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SriRangaSri List Archive: Message 00065 Feb 2009

 
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SrI:
 
Dear VedhAbhimAnis:
 
The last mantram ended with the revelation : " Aapa: SooryE samaahita:".
Behind this terse statement are many 
tattvams . The heat of the Sun evaporates the jalam that rises towards the Sooryan . The heat is quenched by water. Steam is the result .This is their relationship ( between the Jalam and Sooryan) ordained by the Lord. Just as Sooryan pulls in the water, He also swallows Kaalam . The interaction between Jalam and Sooryan for the benefit of the BhUmi and the power behind this beneficial interaction is saluted here .
            
The 27th PanchAti Text
 
abhrANayapa: prapadhyantE
vidhyuth SooryE samAhitA
anavarNE imE bhUmee
iyam chaasou rOdhassi
kimsvidhatraantarAbhUtam
yEnEmE vidhrutE ubhE
VishNunA vidhrutE BhUmee
iti Vatsasya vEdhanA
irAvatee dhEnumatee hi bhUtam
sooya vasini manushE dhaSasyE  
 
27th Mantram: Word by word Meaning:
 
abhrANi apa: prapadhyantE=The Clouds (abhrANi) gain ( prapadhyantE) jalam ( moisture) thru Sooryan.
 
vidhyut SooryE samAhitA= The lightning ( Vidhyuth) is united (SamAhitA) with the Sooryan .
 
imE bhUmee anavarNE( SooryAth)=This bhUmi ( imE bhUmi) is beautiful(anavarNE)  because of Sooryan .
 
iyamccha asoucha rOdhasee yEna imE ubhE vidhrutE tath bhUtam atra antarA kim svidh ? =This bhUmi ( iyamcca) and the heaven/sky ( asouccha) are both supported by the Parama Purushan ( bhUtam)  known as rhOdasee.How did that rhodasee get in between the heaven and earth and support them both (ubhE) ?
 
Vatsasya vEdhanA VishNunA bhUmee vidhrutE iti = There is a pronouncement
(VedhanA) by Sage Vatsar that  the Earth is supported ( vidhrutE) by a Sooryan with the name of VishNu. 
 
irAvatee dhEnumatee sooyavasinee bhUtam manushE dhaSasyE ubhE = Supported and empowered this way by VishNu , heaven and earth become abundant with food (irAvatee) ,cows(dhEnumatee) ,grass, medicinal plants , crops and creepers ( sooyavasinee) for the benefit of humans (manushE) in both the worlds (ubhE) .  
 
28th Mantram Introduction
 
The nature and attributes of VishNu holding the earth and  the sky are explored here .The adhAram for VishNu is examined .The uttama sthAnam of this omnipotent VishNu is saluted as " tath VishNO: Paramam padham ". 
 
The Text of the 28th Mantram
 
agnayO vAyavascchaiva
yEtadhasya parAyaNam
prucchAmi thvA param mruthyum
avamam mahdyamam chatum
lOkam cha puNya-pApAnAm
yEtath prucchAmi samprati
amumAhu: param mrutyum
pavamAnam tu madhyamam
agnirEvAvamO mrutyu:
chandramAscchaturuchaytE
 
Word by Word Meaning of the 28th PanchAti
 
agnaya: Vaayavasccha yEtath asya parAyaNam=The assembly of agnis and the winds ( Vaayu:) are the AadhAram
( ParAyaNam) for the Sooryan . 
 
ThvA Param Mrutyum madhyamam avamam chatum prucchAmi= adiyEn asks of You ( Param Mrutyum) the first , second , third and the fourth reasons for death ( mrutyu) .
 
PuNya-pApAnAm lOkam cha samprati yEtat prucchAmi=adiyEn asks You about the world ( yEtat prucchAmi) occupied now ( samprati)  by those PuNyasAlis and sinners ( puNya-pApAnam lOkam).
 
amum Param mrutyum Aahu:= This Sooryan is described by the learned as the chief kAraNam for death (mrutyu). Life ends with the dawn and setting of the Sooryan .This is Kaala Mrutyu and is the first kAraNam .This Kaala Mrutyu can not be conquered since PrArabdha karmAs can not be overcome.
 
The 95th PanchAti of AruNam refers to this fact: " Sa SarvEshAm bhUtAnAm PrANAnAdhAyAstamEti". Sooryan pulls away all the breaths of janthus and sets down.    
    
PavamAnam tu madhyamam agni yEva avama:mrutyu: chandramaa: chatu uchyatE = the second KaaraNam has been identified as PrANa Vaayu ,the third maraNa kAraNam is Agni and the fourth kAraNam is Chandran. 
 
The second KaaraNam: If the prANa Vaayu stops flowing , death will result.
Thru PrANAyAmam , one can overcome this akAla mrutyu ( untimely death).
 
The third reason for akAla maraNam is Agni . When the body temperature falters or the agni in the stomach ( the digestive fire) becomes dull , the death is associated with Agni .This can be overcome with proper treatment .
 
The fourth reason for akAla mrutyu is Chandran . Due to deficiency in food intake or other related dhOshams , akAla mrutyu can result. Chandran is the dEvatai for food (annam) and the mediicnal plants ( Oushadhis). With extracts from proper medicinal plants, akAla mrutyu can be overcome .
 
Soorya namaskAram and Mrutyanjaya hOmam are recognized as helpful to overcome akAla mrutyu.The homam known as Mrutyunjaya homam has prayers addressed to Vaayu and Agni:
"vAtam prANam manasAnvAraparamahE"
( adiyEn meditates intensely on Vaayu BhagavAn who flows outside as air and 
inside as PrANa Vaayu ).          
 
NamO Veda PurushAya ,Daasan , Oppiliappan Koil VaradAchAri Sadagopan         



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