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SriRangaSri List Archive: Message 00077 Oct 2005

 
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SrI:
SrImathE Gopaladesika mahadesikaya namah:
Dearest all,

Let us continue to enjoy Thirumangai AzhwAr?s Periya
Thirumozhi. Today?s verse is Periya Thourmizh 1.8.7. 

kalayaami kalidhvamsam kavim lOkadhivaakaram
yaSya kObi: prakaaSaabir aavidhyam niHatham thama:

I meditate on the Poet, who is like the Sun for the
whole world, to destroy the darkness of ignorance
(a~jnAnam) with his word and who destroys the Kali
dhOsham. 

ambaramanalkaalnNilam salamaaginNinRavamararkOn,
vambulaamalarmEl malimada mangkai thankozhunNanavan,
kombinannavidai madakkuRamaadhar nNeeLidhaNanNdhoRum,
sembunamavaikaavalkoL thiruvEngkadamadainNeNYchamE!   
  1.8.8

8. He is in the Pancha bhUthams (the five elements of
Nature)- He is the Chief of DevAs- He is the Nayakan
of Periya PiraaTTi- MahAlakshmi- He is My Emperumaan-
staying at ThiruvEmkatam, the most beautiful fertile
land, where gypsy women take care of the field. Oh
mind! Reach there.

The Lord is the in-dweller in the five elements and
directs the same. He is the supporter of the all these
five elements. 

Our Lord creates everything with His sankalpam at the
time after PraLayam.During PraLayam, the sentient and
insentient are attached to the Lord in an avyakthA
form in tight embrace .Upanishad describes this act of
creation as: sOakAmayatha bahUsyAm prajAyEyEthi"  All
of this creative initiative He undertakes just for
MahA Lakshmi's pleasure and enjoyment. [Says Bhattar
in GuNa Rathna kOsam]

The chEthanam and achEthanam are in a shrunken state
embracing each other as part of the Lord's body during
the time of Pralayam. The Lord has them all in His
stomach as a small child floating in the waters of
primordial deluge. He decides to create to amuse and
entertain MahA Lakshmi.Naama Roopa prapancham comes in
to being with His sankalpam. Out of Moola Prakruthi
arises MahAn and from MahAn ,ahankAram
comes into being.AhankAram is of three kinds:
Saathvika, Raajasa and Taamasa AhankArams. 

The Pancha bhUthams ( AakAsam ,Vaayu, Agni, Water and
Earth) arise. SaathvikAhankAram assisted by
raajasAhankAram lead to the creation of Manas, five
karmEndhriyams and five Jn~AnEndriyams. 

NammAzhwAr also mentions the same in Thiruvaymozhi
10.10.10. muniyae; naanmukhanae? decad? 

AzhwAr speaks out with utter gratitude for the
MahOpakAram done by the Lord (from Dr.VNV's
translation): 

"Oh The indweller of Moola prakruthi, which evolves
further into derivative Tatthvams such as Mahath ,
ahankaram et al and pervades all space and thus is
infinite in coverage ! 

Oh the indweller of all liberated souls, who
encircles, extends over and is larger than the
prakruthi in extant, whose very nature is
characterized by Jn~Anam, Aanandham and tEjas !

Oh the unique possessor of Sanklapa Jn~Anam, which
extends even beyond and has its halo even beyond still
further, which is pure Anandham in nature!

MY YEARNING TO JOIN YOU WAS EVEN BIGGER THAN YOUR
SANKALPA-JN~ANAM IN MAGNITUDE .

BUT YOU COVERED ME UP, QUENCHED THIS YEARNING ! I
BECAME A DROP IN YOUR VASTNESS OF NECTAR OCEN. MY LONG
TIME AMBITION HAS BEEN FULFILLED. 

Such Omnipotent Lord Paramapadha nAthan is here at
ThiruvEntakam. Oh Mind! Reach there-says AzhwAr. 
Thirumangai AzhwAr ThiruvaDigaLe SaraNam
Regards
Namo Narayana
dAsan


                
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