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SriRangaSri List Archive: Message 00021 Feb 2008

 
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SrI:
SrImathE Gopaladesika Mahadesikaya nama:
Dearest all,

Thus for these bhakti yogis as well as for others for
them to enjoy the divya mangaLa vigraham always in
this very world itself, EmperumAn shows Himself so
gracefully in the divya desams. The divya desam
deities are so beauitfiul and are easily accessible
and enjoyable. yErAr muyal vittu kaakkai pin
povadhaen? 

AzhwAr mentions here the unparalleled Supremacy of
Sriman Narayanan and mentions ThirukkaNdiyur divya
desam where His parathvam is established. Only after
realizing His Parathvam, one gets to enjoy other divya
desams like Srirangam, ThirukkaNdiyoor is mentioned
first. 

piNtiyAr maNtai En^thip
 piRarmanai thirithan^ thuNNum,
uNtiyAn sApam theerththa
 oruvanoor, ulaka mEththum
kaNtiyUr arangkam meyyam
 kassipEr mallai enRu
maNtinAr, uyyal allAl
 maRRaiyArk kuyya lAmE?     19


piNdiaar maNdai yEndhi- for a long time it was held in
the hand and hence it started to bcome almost like the
powder, - such a skull of brahma was held
piRar manai thirithandhiu- loitering and wandering at
the door steps of otherss? houses for begging with
that skull in the hand; 
uNNun- with the help of such begging, surviving and
sustaining
muNdiyaan- the shaven headed Rudran?s
saapam theerttha- paapam (sin) was cured and dissolved
by 
Oruvan- the Unparalleled One ? Supreme Lord
Paravasudevan- Peerless One
Oor- divya desams are  
ulagam yEtthum- as praised by the whole world, namely
thirukkaNdiyoor, thiruvarangam, thirukkacchi,
thirukadal mallai, etc., 
enRu- these divya desams are ALL the residence of the
Lord who cures all sorrows of BrahmA, Rudra and other
devas; advitheeyan ? Peerless One and if they reach
there to pay their obeisance and immerse themselves in
the enjoyment of Divya mangaLa virgaham therein;
allAL- but for such bhagawathOtthamAs? who enjoy the
Lord and with the enjoyment in His Divya Desam)
maRRaiyaarkku- for others
uyyalaamE- is there any way to get saved? (NONE AT
all)

AzhwAr had enjoyed in Periya Thirumozhi where AzhwAr
went from one divya desam to the other and had immense
bliss of enjoying the divya mangaLa vigraham therein.
AzhwAr here says only those bhagawathas who enjoy
these deities and immerse themselves in the guNAs and
Parathvam of the Lord would be able to focus on bhakti
yoga (as described in 19th verse) or thorugh
Saranagati to get saved quickly. Others (with the
other devathas) can not get saved. 

ThirukkaNdiyoor Divya Desa perumAN is named Harachaapa
haran- the one who cured the sin of haran (Rudran). 

ThiruppANAzhwAr?s thuNda veNNpiRaiyan thuyar
theerthavan also refers the same.

Rudra?s thuryar (sorrow) was the Kapaalam that got
stuck to his palm and the curse of his father (brahmA)
that required him to move like a nomad from place to
place begging for food. Sriman Narayana blessed Sivan
as Hara Saapa vimOchana Murthy and there after the
skull fell from Sivan?s palm and
he resumed his normal life. AzhwAr reminds us that
Sivan could not take care of his problems and if so
how can he help others ? Thus, one gets to know the
Supreme position of Sriman Narayanan from such divya
desams. 

Sri Satakopan Swami comments: Sarvesvara Tattvam of
the Lord is saluted by the Azhwaar in this Pasuram. He
salutes Hara Saapa Vimochana Murthy of Kandiyur Divya
Desam along with the presiding Archaa Murthys of other
sacred sites such as Srirangam, Thirumeyyam, Kanchi,
Thirupper and Mallai.

Additional notes: It is told that sivan and brahma
both had 5 heads. To avoid confusion sivan plucked out
one head from brahma's head. That got stuck to his
hand (brahmaharthi dhOsham). To get rid of this sivan
tried all ways and means but it did not go. The
solution offered to sivan was to beg his food using
that kapaalam (maNdai Odu) as the container. Whoever
gives food so that the kapaalam is full then
automatically the kapaalam will leave the hand of
sivan. He begged to all. But only when he came to
naaraayaNan [Thirumaal] he offered his sweat (or
blood) from his Chest saying akshayyam into the
kapaalam. It got filled and left sivan's hand. So the
Lord only can give relief in such hard circumstances.
Thus, Sivan was a Karma vasyan, who got his exalted
position due to his austerities and it is Sriman
Narayanan alone, who can bless us with all kinds of
PurushArTams including Moksham. 

Thus, from the incomplete Darsana Samanaakaram
state(resembling direct seeing) of Bhakthi Yogam, the
Azhwaar goes on to the ACTUAL experience of feasting
one's eyes on the Subhaasrayam (Thirumeni) of the
Archamurthys  of  the different Divya Desams.

AzhwAr ThiruvaDigaLE SaraNam
Regards
Namo Narayana
nArAyana dAsan madhavakkannan



      
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