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SriRangaSri List Archive: Message 00123 Mar 2007

 
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Dear Swamin, Adiyen read your answer regarding the questions. They are fine. Adiyen would like to answer for the fourth one.  The Pranaya Kalaham is one of the section in Pancharathra Agama and Vaikhanasa Agama. Adiyen father and brothers are Bhattachariars of Sri Erikatha Ramar Temple, Madhurantakam. Adiyen used to read the Pranayakalaham on the day of Thirthwari. This is bhagavan's Leela Vibhuti. It is not just happend to Bhagavan and Thayar, but who really enacting for us. There is nothing connnection with human's life and it is for devottees who want to enjoy and pass their time with Bhagavan and Piratti. If we view this in the connection with the human life, then there will be plenty of questions in the same way. For example Nayaka Nayaki Bhavam of Alwars and Swami Desikan. Ramanujacharya told in Vaikunta Gadyam that "Chaturdasa Bhuvanatmakam Andam, dasagunitottara AvaraNa saptakam" Can anyone want to question on this? This will show the immaturity in Vaishnavism and Puranams.  Bhavam is important and we are not suppose to connect/link with human life. This is deva Rahasyam. Dosha: kshantavya: Dasan, Govindarajan, Muscat.

On 28 Mar 2007 01:21:51 -0700, Sukumar S C <sukumar@xxxxxxxxxxxxxxx> wrote:

Namaste!
 
While I do not have full clarity on your questions, I would like to reply to my limited intellect for your 1st and 2nd questions:
 
1.  It is said Mahalakshmi was born on this day out of Samudra Mathanam.  Does it mean that there was no Mahalakshmi earlier to this event?
 
-->  Mahalaxmi is nitya (eternal) unlike Chaturmukha Brahma to the blade of grass who gets into unmanifested state during Pralaya.  She is eternally existent along with Hari.   Hence this question does not apply to her gunas (viz., nityatva)
 
2.  Was Sriman Narayana a bachelor till then?
 
--> At no point of time Narayana or Lakshmi are separated.  They are both together always. In all his incarnations she will be there with him. She is called as 'Vishnu Hruthkamala Vasini'  (residing in the heart of Hari).   Please refer Purusha Suktha (Hreescha the lakshmischa patnou, "ahoratre parshve") and Sri Suktha for a better handle on their relationship who are eternally related to each other.  Hence this question does not arise.  Rest It is all Hari leela to dismay asuras and throw them into ignorance.
 
As regards 4th question - pls consider sacred words of Acharyas (Sri Ramanuja, Sri Vedantha Desika etc.,) as truth and not any other stories.  We need to get to the root of the story as to who wrote it and the background and then refer whether Acharya quoted on it.  For us Acharya's words are pramana and not others.
 
Thanks
sukumar
 
 
 
-----Original Message-----
From: SriRangaSri@xxxxxxxxxxxxxxx [mailto: SriRangaSri@yahoogroups.com]On Behalf Of raghunathan r
Sent: Saturday, March 10, 2007 10:22 PM
To: Srirangasri@xxxxxxxxxxxxxxx
Subject: [SriRangaSri] Panguni Uttiram

Swamin,
 
I have a few questions on Panguni Uttiram.  I shall be grateful if I can be enlightened.
 
1.  It is said Mahalakshmi was born on this day out of Samudra Mathanam.  Does it mean that there was no Mahalakshmi earlier to this event?
 
2.  Was Sriman Narayana a bachelor till then?
 
3.  Are there other signifances to Panguni Uttiram?
 
4.  In Srirangam, there is Mattai Adi on this day.  The story goes as Ranganatha's visit to Uraiyur Nachiar was resented by Peria Piratti?  The whole story appears more human othan divine.  Is the story real and a mere figment of imagination by weak mortals?
 
Shall be highly obliged if I can be enlightened.
 
Dhanyan
Dasan
Raghunathan


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