Dear Swamin:
I feel honored to learn that your views and opinions on the subject of Moolavar
and on the gender of all jeevatmas (souls) as feminine at birth as alluded by
Sriman Sudarshan,
are totally identical to mine. I expressed my concerns to Sri Sudarshan and
Anbil Swamin in personal email and Sri Sudarshan has graciously responded to my
comments
on the scientific validity of his statement. We reconciled our viewpoints. I
was lot more vehement and forceful in expressing my opinion on the subject of
Moolavar while you are very gentle and subtle in convincing the same sentiment.
I lack your style of approach and judgment with wisdom and knowledge on
Srivaishnavism as I get swayed with emotions.
Your comments on Sita piratti's agnipravesam are thought-provoking and
illuminating.
Now, I can comprehend Ramayana as drama staged by the Lord and Piratti for the
Human World. I would be very happy, had it ended with Pattibhishekam. But the
continuation to dramatize Uttarakandam with poignant episodes of Sita Piratti's
banishment as pregnant mother are heart breaking and clamoring for justice in
Rama's court. Human dharma would not permit this offense to a pregnant lady who
is only escorted to her parents house for safe delivery and care of the
newborn. Would you please enlighten us on the esoteric meaning for
Uttarakandam? How could Rama, the Divine ever indulge in punishing Piratti with
this cruel ordinance of Banishment?
Adiyen for ever Rama Bakhtha,
Srinivasa Raghavan
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