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SriRangaSri List Archive: Message 00096 Nov 2004

 
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Dear Sri Sadagopan Swami:

Isn't it a bit of stretch to say that Divya Prabandam is mentioned in
the Rig Veda? Most of the scholars acknowledge that Rig Veda
is much older than most of the religious writings in the World
and dates back to a time before 2000 BC. Tamil Vedas were sung only
about 1300 years ago.  I think that the Rig Vedam mentions an 
abridged version of the vedam that existed even before the Rig 
Vedam; or it glorifies a part of Rig Vedam itself; thus it reflects 
an ancient memory.

Otherwise I enjoyed what you have to write.  

In the same way that you see Divya Prabandam in Rig Veda, we can see 
the origins of Ramayanam also in Rig Vedam as Sri Nilakanta 
discovered.

Dasan,
RTV Rajan
 

--- In SriRangaSri@xxxxxxxxxxxxxxx, Sadagopan <sgopan@xxxx> wrote:
> 
> Sri:
> 
> Sri RanganAtha ParabrahmaNE Nama:
> 
> The Temple raffle for realizing the two living quarters for 
> the Priests of the Temple is moving slowly . We have sold 
> 650 tickets sofar out of the 2,000 tickets that need to be sold.
> 
> Meanwhile , two SalakshaNa GhanapAtis ( Reciters of Vedam
> in the Ghanam style) have arrived as new priests and 
> are carrying on their kaimakryams to Lord Ranganatha  
> at the temple with vigor and intense devotion . 
> 
> Among the three priests that we have , all are experts in Yajur
> Vedam recitation and two of the three are GhanapAtis . One of
> the three is an expert in reciting the Four thousand sacred 
> collect ( NaalAyira Dhivya Prabhandham ). 
> 
> We therefore have the truly Ubhaya VedAntha tradition of 
> offering worship to Lord RanganAtha as has been done for 
> thousands of years at Srirangam . The Lord hears daily 
> the Sanskrit Vedam and AzhwArs' moving Tamil Vedams . 
> The UBHAYA VEDANTHA Tradition is thus scrupulously 
> maintained at the Lord's house at Pomona , NY . 
> 
> WHAT IS UBHAYA VEDANTHAM ?
> ************************
> Professor Vasudha Narayanan has written extensively about this 
topic in
> her monograph on " Tamil Veda ( 4000 Sacred Collect )" . It is " a 
theology 
> and a dual VedAntha tradition based on both Sanskrit and Tamil 
VedAs " . 
> Sanskritized Tamil (ManipravALam ) was used by the commentators of 
the 4000 
> sacred collect  of the Azhwars . The SthOthrAs of VaishNavite 
> Ubhaya VedAntha AchAryAs like Naatha Muni , AlavanthAr , 
> RaamAnuja , KurEsar, Swamy Desikan and others were 
> inspired by both the Sanskrit VedAs and the Tamil VedAs .  
> 
> ANCIENT RG VEDAM REFERS TO THE 4000 SACRED COLLECT 
> 
*********************************************************************
**********
> The 4000 sacred collect ( NaalAyira Dhivya Prabhandham ) is
> certainly younger than the ancient VedAs and major Upanishads.
> It is fascinating however to find that the oldest of the VedAs ,
> Rg Veda , saluting the 4000 sacred collect of Mahaa Jn~Anis (Yogis)
> through  four of its Mantraas . These mantraas refers expressly to
> " ChathvAri SahasrA " ( the Four Thousand Collect ) . The 
prescient 
> Rg Veda Manthrams point out that the Four Thousand collect 
> blessed by great Jn~Anis ( AzhwArs) remove our nescience 
> (Ajn~Anam) and grow our Jn~Anam and through that process
> banish our painful samsAric afflictions. Let us now study each of 
> these four Rg Veda manthraas (V.30.12--15) .
> 
> The First Rg Veda Manthram ( V.30.12)
> ************************************************
> Bhadramidham rusmaa AgnE akrangavaam CHATHVAARI dhadhatha: SAHASRAA
> ruNamchayasya prayatA magAni pratyagrabheeshma nruthamasya nruNAm 
> 
> ( General Meaning): Oh Resplendent , Self-luminous One ( Svayam 
JyOthi) !  
