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SRI:
SrImathE Gopaladesika mahadesikaya namah:

Dearest all,

There is also an another anubhavam to the reason for composition in 
prAkrutham: It is thus not a mandate that the sthOthras need to be 
in Sanksrit; It can be in any language and Swamy wanted to establish 
that. I read this somewhere just a month ago: Due to old age 
creeping in- do not remember where I read. 

Regards
Namo Narayana
dasan
 --- In SriRangaSri@xxxxxxxxxxxxxxx, SARANGAN VENKATESH 
<saranga@xxxx> wrote:
> 
> SrI:
> 
> Dear SwAmin,
> 
>   I heard the following explanation in a discourse for Swami 
Desikan's
> composition of Achutha Sathakam in Prakrutham:
> 
> Swami Desikan was so devoted to Lord Devanathan that he considered 
himself
> to be a nAyaki (vEnkatanAyaki) in love with the Lord. In those 
days, women
> were more comfortable with Prakutham than Sanskrit. As Swami 
Desikan
> had become a nAyaki, to be consistent with this thought, he could 
have
> composed Achutha Sathakam in Prakrutham.
> 
> dAsan,
> Venkatesh.
> --
> 
> On Tue, 7 Sep 2004, Rajagopalan Narayan wrote:
> 
> >
> > Respected Swamins,
> >  in a recent message one of sri.desikas compositions was spelt 
as AchuyyA Sayakam. Perhaps this is how it is pronounced in 
prakrit.But was it also written like this by our Desikar?
> > tHIS ALSO RAISES A QUESTION. wHAT PROMPTED OUR SIMHAM TO  
compose a hundred verses in an ancient language not in use. this is 
not a devabasha.Was it to show his mastery in that language or was 
their any other purpose?Are there  other works in this language by  
any of our acharya parampara?
> > Thesr are genuine doubts. adiyen daSAN NARAYANAN
> >
> >
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> > [Non-text portions of this message have been removed]
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> >
> >
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> >
> > Yahoo! Groups Links
> >
> >
> >
> >
> >
> >
> >




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