SrImathi Shobha Srinivasan: Thanks very much for sending me the most beautiful nine gems of Saint Puradara Daasar .I have heard number of them without fully understanding the meanings of the Saahithyam. Now I have a fuller appreciation of the Bhakthi BhAvam that bristles . I am sure that the Kannada speaking Devotees of the list would eb particularly happy to recieve the full text of these 9 Krithis. Thanks again for this Ugadi day present , V.Sadagopan At 03:53 PM 4/2/03 -0500, you wrote: >Dear Sri Sadagopan sir, > >If you are interested to add the navaratna pf Sri Purandara dAsaru, here is >it. But however, if you are unable to add in Raama Bhakthi List , it is >for you to enjoy. > >Regards, > >Shobha Srinivasan > > >pOgAdirElO ranga bagilindAce |p| >bAgAvataru kANdu etti koNDoyvAru |a| > >Meaning : > >Do not go out (of the house), O, ranga. >BhagavatAs will take you away (from me)! > >(BhagavatAs are the people who give >discourses on bhagavatam and make living. >Also they depend on shri hari for everything. >Bheema (or hanuma/madhva) was the ONLY ONE who >lived this style 100%.) > >suramunigaLu tamma hrudaya gafvara dalli >paramAtmana kANade arasuvaru >dorakAda vastuvu dorakItu tamagendu >harushAdindali ninna karedetii kombuvaru |1| > >Meaning : > >Saints, who have struglled to see God >in their hearts, if they see you playing outside, >will take you away, thinking that they got something >invaluable. > > >agaNitaguNa ninna jagada nAriyarella >hageyAgi nuDivarO gopAlanE >magugaLa mANikya tagutitu karakendu >vegAdindali bandu bigidappikombuvaru |2| > >Meaning : > >For Ladies (gopIs) you are everything inspite of >their chides (against you). They will definteley >take you away when they see you thinking that >they got the gem amongst children! > >diTTa nAriyarella isTava salisendu >aTTaTTi bennaTTi tiruguvarO >srushTIsha purandara viTTala rAyane >isTishTu beNNeyA koTTenO rangayya |3| > >Meaning : > >Women who are doing vratAs to get their >wants will come following you, to pester >you to give them their wants. They will >show some butter and will try to take you >away. > > >In the second song amongst navarantagaLu from >purandara dAsa, the dAsa has made a comparison >between sugar candy and hari nAma. He proves that >hari nAma is a better sugar candy. > >kallu sakkare koLLirO nIvellaru >kallu sakkare koLLirO |p| > >Meaning : > >Buy the sugar candy. > >kallu sakkare savi ballavare ballaru >pulla locana sri krishNa nAmavemba |a| > >Meaning : > >The sweetness of the sugar candy called >'krishnA nAma' is known only to those who >have enjoyed that. > >ettu hErugaLilla hottu mAruvudalla >ottatti gONiyoLu tumbuvudalla >etta hOdaru bADige sunkavidakilla >uttama sarakidu atilAbhabaruvanta |1| > >Meaning : > >This sugar candy need not be taken >on a ox, this need not be kept filled >in gunny bags (for preserving), this >need not be paid taxes, this is the >best product which can also give best returns. > >nashTabILuvudalla nAta huTTuvudalla >eshTu oydaru bele rokka vidakilla >kaTTiruve tindu kaDimeyAguvudalla >paTTaNadoLage prasidhdha vAgiruvanta |2| > >Meaning : > >This sugar candy will always give us >profit, will never get rot, costs nothing, >will not get spoiled by ants, and thus >this sugar candy is very popular in the >towns. > >sante santege hOgi shramapadisuvudalla >sante yoLege yiTTu mAruvudalla >santasa baktara nAlige savigOLipa >kAnta purandara viTTala nAma vemba |3| > >Meaning : > >This need not be taken from one market place >to another (to sell), this sugar candy >makes the buyers' (bhaktAs) tongue sweet, >and this sugar candy is nothing but >'purandara viTTala's nama (name)'. > >purandara gurm vande dAsa shEshTam dayanidhim > >In this third amongst navaratnAs, sri purandara dAsa >has brought the charm and beauty of sri rAma. He praises >him as the perfect in all respects and glorifies Him. > >jaya jAnakI kAnta jaya sAdhujana vinuta |p| >jayasumahimAnanta jaya bhAgyavanta |a| > >Meaning : > >Glory to jAnaki's (sIta's) husband, Glory to >the person who protects good people, >Glory to the person who has infinite >qualities and noble. > >dasharatha maga vIra dashakaNTa samhAra >pashupatIshvara mitra pAvana caritra >kusumabANasama