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SrimatE Raamaanujaaya Namaha //
SrimatE Nigamaanta Mahaa Desikaaya Namaha //
SrIman! SrI Ranga Sriyam anupadravam anudhinam Samvardhaya/
SrIman! SrI Ranga Sriyam anupadravam anudhinam Samvardhaya//
KAvEri VardhathAm kAlE, kAlE varshathu vAsava: /
SrI RanganAthO jayathu Sri Ranga Sri cha VardhathAm//
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SRI RANGA SRI VOL.07 / ISSUE # 26 dated 4th January 2006
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IN THIS ISSUE:
1. TIRUPPAVAI PASURAM # 20
MUPPATHTHU MUVAR
(ANBIL RAMASWAMY)
2. TIRUPPAVAI PASURAM # 20
MUPPATHTHU MUVAR
ENGLISH VERSE TRANSLATION
(MS. SHOBA RAMASWAMY)
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ISSUES RELEASED
So far, 202 Regular issues of SRS have been released
apart from Special Issues:
27 Issues of Vol. 1
15 Issues of Vol. 2
42 Issues of Vol. 3
35 Issues of Vol. 4
28 Issues of Vol. 5
30 Issues of Vol. 6 and
25 Issues of Vol. 7
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1. TIRUPPAVAI PASURAM # 20
MUPPATHTHU MUVAR
(ANBIL RAMASWAMY)
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TIRUPPAVAI 20

muppaththu mUvar
muppaththu mUvar amararkku mun cenRu *
kappam thavirkkum kaliyE thuyilezhaay *
ceppam utaiyaay thiRal utaiyaay * ceRRaarkku
veppam kotukkum vimalaa thuyilezhaay *
ceppenna menmulaic cevvaayc ciRu maruNGkul *
nappinnai naNGkaay thiruvE thuyilezhaay *
ukkamum thattoLiyum than^thu un maNaaLanai *
ippOthE emmai nIraattu ElOr empaavaay.          20.
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Acharyas used to say that in this Paasuram:
?       ?Ambaram? = ?a?
?       ?unthu? = ?u?
?       ?Muppathu? = ?ma?
?       KuthuviLakku in the middle represents ?Vibhakti?
?       muppaththu mUvar amararkku mun cenRu *= Aasrita RakshaNam
?       kappam thavirkkum kaliyE thuyilezhaay * = DushTa nigraham
?       ceppam utaiyaay thiRal utaiyaay = Qualities needed for the above
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muppaththu mUvar

?       Who are the ?muppathu moovar??
-       Vasus           08
-       Rudras          11
-       Adityas                 12
-       ViswedEvas      02 (some substitute Indra and Prajaapati)
------------------------------
Total   33 each having say over one crore of their subordinate Devtas. That 
is why, they are referred generically as ?MuppathumukkODi dEvas?
--------------------------------
?       In Svapadesam, ?you are antaryaami of these 33 crores of dEvas.
?       Aham hi sarva yagjnaanaam bhOKtaa cha prabhureeswara:?
?       When Gajendra called ?AadimoolamE?, everyone back stepped saying
?I am not ?Aadi-moolam? It was Bhagavaan who came to his rescue because the 
honorific ?Aadi-moolam? fitted only him.

amararkku
?       ?Amarar? means ?Those who do not get destroyed?. But this is only a 
comparative statement. Compared to other beings they are supposed to live 
much longer to appear as if they have no end at all. But, during PraLayam? 
even ?amarars? have to take their abode in the tummy of Bhagavaan!
?       Why do they refer to ?amarars??
?       It is to question the Lord ?Do you rush to (munn senru) help these 
selfish, numerous, (men) devas only and not us mortal bucolic womenfolk 
devotees who are just a few in number??
?       dEvas come to you when they are in distress. When their work is done, 
they 
will claim ?IswarOham?. We are not like that. We are ever and anon your 
Daasas and we always call ourselves ?Dasoham?

