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SriRangaSri List Archive: Message 00113 Oct 2006

 
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SrI:
SrImathE Ramanujaya namah:

Dearest all,

Protection of His bhakthAs, destruction of the evil
doers and for the attainment of Dharma, - these are
the reason for which He takes avathArams which Sri
Krishna Himself mentions in GitA. Acharyas also take
avathArams for the above causes. One can see this
specially in EmperumAnAr Ramanuja. The first and third
are almost the same; but the second one is different
in their cases- explains Amudhanaar. 
  
thEraar maRaiyin thiRamenRu maayavan theeyavaraik
kooraazi koNtu kuRaippathu koNtal anaiyavaNmai
Eraar kuNaththem iraamaa Nnuchanav vezilmaRaiyil
chEraa thavaraich chithaippathu,ap pOthoru
chinthaicheythE. 74

Emperumaan- SarvEshwaran- is the One who destroys
those cruel wrong doers, who can not understand and
talk ill of the apaurushEya (that which has no birth),
the ever permanent, Vedas and their philosophy /
tatvams, with His strongest chakrA. While Sri
Ramanujacharya, the most merciful One, conquers the
non vedic and wrong philosophers (of other religions)
in his own Most graceful manner. (So Sri
Ramanujacharya excels even Emperumaan!) 

maayavan - Ascharya bhoothan Bhagawaan [most wondrous
Lord]
theeyavarai ? those evil doers [dhushkarma doers] 
maRaiyin thiRam thErAr - these people would not got in
the veda maargam; and hence they would not survive
enRu koo aazhi koNdu kuRaippadhu- considering [as
above] with the sharp strongest ChakrAyudham and
destroys them and reduces their commitment of apachara
and aparadhams. [thus their paapams are stopped]. 
koNdal anaiya vaNmai ? like the dark rain laden clouds
? the most merciful 
yEr Ar guNatthu em iraamanusan- whereas our Ramanuja
who has most auspicious attributes like jnAna shakthi,
sowseelya sowlabhya kalyANa guNas
a yezhil maRaiyil sErAdhavarai ? those who have not
joined or gone away from that most beautiful and
rightful Veda maargam and performed non-vedic actions;

a pOdhu- suitable to their nature and capacity 
oru chinthai seydhE ? conduct a vidwath sadhas or give
a detailed explanation convincing enough 
sidhaippadhu- destroy their wrong-doings and transform
them to put them on the right track in their current
sareeram itself.

Swamy Desikan sums up the six avathAra rahayams this
way:

avathArasya sathyathvam ajahath svasvabhAvathA
Suddha Satthvamayathvam cha SvEcchAmAthranidhAnathA
Dharma glAnou samudhaya: Saadhu samraksdhANArTathA 
Ithi Janma rahasyam yO vEtthi naasya Punarbhaav:

(1) Our Lord's incarnations (avathArams) are real 
(2) They happen without any diminution in His
svabhAvam (3)These avathArams are constituted by
Suddha Satthva Dhravyam
(4)These avathArams happen because of our Lord's own
volition (Sankalpam)
(5)These avathArams take place, when there is even the
slightest harm to dharmam in His world. 
(6) The avathArams of the Lord are intended for 
the protection of His BhakthAs  and destruction of
evildoers. Those who reflect on these six inner
meanings of the reasons behind the Lord's avathArams
do not get rebirth (na Punarbhava:).

The aacharya?s avathArams also signify the same. 
The Lord punishes those who do not follow the veda
maargams and also commit various apacharams and do
evils. He kills their lives so that their commitment
of such mahaa paapams is reduced and essentially
stopped in their current births. 

Whereas Swami Ramanuja does not do that; On the
contrary he showers them with His merciful glances; he
argues with them and convinces them as to which is the
right veda maargams and what are the benefits accrued
by falling into that track. They get clearer picture
of Vedic way of life and the means and the goal; they
get to know their true nature of their AthmA and their
eternal servitude; thus, they repent their past
actions and are transformed by Ramanuja. They become
changed selves and they follow the vedic life style.
Thus in the very same life, their paapams get reduced
or even burnt completely [with the performance of
Saranagati]. 

sasthra paaNi EmperumAn [The Lord with the asthram]
does sareera naasam;  

Saasthra paaNi emperumAnAr does sadh upadEsam 

Even the KuDhrushTis get transformed and change
themselves; Thus when PerumAL does kill the enemies
their jnAnam does not change; they may be born again
and continue I their next birth due to their poorva
wrong jnAnam; while EmperumANar changes their very
jnAnam itself and with their true vedic jnAnam, they
would never ever go wrong hereafter. 

Hence it is better to hold onto EmperumAnAr Ramanuja
more than the Lord Himself. - says Amudhanaar.       

  
EmperumAnAr ThiruvaDigaLE SaraNam
Regards
Namo Narayana
dAsan 


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