> Dear srivaishNava perunthagaiyeer,
>
> Before we take up the topic of discussion, > "> is beauty a medicine> "> we
> will see a > "> beauty> "> in verse again on my krishNa - one more medicinal
> quotes on my krishNa.
>
> vyaamOha prasam oushaDham muni manO vruththi pravruthi oushaDham
> dhaithya indhra arthika: oushaDham thri bhuvanee sanjeevani Eka oushaDham |
> bhaktha athyantha hitha oushaDham bhava bhaya praDhvamsana Eka oushaDham
> srEya: praapthi kara oushaDham piba mana: sree krishNa dhivya oushaDham ||
>
> - 24 mukundha maalaa of kulasekhara aazhvaar [ a recalling of his verse
> coinciding with his birth day]
>
> summary: The celestial medicine called sri krishNa,
> * it cures the mind of the disease of ignorance
> * it regulates the mental processes of the rishis
> * it makes those sinful chief of the evil beings roar and tear with pain.
> * It vivifies the three worlds.
> * It does the greatest good to its devotees.
> * It roots out those fears endangered by this worldly life.
> * In a world it procures your real welfare,
> Drink, O, drink, my mind, of that divine medicine called sri krishNa.
>
> See here that ashtami -eighth day born krishNa is said as > '> oushaDham> '>
> - medicine - eight times.
>
> We saw in the previous post a question being raised is beauty a medicine.
> KrishNa is medicine as stated above. KrishNa is beauty personified- any
> doubts please read verse below - > "> A beauty is a joy forever> "> is the
> proverb. But is beauty a medicine?
>
> First let us see on krishNa> '> s beauty -
>
> thath kaisOram thath cha vakthra aravindham
> thath kaaruNyam thE cha leelaa kataakshaa: |
> thath soundharyam saa cha mandha smitha sree:
> sathyam sathyam dhurlabham dhaivathEshu: ||
> 1-55 krishNa karNaamrutham leelaa sukhar
>
> thath kaisOram - that youth
> thath cha vakthra aravindham - that lotus like face
> thath kaaruNyam - that sympathetic look
> thE cha leelaa kataakshaa: - that playful eye sight from edge of the eyes
> thath soundharyam - that beauty
> saa cha mandha smitha sree: - that beauty of the smile
> dhaivathEshu: dhurlabham - rare with other gods
> sathyam sathyam - this is truth, nothing but truth.
>
> Dear bhakthaas, see the assertion that beauty can not be seen in any other
> god - some unique beauty. First krishNa is medicine. Next krishNa is beauty.
> Please combine both - then the beauty becomes medicine is it not - now see
> another verse -
>
> bhaasathaam bhava bhaya Eka bhEshajam
> maanasE mama muhurmuhurmuhu: |
> gopavEsham upasEdhusha: svayam
> yaapi kaapi ramaNeeyathaa vibhO: | 2.30 krishNa karNaamrutham leelaa sukhar
>
> vibhO: - hey lord
> svayam - on one> '> s own - self
> upasedhusha: - taken
> gOpavEsham - the role of gOpa - a shepherd or cowherd [in the drama how one
> takes different roles like that]
> yaa api kaa api - whatever or whichever
> ramaNeeyathaa - the beauty
> bhava bhaya Eka bhEshajam - the one medicine for the illness of the fear of
> samsaaram - this living.
> mama maanase - in my mind
> muhurmuhurmuhu bhaasathaam - repeatedly shine
>
> summary: hey lord, my krishNa, let your beauty repeatedly shine quite often
> in my mind for that is the medicine for the illness of fear of samsaaram or
> this living, that beauty of your gOpa vEsham - role of a cowherd - which you
> have taken on your own.
>
> Any doubts now? - krishNa> '> s beauty is the medicine - not only for curing
> simple ills - but that disease of repeated births and deaths. Please read it,
> take it from the expert who had used that medicine. Then all your doubts will
> vanish. Let that KrishNa> '> s beauty shine every where - krishNa, krishNa.
>
> Dhasan
>
> Vasudevan m.g
>
>
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