> The MahA Jn~Anis ( the AzhwArs steeped in Your guNa anubhavams ) 
> have blessed us with the 4000 Sacred Collect to grow our knowledge 
of 
> the three tatthvAs (Sentients , Insentients and Iswaran and the 
integral 
> relation between these three tatthvAs) . This knowledge has been
> bequeathed to us as our family treasures ( Kula dhanam) by these 
Mahaa Yogis.
> We welcome and recieve them with gratefulness and recognize them as
> the special gifts given to us through Your mystic Saints (AzhwArs) 
in Your role
> as the bamisher of our three debts and as our indisputable Master 
(Sarva Swamy).
> 
> ChAndhOgya Upanishad ( 5.24.3) refers to the growth of this 
Jn~Anam 
> from the clear understanding of the instructions of Ubhaya 
VedAntham 
> and states that the beneficiaries have their Paapams and PuNyams  
burnt 
> thoroughly just as the swift moving fire burns  the dried grass 
> in the fields . ANdal refers to this in THiruppAvai ( Theeyinil
> thoosAhum ). 
> 
> The Second  Rg Veda Manthram( V.30.13)
> *******************************************************
> SupEsam maava srujantyastham gavaam sahasrai: rusmAsO AgnE
> theevrA indhramamandhu: suthAsOakthOrvyushtou paritakmyAyA:
> 
> (General Meaning): Oh PurushOtthamaa! The great Jn~Anis ( AzhwArs) 
> have given us as gift this great palace made up of the sacred 
collect of 
> Four Thousand . We are blessed. These sacred collect of their 
Bhagavath
> GuNa anubhavams gladdens the Lord , who resides in the temple of 
our
> heart lotuses ( as antharyAmi Brahmam) and at the same time drives 
away 
> the darkness of the night of SamsAram and brings in the bright 
dawn of
> Jn~Anam about the three cardinal tatthvams.
> 
> The Third Rg Veda Manthram (V.30.14)
> **************************************************
> Oucchathsaa rAthree paritakmyA yaagum ruNamchayE rAjani rusmAnaam
> athyO na vaajee raghurajyamAnO BhabhruscchathvAryasanathsahasrA
> 
> ( General Meaning): Oh Self-effulgent Lord ! When You the 
deliverer from
> all debts are invoked ( through the Sacred collect of four 
thousand eulogies 
> of the 12 AzhwArs ) , the frightful night of SamsAram transforms 
itself into 
> the bright dawn of Jn~Anam . As the Lord of these MahA Yogis , You 
have 
> linked us to the sacred collect of the AzhwArs to observe self-
surrender
> (SaraNAgathy) at Your divine feet and blessed us with the support 
stick 
> of these sacred collects during our journey via  the path of light 
to Your 
> Supreme Abode of Sri Vaikuntam. These sacred collect of the 
AzhwArs serve 
> not only as support rod during the journey but also as the 
companion 
> during that special journey to Your Supreme Abode.
> 
> The Fourth Rg Veda Manthram ( V.30.15)
> ******************************************************
> Chathu: Sahasram gavyasya pasccha: pratyakbheeshma rusamEvagnE
> garmAscchitthataptha: pravrujE ya aaseedh ayasmayastamvAdhAma 
viprA:
> 
> (General Meaning ): Oh Supreme Lord ! We have now recieved the 
trasure
> of Jn~Anam ( the sacred collect of four thousand) from the MahA 
Yogis and
> recognize them as the shining havis (sacrificial offering ) in the 
homa kuntam of
> their minds . Through a study of these sacred collect , we engage 
in the enjoyment
> of the auspicious attributes of the Lord ( Bhagavath GuNAnubhavam) 
and feel
> comforted like one who gets relief from the scorching heat of 
summer by 
> dipping in the cool waters of the mountain brook . We develop the 
Jn~Anam 
> that the Chith-achith visishta Brahmam is the only doctrine and 
spend this
> life on earth as Ubhaya VedAnthis.
> 
> NamO Veda PurushAya ,
> 
> Oppiliappan Koil V.Sadagopan      
> 
> 
>     
> 
> 
> 
> [Non-text portions of this message have been removed]








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