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SriRangaSri List Archive: Message 00036 Mar 2009

 
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Sri:
 
Dear VedAbhimAnis:
 
Introduction to the 85-86th PanchAtis
 
These two panchAtis are connected to AaruNa kEtuka Sayana Yajn~am . The method of performing this yajn~am is described here.
 
Text of the 85-86th PanchAtis
 
imE vai lOkA apsu pratishtitA:
tadhEshAabhyanooktA
apAsagum rasamudhyagum sann
SooryE Sukragum samAbhrutam
apAgum rasasya yO rasa:
tamm vO gruhNAmyuttamamiti
imE vai lOkA apAgum rasa:
tEamushminnAdhityE samAbhrutA:
jaanudhaghnim uttaravEdheem khAtvaa
apAm poorayitvA gulphadhaghnam---(85)
 
PushkaraparNai: PushkaradhaNDai: Pushkaraisccha samsteerya
tasmin vihAyasE
Agnim praNeeyOpasamAdhaya
BrahmavAdhinO vadhanti
kasmAth praNEtEyamagnisccheeyatE
sAppraNeetEayamapsu hyamcheeyatE
asou bhuvanEapyanAhitAgnirEtA:
tamabhitayEtA aBheeshDakA upadadhAti
AgnihOtrE darSapoorNamAsayO:
PaSuBhandhE chAturmAsyEshu---(86) 
 
Word by Word Meanings of the 85th PanchAti  
 
imE lOkA: apsu pratishtitA vai=It is well established that these universes are rooted in the waters. 
 
tadhEshA abhyanooktA=That is stated by the following Mantrams.
 
apAm rasam udhayagum sann SooryE Sukram samAbhrutam=A white lustre is held firmly in Soorya MaNDalam through the release of the essence of Jalam
(Apaam rasam udhayagum sann ).  
 
apAm rasasya rasa: ya: tamm uttamam va: gruhNAmi iti=adiyEn collects this noble essence of Jalam in various vessels( containers) and offers You ( dEvAs) during the Soma Rasa nivEdhanam stage.  
 
imE vai lOkA: apAm rasa: tE amushmin AdhityE samAbhrutA:=Therefore , these universes are the noble essence of this Jalam.
 
tE amushmin AadhityE samAbhrutA:= These sarAmsam of jalam are established in the Soorya MaNDalam.
 
uttaravEdheem jAnudhagneem  khAtvA gulpahadhagnam apaam poorayitvaa=
by digging a pit upto one's knee at UttaravEdhi located in the northern part of the Yaaga Saalai and filling that pit with water upto one's ankle ( Continued in the next PanchAti ) .....  
 
Word by Word Meanings of the 86th PanchAti( Continued from the 85th):
 
tasmin ,Pushakara parNai: Pushkara dhaNDai: Pushkaraisccha samsteerya, vihAyasE Agnim praNeeya upasamAdhaya
and cover that water surface with lotus leaves,lotus stems and flowers and next cover that decorated pit with a plank over which mud is placed to conceal that plank. Agni for the Yajn~am should be placed over that earth-covered plank/pedestal and the Yajn~am should be started thereafter.
 
Brahma Vadhina: vadhanti=At this time , the Brahmins , who study the meaning of the Veda Mantrams started talking between themselves.
 
praNeetE ayamagni: kasmAth cheeyatE=
After lighting this Agni , they ask : "for whom is this agni kindled ?".
 
ayam sa ap= (The answer to this question is given )This Agni is associated with the water.It is for that Jalam that this Agtni is being kindled and consecrated. 
 
praNeetE apsu hi cheeyatE=After being lit , this Agni is meditated upon in the water itself.
 
asou anAhitAgni: bhuvanE api yEtA:=
If this Agni is not protected, it will go to the world outside the Yaaga BhUmi. 
 
abhita: yEtA abheeshtakA: upadadhAti=
To protect this Agni from leaving the Yaaga Saalai , it should be surrounded jala roopa red bricks( ishtakams) .  
 
AgnihOtrE darSapoorNa masayO: PaSuBhandhE chAturmAsyEshu( angam)=
This AaruNa kEtuka Sayanam becomes an angam ( limb) in Vaidhika karmAs like AgnihOtram , DarSa PoorNa Maasa Yajn~am ,PaSu Bhandha Yaj~nam and
ChAthurmAsya yajn~am .   
 