mun cenRu *

?       As UpEndra, even before they call, you go to them (munn senru)
?       Similarly, you have to rush to us BEFORE misfortune befalls us.
?       Mahakavi Subhramanya Bharathiaar wrote:
?hari, hari, hari enraaL abhayam ?UNAKKU? abhayam enraaL
Kariyanukku aruL purindu anru kayathiDai mudalaiyin uyir muDithaai?
Why ?UNAKKU? abhayam?
Why freedom from fear FOR YOU?
?You were scared that if you had not acted quickly, you would incur 
everlasting opprobrium?
The same was the case with Prahlaadan.
?       They seem to warn the Lord ?Now, if you do not accept us and help us, 
with 
Godspeed with real speed, you will forfeit your glories?

kappam thavirkkum

?       * ?Kappam? means ?kambam? like ?Bhoo-kambam? ? Earth-quake.
?       It also means ?trembling?.  You relieved the trembling of 33 crores of 
dEvas.
?       When Asuras objected to your chasing them, you said:
?sOham vO nihanishyaami rasaatala gataanapi? ? For the sake of celestials to 
whom I have offered abhayam, I am determined to chase you out, even if you 
go hide in the nether worlds (rasaatala)
?       IN this respect, Kshatriya Dharma equals NarayaNa Dharma - Protecting 
the 
loyal ones by decimating their foes. Why not you do it for us now
?       In Svapadesam, ?remove agjnaanam?

kaliyE! (lit. miDukkanE) = One who is majestic, none to compare your valor
?       In Svapadesam, ?Oh! AntharyaamiyE!? (Oh! You, the indweller!)

thuyilezhaay *
?       They thought that KrishNa was forcing Nappinnai down on the bed, as she 
was trying to get up.

ceppam utaiyaay
?       ?Seppam? means ?enthusiasm, Honesty, Desire, Being straightforward, 
Being 
same in thought, word and deed.
?       You have all these and you know protecting enemies is bad and 
protecting 
us is good.
?       Your enemies are Bhaagavata dvEshis, NOT US!?

thiRal utaiyaay *
?       ?Thiral? means Capability. You are also capable
?       Only if desire and capability combine one can achieve
?       It is no big deal if a weak person remains tolerant. You should have 
the 
power to perform. Then, desire can be meaningful. You have both. What are 
you waiting for??
?       Dasaratha had the desire to prevent Rama from going to the forest but 
he 
had no power!

ceRRaarkku veppam kotukkum
?Setraar? means ?Aasrita VirOdis?

vimalaa
?       Blemish less

thuyilezhaay *
* Those who said ?Tattvam anru? now realized that the duos were really 
sleeping. So, they say ?Thuyil ezhaaI?

ceppenna menmulaic
?       Breasts hat look like golden domes (Seppenna0 were also equally soft 
(menn 
mulai), so soft that it is doubted whether even the soft Panchasayanam would 
hurt.

cevvaayc
?       He has nectarine mouth; she has shining red lips.
?       This reminds us of funny combinations in the realm of celestials:
Kinnaras have huiman faces but horse like bodies;
Gandarvas have horse like faces but human bodies.
They were said to be jealous of one another!
?       There is a belief that when a person chews paan and the lips become 
red, 
it indicates that spouse of that person loves the chewer more! Hearing this, 
a friend who was separated from his spouse tried to test the belief by 
putting out his tongue every time after chewing paan to see if it turned 
red!
?        When a prospective groom visited his would-be-bride, she happened to 
be 
chewing paan. On sighting the groom, she enquired with her mother ?Do you 
advise me to swallow this?? The groom thought that she was referring to him 
and ran away helter-skelter!

ciRu maruNGkul *
?       She was like a steak of lightning
?       Seeing that he was expert in upama (comparison) KaaLidas?s wife nagged 
him 
to write a verse describing her and he did. Here it is:

?mEru parvata samaana madhyamaa, tintrinitaa samaana lOchanaa/
Arka sushka phala kOmaLa sthanee, vriddha vaanara mukhaath RaajasE?

