck would have it, the irascible Rishi Dhuruva made his 
appearance before the palace entrance and Lakshmana on seeing him allowed the 
sage inside, out of apprehension, thus annulling the command of his brother, 
the embodiment of truth. Sri Rama received the anchorite with reverence 
consistent with His inborn demeanour, notwithstanding the untimely intrusion of 
the recluse. At the same time Sri Rama chided the brother for countermanding 
His instructions after having subtly traced the indignation in Sri Rama?s face 
and left the palace entrance as an act of atonement for the dereliction of duty 
on his part and was strolling hither and thither on the banks of meandering 
river Sarayu.

            Giving an adieu to the Lord of Death, Sri Rama searched for His 
brother who was not at the palace precincts, decided to quit this world after 
crowning His sons, Lava and Kusa.

            With that end in view Sri Rama came to the banks of the Sarayu 
followed by a retinue of people. He was amazed to see Lakshmana in a melancholy 
mood and addressed him with indignation in His unfamiliar and unusual fashion, 
?You are now my antagonist; You have disobeyed my orders; you have an earlier 
occasion had the temerity to accuse father for yielding to Kaikeyi?s obduracy 
and also went to the extent of criticizing ?Dharma? that was then legitimately 
adopted, and now You stand static before me like an immovable object and to 
which you will be transformed. ? This is my curse which is irreversible and has 
become inevitable in the circumstances?

            Lakshmana was stupefied and dumbfounded over the impolite utterance 
of Sri Rama the patience incarnate engaging in diatribes. However, he admitted 
the fault and besought pardon from Sri Rama.

            Sri Rama a bit mollified and told Lakshmana that His curse has a 
purpose behind it in Kaliyuga and the wrath now displayed by Him serves only as 
a ruse. At the same time, Sri Rama felt penitent over the cruelty inflicted by 
Him on blemish-less Sita by sending her to the forest when she was in the 
family way, and exclaimed that He also should suffer for the above cruel act by 
remaining a celibate taking shelter under a tamarind tree which form Lakshmana 
would take as a immobile object in terms of curse. Incidentally Sri Rama 
indicated that He would be born again in the early part of Kaliyuga to one by 
name ?Kari? (Kashyapar) and his wife Udayanangai (Athithi devi)

            Sri Rama revealed that he would be called ?Satakopar? in Kaliyuga 
and His abode be niche of the tamarind tree referred above. He also divulged 
the secret of giving to this world the quintessence of the four ?Vedas? in 
Tamil in a facile style to be understood by one and all.

            Thus completing His peroration Sri Rama gave Lakshmana a ring and 
told him that the expected mutation would take place where the ring slid down 
the finger.

            Lakshmana took leave of his brother and started circumbalation of 
the earth and on reaching the southern strand of the river Thamrabharani in 
Thirunelveli District and on the northern side of the temple of Adhinatha 
Peruma, the ring fell down. Lakshmana had a dip in the river and offered 
worship at the shrine. The expected metamorphosis took place and ?Illaya 
Perumal? became a Tamarind tree to do the same service once again to Lord Rama 
to be born as ?Satakopar? as per His asseveration.

            The sacred Tamarind tree that exists even now has seasonal budding 
of flowers but will not yield fruits. The tree is considered as ?Adisesha? and 
worshipped as such by devotees who hold it sacrosanct.

            The birds like peacock, cuckoo and swan perch on the tree singing 
in praise of Lord. Among them one swan is supposed to address the people 
constantly, ? Do not waste your precious time, surrender unto Lord Adinatha the 
presiding deity and invoke His grace?. Hence this place is called ?Kurugapura?. 
?Kuruga? in Tamil means swan.

            The corollary of this ?Sthalapurana? reveals the secret of 
periodical incarnations by Lord Narayana or His adjuncts.

            Poet Kambar has invoked the blessings of Satakopar (Kurugainathan) 
before writing Ramayana and has mentioned about him as his ?Acharya? in his 
great work. He has also another work to his credit entitled ?Satakoparanthathi? 
may be due to his conviction that Satakopar alias Nammazhvar is none but Sri 
Rama?s incarnation in Kaliyuga.

            This article was written by Late Sri L.P.Sampath Iyengar

Comments and feedback can be sent to suprajaiyengar@xxxxxxxxx

 

 



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