Please type the Slok in Sanskrit language because you cannot correctly read
or recite the divine language in foreign script.
With respect to learned Bhaktas.
Dr. s. sharma
>From: tatachar@xxxxxxx
>To: subha_venkatesan@xxxxxxxxx (Venkatesan Srinivasan),
>andavan@xxxxxxxxxxxxxxx, Oppiliappan@xxxxxxxxxxxxxxx,
>ramanujamission@xxxxxxxxxxxxxxx, srirangasri@xxxxxxxxxxxxxxx
>Subject: Re: [SriRangaSri] Sloka meaning requested
>Date: Mon, 19 Jul 2004 12:16:47 -0400
>
>
>I found this on the web.
>
>
>dAsan
>
>K. Sreekrishna Tatachar
>
>Bhaktivedanta VedaBase: Mukunda-mÄ?lÄ?-stotra 50
>
>kṣīra-sÄ?gara-taraÅ?ga-Å?Ä«karÄ?-
>
>sÄ?ra-tÄ?rakita-cÄ?ru-mÅ«rtaye
>
>bhogi-bhoga-Å?ayanÄ«ya-Å?Ä?yine
>
>mÄ?dhavÄ?ya madhu-vidvisÌ£e namahÌ£
>
>SYNONYMS
>
>kṣīra â?? of milk; sÄ?gara â?? in the ocean; taraÅ?ga â?? from the
>waves; Å?Ä«kara â?? of the spray; Ä?sÄ?ra â?? by the shower; tÄ?rakita â??
>bespeckled; cÄ?ru â?? charming; mÅ«rtaye â?? whose form; bhogi â?? the
>serpent's (Lord Ananta Å?esÌ£a's); bhoga â?? of the body; Å?ayanÄ«ya â?? on
>the couch; Å?Ä?yine â?? who lies; mÄ?dhavÄ?ya â?? to Lord MÄ?dhava;
>madhu-vidvisÌ£e â?? the antagonist of the demon Madhu; namahÌ£ â??
>obeisances.
>
>TRANSLATION
>
>Obeisances to Lord MÄ?dhava, enemy of the Madhu demon. His beautiful form,
>lying on the couch of the serpent Ananta, is speckled by the shower of
>spray from the milk ocean's waves.
>
>PURPORT
>
>This is a picturesque view of KṣīrodakaÅ?Ä?yÄ« VisÌ£nÌ£u, the expansion
>of Lord KrÌ£sÌ£nÌ£a who inhabits the spiritual planet Å?vetadvÄ«pa. In the
>Å?rÄ«mad-BhÄ?gavatam (3.8.24) Å?rÄ«la VyÄ?sadeva also describes the beauty
>of Lord VisÌ£nÌ£u as He lies in yoga-nidrÄ?:
>
>The luster of the transcendental body of the Lord mocked the beauty of the
>coral mountain. The coral mountain is very beautifully dressed by the
>evening sky, but the yellow dress of the Lord mocked its beauty. There is
>gold in the summit of the mountain, but the Lord's helmet, bedecked with
>jewels, mocked it. The mountain's waterfalls, herbs, etc., with a panorama
>of flowers, seem like garlands, but the Lord's gigantic body, and His hands
>and legs, decorated with jewels, pearls, tulasī leaves, and flower
>garlands, mocked the scene on the mountain.
>
>King KulaÅ?ekhara describes Lord VisÌ£nÌ£u as the killer of Madhu. Although
>in the form of KṣīrodakaÅ?Ä?yÄ« VisÌ£nÌ£u the Lord did not kill Madhu,
>there is no contradiction in addressing the Supreme Lord by any of His
>pastime names. As Å?rÄ«la KrÌ£sÌ£nÌ£adÄ?sa KavirÄ?ja points out in his
>Caitanya-caritÄ?mrÌ£ta (Ä?di 5.128-130, 132),
>
>There is no difference between the incarnation and the source of all
>incarnations. Previously Lord Kṛṣṇa was regarded in the light of
>different principles by different people. Some said that Kṛṣṇa was
>directly Lord Nara-NÄ?rÄ?yanÌ£a, and some called Him Lord VÄ?manadeva
>incarnate. Some called Lord Kṛṣṇa an incarnation of Lord
>KṣīrodakaÅ?Ä?yÄ«. All these names are true.... In whatever form one
>knows the Lord, one speaks of Him in that way. In this there is no falsity,
>since everything is possible in Kṛṣṇa.
>
>The KṣīrodakaÅ?Ä?yÄ« form of Lord VisÌ£nÌ£u is very rarely seen, even by
>advanced devotees. Sometimes when there is a crisis in universal
>management, Lord BrahmÄ? goes to Å?vetadvÄ«pa to consult with
>KṣīrodakaÅ?Ä?yÄ« VisÌ£nÌ£u. BrahmÄ? sits on the bank of the milk ocean
>and chants the Puruṣa-sūkta prayers. In meditation, he then hears
>instructions from the Lord.
>
>The shower of spray from the milk ocean speckling the Lord's form mocks the
>impersonal conception of the Absolute Truth. The source of all incarnations
>is not an impersonal effulgence but the transcendental Lord Himself, the
>Supreme Person. King KulaÅ?ekhara does not manufacture images but strictly
>follows the Vedic descriptions of the Lord of Å?vetadvÄ«pa.
>
>In a message dated 7/17/2004 11:11:39 PM Eastern Daylight Time, Venkatesan
>Srinivasan <subha_venkatesan@xxxxxxxxx> writes:
>
> >The following sloka is recited at bed time. I humbly request learned
>bhagavatas to explain the meaning. Â
> >
> >||Ksheera sagara tharanga seegara sara dharahitha charumoorthaye bogi
>bhoga sayaneeya sayane madhavaya madvid dvishe namaha||
> >
> >
> >Adiyen,
> >
> >Venkatesan Srinivasan
> >
> >
> >
> > Â Â Â Â
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