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SriRangaSri List Archive: Message 00038 Oct 2006

 
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SrI:
SrImathE Ramanujaya namah:

Dearest all,

Such wrong interpretations and misinterpretations of
other religions, if EmperumAnAr did not crush, the
kaliyuga influence would not ended at all. This was
only the beginning of Kali yuga. And within that time,
the other religions attempted to engulf the world and
the influence of Kali began in full force. Avaidika,
non-vedic religions prospered. The vedic scholars did
not join and rejected avaidika religions. This
illusory religion had the Vedas and Upanishads as the
camouflage and declared that there are no jeevathmas,
no worlds; no matter; There is nothing in the world.
And it was almost close to Bowddha matham which also
said everything is soonyam. Vedas are pramaaNams
[proof] ? they said; but the same proved and
considered other vedic statements are wrong and are
contradicting and hence need to be rejected. How can
the PramaaNam be violating its own statements! Fell
under the influence of their ?camouflage? of Vedic
proof, even the Asthikas followed them. Amudhanaar
feels bad for them and is happy that Ramanuja has
removed their hurdles and saved them.    
  
katalaLa vaaya thichaiyetti NnuLLum kaliyiruLE
mitaitharu kaalath thiraamaa Nnuchan,mikka
naanmaRaiyin
chutaroLi yaalav viruLaith thuraththila NnEl_uyirai
utaiyavan, naaraNan enRaRi vaarillai uRRuNarnthE. 59

When the whole world, surrounded by oceans was
engulfed by the darkness of Kalipurushan, Sri Ramanuja
appeared and with the shining light of praamaaNams
(proofs) from four Vedas, dispelled the darkness
immediately. Had he not done that, the world would not
have known the truth (of Sarva sEshithvam of Sriman
Narayanan for all jIvAthmAs). 

Kadal aLavu aaya dhisai yettinum- in all eight
directions, engulfing everywhere 
kaliyiruLE- the darkness of ignorance in Kaliyuga
midaitharu kaalatthu ? grew and during those times; 
Iraamanusan- EmperumAnAr Ramanujacharya 
mikka naan maRaiyin- the four Vedas that clearly
mention the chith, achith and Iswara tattvams crystal
clear 
sudar oLiyaal- with the luster of knowledge [that can
not cause even an iota of disbelief or lack of
understanding] 
a iruLai- that darkness of anjnAnam [ignorance or
wrong knowledge] 
thuratthilE yEn- had that not been removed or chased 
uyirai udai yevan- Jeevas are unique and different
from each other; He is their Sarva Swami.
NaaraNan- Sriya: Pathi Sriman Narayanan
enRu uRRu uNarndhu aRivaar illai- Thus [Iraamaanusan]
interpreted the above tattvam and words [in Vedas]
clearly and blessed us with right meanings- There is
no one like that who has understood [like Ramanuja] 

Sriman Narayanan resides in the jeevathmas, manifested
in them. He is their AthmA; ParamathmA. EmperumAnAr
could understand the same clearly as he is the aathmA
for the Lord himself. KrishNA himself declares that
jnAni thvAthmaiva mE matham.. Had Ramanuja been not
there, Jeevathmas are different; Paramathma is
different; Jeevathmas are sEsha bhoothars of The Lord
Sriman Narayanan. Jeevathmas are unqiue and different
from each other- would all be unheard of. That jnAnam
would have perished. Even some understand that they
would be misled to believe that Sivan or Rudhran is
the Supreme One and Not Sriman Narayanan. 

Here, it is enjoyable to refer to niraalOkE lOkE
nirupaDhiparasnEhabharithO yathikshmAbhruddveepO yadhi
nakila? kumathimatha paathaaLakuharam.. [Yathiraja
sapthathi 56th sloka]

Meaning: This world suffers from the darkness of
ignorance. Had only Ramanuja, the lamp, (that burns
with the oil of love for God), not been there, how
would people- intrinsically faultless, avoid, even if
they want, the darkness of conceit and the baseless
arguments, indulged in by vile speakers of contesting
systems, who can be likened, for their effect, to
snakes.  
  
EmperumAnAr ThiruvaDigaLE SaraNam
Regards
Namo Narayana
dAsan


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