SrI: SrImathE Gopaladesika mahadesikaya nama: Dearest all We discussed Tattva trayam and Artha panchakam. The three tattvas referred to as Chit, achit and Iswara become thus part of the five fold classification (artha panchaka). Regarding Iswara tattva, Vedanta sutra (Brahmasutra) is concerned primarily determining the nature of Ultimate Reality. It focuses its attention on the criteria for determining a metaphysical entity as the Ultimate Reality- says Sri SMS Chari in his book. On the subject of the Purushartha, the author of Vedanta sutra takes a rationalistic stand. Based on strength of Chandogya Upanishad, that states: Even so the Jivatman, when it raises up from this body and reaches the Supreme Light (Brahman), manifests in its true formâ. Ch. Up.. evamevaisa samprasaadoasmaat sareeraat samutthaaya param jyOtir upasampadya svena roopena abhinispadyatEâ Once this state is reached there is no return to mundane existence. Na cha punaraavarttatEâ na cha punaraavarttatEâ piNai kodukkilum pOga vottaarEâ Srivaishnavism is thus a monotheistic religion and can be proved unambiguously on the basis of sound philosophical theoeries, derived from Vedanta sutra and Upanishads. Srivaishnavism has both the philosophy and the religion. Its philosophy is as mentioned in Vedanta and its religion is as well from Vedanta expanded and expounded from there. Sri Ramanuja has wonderfully explained and proved beyond doubt this aspect. Srivaishnavism advocates a way of life, involving certain religious practices, sacraments and cultivation of ethical virtues. As these constitute an important feature of Srivaishnavism religion, Ramanuja covers them as well in Nitya grantha and his advice to sishyas. The sampradaya is covered in the greatest scholarly works of Yamunacharya, Ramanujacharya, and his immediate successors, Kooratthazhwan, PiLLaan, Parasara Bhattar, Numjeeyar, and subsequent acharyas Periyavacchaan Pillai, Vaatsya Varadaguru, Sudarsana Suri, Pillailokacharya, Vedanta Desika, and Manavala Maamuni. These Srivaishnava acharyas who lived during the period extending from 10th century to 15th centurty have developed the philosophical and religious texts taking their stand on the authority of the Vedas, Upanishads, Ithihasas, Puranas, Paancharatra Agamas, and the hymns of AzhwArs. What is found in the texts of these acharyas thus are none other than reflections of Vedanta and thus are the authoritative sourcebooks of Srivaishnavism. We will enjoy more of these in this series. We would cover the remaining Guru Parampara to reach until our most compassionate acharyaâs glories. Regards Acharya ThiruvaDigaLE SaraNam Namo Narayana dAsan ------------------------------------ Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/SriRangaSri/ <*> Your email settings: Individual Email | Traditional <*> To change settings online go to: http://groups.yahoo.com/group/SriRangaSri/join (Yahoo! ID required) <*> To change settings via email: mailto:SriRangaSri-digest@xxxxxxxxxxxxxxx mailto:SriRangaSri-fullfeatured@xxxxxxxxxxxxxxx <*> To unsubscribe from this group, send an email to: SriRangaSri-unsubscribe@xxxxxxxxxxxxxxx <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
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