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SriRangaSri List Archive: Message 00035 Sep 2008

 
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Sri:
SrimathE Gopaladesika mahadesikaya nama:

Dearest all,

His thuzhaay garland, the coolness of the garland, the fragrance and the honey 
dripping from the garland captivated my senses and sense organs. Could it be 
brought from the aprAkrutha lOkam, Srivaikuntam i.e. Paramapadham- I wondered. 
When I asked Him, He responded, it comes from His own divya desam Srirangam. He 
had mentioned Thiruvaali for easy access in the earlier verse and now mentions 
the #1 divya desam Thiruvarangam. Nayaki describes the way she saw and enjoyed. 

uLLoorum sindhain^Oy enakkE thandhen
 oLivaLaiyum maan^iRamum koNdaa ringE,
theLLooru miLanthengin thERal maandhic
 sElukaLum thiruvarangam nammoo rennak
kaLLoorum paindhuzhaay maalai yaanaik
 kanavidatthil yaan_kaaNpan kaNda pOdhu,
puLLoorum kaLvaan^ee pOgEl, enban
 enRaalu mithun^amakkOr pulavi thaanE?    23

kaLL oorum â honey soaked and dripping 
painthuzhaay maalaiyaanai â cool thuLasi garlanded Lord 
kanavidatthil â saw Him at this transitory (non-permanent) place;
uL oorum chinthai pOi â the bhagavad vishayam that was happening and dancing 
in my mind â such a disease 
enaakkE thandhu â granted me that rarest blessing to me and me alone; 
en oLivaLaiyum maaniRamum ingE koNdaar â unable to bear with it, my shining 
bright bangles (wrist bands) and the beautiful color of my body (became paler) 
â He snatched them away from me; 
then oorum iLam thengin thERal â crystal clear honey from the coconuts are 
drunk by 
maandhi sEl ugaLum- the fattened fishes jump with joy (in cauveri)
thiruvarangam num oor enna- such a place Thiruvarangam is the place for Me and 
you â said He; (when He responded thus, I asked Him)
puL oorum kaLvaa! â Oh thief! The One who rides on Garuda pakshi! 
nee pOgEl â You donât go away! 
enban â I said. 
enRaalum namakku idhu Or pulavidhaan â Though I had said that, this gives 
both of us grief.  

Lord's statement to Parakala Nayaki that Srirangam is the residence of you and 
Me. His theft of Naayaki's bangles and her color. Nayaki begging Him not to 
leave her 
  
The honey dripping thuzhaay garland is cool and fragrant and even to see the 
same is so freshening. Seeing Him and talking to Him was like the deram. Like 
GodhA, perhaps AzhwAr (Parakala nayaki) had similar dream. Or it could have 
really happened and He would have surely appeared in front of Nayaki and 
responded. Since it happened in the middle of the street, it is not sThiram 
(permanent).

I thought this is all dream. He responded saying the thuzhaay is very much 
comes from Thiruvarangam. And also mentioned the greatness of Thiruvarangam. 
Even fishes drink the coconut waters and get fatter and thus is the most 
fertile place. 

That is our placeâ namadhidam. It is our place- He responded. Saying that, He 
climbed on Garuda and began to move. He did not bid goodbye. I only asked Him 
to stay back, âoh thief _ kaLvaa! Donât go awayâ. He has stolen my 
bangles, my beautiful color (and hence have become paler). Perhas He may have 
thought to say, âIf You donât want to come with me, You may come stay back 
here in Thiruvarangam (arthaiva srirangE sukhamAsva)â. At least He could have 
given a leaf from that garland. He has blessed me with this disease of pasalai 
nOi (of being unable to bear His separation). For Gopa sthrees, at least there 
are very many of them and hence they can share their grief and console each 
other. What would I do alone? There is none like this here. 

Oh friend! At least you are fortunate to be with me. You are able to realize my 
pitiable state. Though you are not (yet) His nAyaki, You appreciate my grief. 
You feel bad for me and understand the severity of the disease. Hence this 
disease is applicable for both of us, unparalleled. What will I do? 

Though all these happened in the past, Parakala nayaki addresses as if it is 
happening in the present tense. Enban; kaaNban. 

AzhwAr ThiruvaDigaLE SaraNam

Regards
Namo Narayana
dAsan 



      

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