Introduction to PanchAtis 87-89
 
Questions are raised about the Phalans from performing the Yajn~ams using the
different kinds of Agnis( Satriya
YaagAgni,Saavitra YaagAgni,NAchikEta
Agni , ViSvasrujAgni and AaruNa kEtuka Agni). Various sAkshAthkArams (visualizations) of Devatais such as PrajApathi, Vaayu , Veda Purushan, HiraNyagarbhan and Sooryan are quoted.
 
Texts of mantrams 87-89: 
 
athO Aahu: 
sarvEshu yajn~akratushvati 
yEtaddhsma vaa Aahu: SaNDilaa:
kamagnim chinutE
satriyamagnim chinvAna:
samvatsaram pratyakshENa
kamagnim chinutE
sAvitramagnim chinvAna:
amumAdhityam pratyakshENa
kamagnim chinutE ?----(87th Mantram)
 
Word By Word Meanings for the 87th to
the 89th Mantrams:
 
atha Aahu:= they said further
 
SarvEshu Yajn~a kratushu =Yes, AaruNa kEtuka Sayanam is present in all Yajn~ams and Kratus. Yajn~ams do not have the yUpa sthamBam, where as Kratus do.
 
SaaNDilA: yEtat Aahu: hasma vaa= It is well known that the descendants of the vamsam of SaaNDila rishi asked this question to explain the fruits of performing AaruNa kEtuka SayaNm.
 
satriyam Agnim chinvAna: kam Agnim chinutE?=What phalan does one get by worshipping the Agni associated with Satriya Yaagam ?
 
Samvatsaram PratyakshENa= such an adhikAri will visualize directly Samvatsara PrajApathy.
 
Saavitramagnim chinvAna: amumAdhityam pratyakshENa Kamagnim chinutE=
Similarly the One who worships the Agni known as Saavitram will directly visualize Soorya BhagavAn.
 
The one who worships NaachikEta Agni will visualize Vaayu BhagavAn directly.
 
The one who worships ChAthurhOtriya Agni will visualize Brahmam(Veda Purushan) directly.
 
The One who worships the ViSvasruja Agni will see in person HiraNya Garbhan with the universe as His sareeram.
 
imam AaruNa-kEtukamagnim chinvAna iti, ya yEvAsO, itascchAmUtasscchavyatee-paatee=The one who worships AaruNa kEtuka Agni will directly visualize Soorya BhagavAn, who does not leave either this world or the world of dEvAs   
 
Asum upAnuvAkyam Agnim imAn lOkAn =
The one who worships the fast phalan-yielding Agni described in UpAnuvAkya KaaNDam will visualize all the worlds.
 
ya: AgnE: mithUyaa vEdha,mithunavAn bhavati=One who comprehends the tattvam behind the AaruNa kEtuka Agni will be united with all auspiciousness.
 
Aapa: vaa AgnE: mithUyaa ya: yEvam vEdha mithunavAn bhavati= One who understands clearly that water( jalam) is
united with Agni will live a life of glory both in this and the other world.
 
 The Texts of the 88th and the 89th Mantrams are included below:
 
NaachikEtamagnim chinvAna:
prANAn pratyakshENa
kamagnim chinutE ?
chAthurhOtriyamagnim chinvAna:
Brahama pratyakshENa
kamagnim chinutE?
VaiSvasrujamagnim chinvAna:
Sareeram pratyakshENa
Kamagnim chinutE ?
upAnuvAkyamASumagnim chinvAna:
---(88th Mantram) 
 
imAn lOkAn pratyakshENa
kamagnim chinutE?
imamAruNa-kEtukamagnim chinvAna iti
ya yEvAsO
itascchAmutascchavyateepAtee
tamiti
yOagnEr mithUyA vEdha
mithunavAn bhavati
AapO vaa agnErmithuna:
mithunavAn bahavati
ya yEvam Vedha----( 89th Mantram)
 
Please refer to the 107th ebook on Mantra Pushpam in the Sundara simham series for additional insights on the 22nd anuvAkam:
 
 
the 22nd AnuvAkam sampoorNam
 
NamO Veda PurushAya ,
DhAsan , Oppiliappan Koil VaradAchAri Sadagopan  
  
 
 
 
      
 
 
    
 
 

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