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SriRangaSri List Archive: Message 00099 Mar 2009

 
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SrI:
SrImathE Gopaladesika mahadesikaya nama:
Dearest all

We discussed Tattva trayam and Artha panchakam. The three tattvas referred to 
as Chit, achit and Iswara become thus part of the five fold classification 
(artha panchaka). Regarding Iswara tattva, Vedanta sutra (Brahmasutra) is 
concerned primarily determining the nature of Ultimate Reality. It focuses its 
attention on the criteria for determining a metaphysical entity as the Ultimate 
Reality- says Sri SMS Chari in his book.  

On the subject of the Purushartha, the author of Vedanta sutra takes a 
rationalistic stand. Based on strength of Chandogya Upanishad, that states: 
Even so the Jivatman, when it raises up from this body and reaches the Supreme 
Light (Brahman), manifests in its true formâ. Ch. Up.. evamevaisa 
samprasaadoasmaat sareeraat samutthaaya param jyOtir upasampadya svena roopena 
abhinispadyatEâ

Once this state is reached there is no return to mundane existence. Na cha 
punaraavarttatEâ na cha punaraavarttatEâ 

piNai kodukkilum pOga vottaarEâ 

Srivaishnavism is thus a monotheistic religion and can be proved unambiguously 
on the basis of sound philosophical theoeries, derived from Vedanta sutra and 
Upanishads. Srivaishnavism has both the philosophy and the religion. Its 
philosophy is as mentioned in Vedanta and its religion is as well from Vedanta 
expanded and expounded from there.

Sri Ramanuja has wonderfully explained and proved beyond doubt this aspect. 

Srivaishnavism advocates a way of life, involving certain religious practices, 
sacraments and cultivation of ethical virtues. As these constitute an important 
feature of Srivaishnavism religion, Ramanuja covers them as well in Nitya 
grantha and his advice to sishyas. 

The sampradaya is covered in the greatest scholarly works of Yamunacharya, 
Ramanujacharya, and his immediate successors, Kooratthazhwan, PiLLaan, Parasara 
Bhattar, Numjeeyar, and subsequent acharyas Periyavacchaan Pillai, Vaatsya 
Varadaguru, Sudarsana Suri, Pillailokacharya, Vedanta Desika, and Manavala 
Maamuni. These Srivaishnava acharyas who lived during the period extending from 
10th century to 15th centurty have developed the philosophical and religious 
texts taking their stand on the authority of the Vedas, Upanishads, Ithihasas, 
Puranas, Paancharatra Agamas, and the hymns of AzhwArs. What is found in the 
texts of these acharyas thus are none other than reflections of Vedanta and 
thus are the authoritative sourcebooks of Srivaishnavism. 

We will enjoy more of these in this series. We would cover the remaining Guru 
Parampara to reach until our most compassionate acharyaâs glories. 

Regards
Acharya ThiruvaDigaLE SaraNam
Namo Narayana
dAsan



      


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