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SriRangaSri List Archive: Message 00114 Nov 2006

 
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SrI:
SrImathE Ramanujaya namah:

Dearest all

Ok. Here in this life you would do or serve him
whatever Ramanuja asks you to do, even if he places
you in heaven or hell. That?s great, But what about
life after? Are you not worried? 

Amudhanar responds: Though those Buddhists, jains have
acharya bhakthi, they do not have a chance to attain
moksham as their religion is not vedic and do not
believe in Veda purushan. Our sampradayam is not like
those baahya kuDhrushTi mathams. Those mathams have
been crushed by EmperumAnAr. This is strictly based on
Veda Vedantha. As per this most truthful siddhAntham,
it is BUT sure that I will be blessed to see
EmperumAnAr in Paramapadham with poorNa vikaasam and
serve him therein as well. That is going to happen. 

thaRkach chamaNarum chaakkiyap pEykaLum thaazchataiyOn
choRkaRRa chOmparum chooniya vaatharum naanmaRaiyum
nNiRkak kuRumpuchey neecharum maaNtanar neeNilaththE
poRkaR pakam,em iraamaa Nnuchamuni pOnthapinnE. 99

Based on logic alone, the Arhathars [jains] establish
their religion. Like pEy, they do not let go of what
they think as the argument [though false and soonyam]
and they are bouddhas. Both of these religions do not
owe aly allegiance to Vedas. With the matted locks,
Rudran propagated the moha saasthrAs, which increases
the thamO guNas [mode of darkness/ ignorance]; - all
these religions are crushed thanks to our Ramanuja?s
grace and efforts. Everyone?s Master is Ramanuja. He
is like kaRpaka tree that grants everything to what we
desire. He is Parama udhArar. He blessed us with
wonderful srisukthis like Vedantha saara, deepa,
Sribhashyam etc? and hence those avaidkia mathams have
been conquered and true unparalleled Parama vaidika
VishtAdvaita Srivaishnava sampradayam is well
established. 

em raamaanusa muni : Our YathirAja 
pon kaRpakam : golden paarijatha vriksham the ever
granting tree like Paramacharyan 
paerndhapin : after he appeared here in this earth 
thaRkach samaNarum      : Jains given to empty
arguments
saakkiyap pEykaLum      :  Saakyaas (Buddhists) who
contest their guru Bhuddha, thus they are paey
(demons)
thaazhsadaiyOn soRkaRRa sOmabrum :  Those who follow
the agamaas of Sivan; they are sOmbar (lazy) because
they do not bother to understand Siva's limitations
[also because those agamas only are moha saasthrAs and
are of tamasic guNas or nature.  
sooniya vaatharum       :  Sankyaas who do not contest
Buddha (as opposed to the other Saakyas mentioned
above)
naanmaRaiyum : the four Vedas
niRka kuRumbu : The ignoble who accept [them = the
Vedas] 
kuRumbusey neesarum: but misinterpret them
maaNdanar neeNilaththE  :  (All the above mentioned)
died i.e. vanquished from this earth [after our
Ramanuja, appeared]. 
    
Srivaishnavam is not a mere cult. It is essentially a
philosophy which is vedic and is based on religion. It
has developed distinctive theological doctrines which
are founded sound philosophical theories enunciated in
the Upanishads. There are religions which do not have
a rational philosophical basis. The tribal religions,
the Paasupatha sects are of this type. They propagate
moha saasthrAs. All these are crushed by Ramanuja as
they are avaidika mathams. A sound religious system
must be structured on a strong philosophical
fopundation. Srivaishnavism as a theological system
has a veery well established philosophy and well
structured religion / agamas. Because, it is based on
an outcome of vedantha as enshrined in the Upanishads,
the Vedantha sutra and Bhagavad gitA, the prasthAna
thraya. 

Sri UttamUr Swamy says: There are four groups of
followers of Bhuddha, True Saakyas, Yogaacharan,
Sowdhrandhigan, and Vaibhashikan.  Except for the true
Sankyas, the other three, it seems, contested and
modified Buddha?s  teachings. For this reason, Uttamur
Swamy says, Amudhanaar
characterized them as devils or demons. 

In Paramatha bhangam, Swamy Desikan pointed out gaping
holes in the philosophies of SaaravAka , Bhouddha,
Adhvaitha, Jaina ,BhAskara-Yaadhava, VaiyAkaraNa ,
KaNAda, Goudhama, MeemAmsaka , Saankhya , Yoga,
and Paasupatha  mathams and established the
superiority and soundness of VisishtAdhvaitham over
all of them. In Paramatha Bhangam, Swamy Desikan also
spoke about the glories of Paancha Raathra Saasthram
and the Svaroopam of Prapatthi and showed the way for
Moksha Siddhi.    

EmperumAnAr ThiruvaDigaLE SaraNam
Regards
Namo Narayana
dAsan 



 
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