Νο. The word is feminine, so no need for an "ad sensum."James Ernest wrote: ↑February 17th, 2018, 7:35 am Hi, I just happened to drop in here. Seems to me you weren’t picking up that ἐξ αὐτῆς refers to the Theotokos—a neuter form, but the feminine form is used ad sensum.
θεοτόκος, ου, ἡ, (τίκτω, τεκεῖν) Deipara, an epithet of the Virgin Mary. Orig. III, 813 C. Method. 369 C. 381 B. Petr. Alex. 517 B. Eus. II, 1104 A. IV, 945 B. Jul. Frag. 262 D. 276 E. Athan. II, 897 A. 1097 C. 1113 C. Cyrill. H. 685 A. Greg. Naz. II, 80 A. III, 177 C. Greg. Nyss. III, 633 A. Philon Carp. 108 B. Theod. Mops. 992 B. Socr. 809 A. Cyrill. A. X, 12 D. 13 B. Leont. I, 1720 D. Modest. 3280 A.
Sophocles, E. A. (1900). Greek Lexicon of the Roman and Byzantine Periods (From B. C. 146 to A. D. 1100) (Memorial Edition, p. 578). New York: Charles Scribner’s Sons.