Meaning:
?Your midriff is like the Meru Mountain;
Your eyes are like the leaves of a tamarind tree
Your breasts are like the dried fruit of the ?madar? tree (erukkam) your 
face shines like an old monkey!?

nappinnai naNGkaay
?       The gOpis saw that Nappinnai was waking up. So, they now call her 
?nappinnai nangaai?
?       ?nagai? also means ?young?. Nappinnai is a nitya yuva (eternally young) 
like the Lord.
?       How does one get old?
?       Here is an anonymous SlOka that explains this phenomenon:
?       Atvaa jaraa manushyaaNaam anatvaa vaajinaam jaraa/
?       Amaithunam jaraa sthreeNaam vastraaNi aatapE jaraa//

Meaning:
?Man becomes old by too much walking; horses by not walking;
A woman by not having sex; clothes that are dried in the hot Sun for long?
thiruvE

?       Why appease Nappinnai now?
It is because, she is ?Thiru?. If it were not for her presence by the side 
of KrishNa, it would have become difficult for them to secure the grace of 
KrishNa.
Swami Desika explains the characteristics of ?Thiru?:

Aardra aparaadhini janEpi abhi rakshaNaartham
rangEswarasya ramayaa vinivEdhyamaanE/
paarsvE paratra bhavatee yadi tatra na syaat
praayENa dEvee vadanam parivartitam syaat//

Meaning:
?Oh! Mother! Even when a worst sinner comes to Bhagavaan pleading for 
protection, you are there to recommend sympathy. Though Periya piraaTTi is 
on one side, without your benign glance on the other, the Lord?s look will 
be surely turned away from the direction of the sinner!?

For, did not Sri Sita tell Hanumaan, when he suggested decimating the 
Raakshasis who tormented her,
?paapaanaam vaa subhaanaam vaa vadaarhaaNaam pLavangama!
Kaaryam karuNamaaryEnana kaschit na aparaadhyati // (VR 6.116.44)

Meaning:
?Oh! AanjanEya! Even if these Raakshasis are guilty and deserve to be killed 
as you think, or faultless according to me, you have to show mercy towards 
them. Who is the world has not erred??

thuyilezhaay *
?       ?You suffered for 10 months without sleep for protecting those who 
surrendered to you. Now, it is enough if you just wake up. You don?t have to 
suffer for our sake!?

ukkamum
?       means ?AlavaTTam? made of ?khus-khus?
?       In Svapadesam, this refers to ?dvayam?

thattoLiyum than^thu
?       ThaTToLI? means ?mirror?
?       In Svapadesam, it refers to Tirumantiram
?       In those days, only bell metal plate was used as mirror.
?       Even today, in Srirangam, only such a mirror is used for waking up 
PerumaaL.
?       It is believed that looking into a mirror even as one gets up from 
sleep 
is very auspicious.

un maNaaLanai *
?       Your beloved husband

ippOthE emmai
?       Right here and Now!
?       Earler we said ?mai iTTU ezhudhOm? It is now your turn to make us wear 
?mai? (Collyrium)
nIraattu
?       Relieve us of our ?varaha Taapam?- pangs of separation.
?       Please do the needful

ElOr empaavaay. The usual refrain
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General observations:
Muppattu: refers to the valor of the Lord
Seppenna refers to the LakshaNam of womenfolk
Thiru refers to dayaavatvam
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To Continue
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2. TIRUPPAVAI PASURAM # 20
MUPPATHTHU MUVAR
ENGLISH VERSE TRANSLATION
(MS. SHOBA RAMASWAMY)
--------------------------------------------------------------------

?He who precedes
The thirtythree-fold Gods
To prevent their subjugation,
Providence! Do awake!
Perfection! Omnipotent!
Who scorches the evil
In the fire of fear,
Taintless one!
Awake!
Oh! Golden, soft bosomed Nappinnai
With red-hued lips and tiny waist!
Goddess of beauty!
Awake from sleep!
Grant us will and light
And, your husband?s presence
To bathe us in coolness,
This very moment,
Oh! My Maidens!?
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To Continue
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