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SriRangaSri List Archive: Message 00080 Oct 2006

 
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SrI:
SrImathE Ramanujaya namah:

Dearest all,

Amudhanaar mentioned that the world was benefited.
That benefits are: Bhakti yogam and Prapatti [or
saranagathi]. When one reaches and surrenders to the
Lord Sriya: Pathi Sriman Narayanan He would enable the
persoen to perform [as he wants] either bhakti yogam
or Prapatti to ultimately attain Him. However, when
one considers Sri Ramanuja as the only refuge, Swami
Himself will perform Prapatti for the disciple as
Acharya nishtai and save him. Thus one attain moksham
effortlessly thorugh Ramanuja ? says Amudhanaar.
Example is he himself. 

NYaanam kanintha nalangoNdu naatorum naipavarkku
vaanam kotuppathu maathavan valvinai yEnmanaththil
eenam katintha iraamaa Nnuchan thannai eythinarkkath
thaanam kotuppathu than_thaka vennum charaNkotuththE.
66

The manner in which Sriya: Pathi Sriman Narayanan
grants mOksham is: When jnAnam blooms, develops and
matures into Bhakti and desire / prEmam on the Lord,
and when one gets an urgent intense desire (tvarai) to
see and enjoy the lord and laments every second and
every moment as to when he is going to obtain the
blissful kaimkaryam at the Feet of the Lord with great
satisfaction and devotion. When such a situation
arises in him, Sri Ramanujacharya (The King among
saints - the One who gracefully removed the ills from
this lowly self- adiyEn's heart ) blesses us him, the
Bhaagyam of holding the Lotus Feet of his (Sri
Ramnuja's) and thereby grants them his krupai (grace)
as the first dividend and mercy to enable him to be
granted mOksham by Sriya: Pathi Sriman Narayanan. 

maadhavan- Sriya: Pathi Sriman Narayanan
vaanam koduppathu- grants moksham [through]
jnAnam ? with crystal clear knowledge about sowseelya,
sowlabhya, Vaathsalya, Swamithva guNAs of the Lord;
kanindha- seasoned or refined or matured 
nalam koNdu- into bhakti or intense devotion
naaLthORum- everyday and every moment uninterruptedly 
naibhavarkku- melts singing in praise of the Lord
[with tears in his eyes]
valvinaiyEn ? in this lowliest self- who has been
committing only cruel mahaa paapams since time
immemorial; 
manatthil eenam kadnidha- removed and cleaned the
follies and dirt from my mind completely 
Iraamanausan- Acharya saarvabhouman Sri Ramanujacharya
[EmperumAnAr]
a dhaanam koduppadhu- granting the same mOksham [that
the Lord grants] to me too 
than thagavu ennum koduuthE- is only due to Ramanuja?s
extreme dayA on me.. 

When one takes refuge at the feet of EmperumAn Sriya:
Pathi Sriman Narayanan, He [like what KaNNan advised
Arjuna] lets the bhakthas perform karma, jnAna yoga
and then take up bhakti yogam. They enjoy seeing His
dhivya mangaLa vigraham and would like to never ever
stay away from seeing Him everyday and every moment.
They are finally granted moksham by the Lord [after
few lives or in the same birth itself depending on
their karma accruals]. 

Whereas if one takes refuge at the feet of EmperumAnAr
Sri Ramanujacharya [on the contrary], he knows this
guy does not and will have the qualification or
capacity to perform the pure bhakti yogam and meditate
uninterruptedly the lotus feet of Sriman Narayanan and
thus effortlessly he grants them mOksham thorugh
performance of Acharya nishtai. He grants them due to
his extreme dayA on his sishyas. 

When one is taking up acharya nishtai and considers
acharyan alone can save me and surrenders to his lotus
feet, Sri Ramanuja [acharya himself] performs the
saranagathi [on his behalf] to the Lord for grating
the sishya mOksham. When the appeal comes from acharya
none other than Sri Ramanuja, would the Lord say
anything else except granting moksham then and there
[at the end of his current life]. Ramanuja knows that
this person [Amudhanaar says about himself] can not
and will not be able to perform bhakti yogam; and
removed the ills and dirts from my mind completely;
the ills are: desire; anger; jealousy, atheistic
attitude, disrespect towards bhAgawathAs [even if one
is devoted to Bhagawaan etc], mind-set that only we
alone can get moksham by our own efforts etc? These
are the ills ? Sri Uttamur Swami enlists. 

Since Amudhanaar take refuge at the feet of
KooratthAzhwAn [Sri Ramanujacharya?s sishya], he has
got ridden of all these ills effortlessly.

EmperumAnAr ThiruvaDigaLE SaraNam
Regards
Namo Narayana
dAsan

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