svarUpa kushalakIrti kalApa >asama sAhasa shiksha ambujadaLAksha |1| > >Meaning : > >Glory to son of dasharata, the person who >killed rAvaNa (dashakaNTa), friend of >shiva, the person with noble gestures, >the person who looks like manmatha, >the person with immense power, the person >with eyes resembling lotus petals. > > >sAmagAnavilOla sAdhujana paripAla >kAmitArtha pradAta kIrti sanjAta >sOmasUrya prakAsha sakala lOkAdIsha >sri mahA raghu vIra sindhugambIra |2| > >Meaning : > >Glory to the Lord, who likes music, who >protects good people, who gives to them their >wants, who is as bright as sun or moon, >king of the entire univers, Glory to >raghuvIra, who is as calm as sea. > >sakala shAshtra vicAra sharaNajanamandAra >vikasitAbujasadana visvamayasadana >sukruta mOkshAdhIsha sAkEtapuravAsa >bhakuta vatsala rAma purandara viTala |3| > > >Meaning : > >Glory to the person, who knows all shastrAs, >the person who forgives (the mistakes) of >people who beg for pardon, whose house >is this entire universe, the person who gives >salvation to bhaktAs, the person who lives >in sAkEta pura (ayOdhya), Glory to >my Lord, rAma, purandara viTala. > >In this third amongst navaratnAs, sri purandara dAsa >has brought the charm and beauty of sri rAma. He praises >him as the perfect in all respects and glorifies Him. > >jaya jAnakI kAnta jaya sAdhujana vinuta |p| >jayasumahimAnanta jaya bhAgyavanta |a| > >Meaning : > >Glory to jAnaki's (sIta's) husband, Glory to >the person who protects good people, >Glory to the person who has infinite >qualities and noble. > >dasharatha maga vIra dashakaNTa samhAra >pashupatIshvara mitra pAvana caritra >kusumabANasama svarUpa kushalakIrti kalApa >asama sAhasa shiksha ambujadaLAksha |1| > >Meaning : > >Glory to son of dasharata, the person who >killed rAvaNa (dashakaNTa), friend of >shiva, the person with noble gestures, >the person who looks like manmatha, >the person with immense power, the person >with eyes resembling lotus petals. > > >sAmagAnavilOla sAdhujana paripAla >kAmitArtha pradAta kIrti sanjAta >sOmasUrya prakAsha sakala lOkAdIsha >sri mahA raghu vIra sindhugambIra |2| > >Meaning : > >Glory to the Lord, who likes music, who >protects good people, who gives to them their >wants, who is as bright as sun or moon, >king of the entire univers, Glory to >raghuvIra, who is as calm as sea. > >sakala shAshtra vicAra sharaNajanamandAra >vikasitAbujasadana visvamayasadana >sukruta mOkshAdhIsha sAkEtapuravAsa >bhakuta vatsala rAma purandara viTala |3| > > >Meaning : > >Glory to the person, who knows all shastrAs, >the person who forgives (the mistakes) of >people who beg for pardon, whose house >is this entire universe, the person who gives >salvation to bhaktAs, the person who lives >in sAkEta pura (ayOdhya), Glory to >my Lord, rAma, purandara viTala. > >In this song, sri purandara dAsa clarifies that >God (shri hari) is everything and he can do good >or bad to anyone he likes. So, we have to go for >Him for anything. > >sakala graha bala nInE sarasijAkshA |p| >nikhila rakshaka nIne vishwavyApakanE |a| > >Meaning : > >O Lord with eyes resembling lotus, you are the >one who has powers of all grahAs (planets), >and protects the entire universe. (which means >there is no meaning if we pray shani/rAhu/kEtu >etc without praying shri hari). > >ravi candra budha nInE rAhu kEtuvu nIne >kavi guru shaniyu mangaLanu nInE >divarAthriyu nIne nava vidhAnavu nIne >bhavarOgahara nIne bEshajanu nInE |1| > >Meaning : > >You are sun, moon, venus, or comets, >saturn, or any other planet. You are >day or night, you are the nine vidhAnAs >(6 vedAngAs, mImAmsa, nyAya, vyAkaraNa), >you are the physician who can cure 'bhava' >disease (which makes us take birth in this >world). > >pakshmAsavu nIne parva kAlavu nIne >nakshatra yOga tithi karaNa nIne >akshayavAgi draupatiya mAnakAyda >pakshivAhana nIne rakshakanu nInE |2| > >Meaning : > >You are the pakshamAsa (the month which >is suitable to give tarpaNa to our >forfothers), you are the parva kAla (eclipse), >you are good times or inauspicious times, >you, the one who protected draupadi by >giving infinite saree, are the one who >has garuDa as your vehicle and protects everyone. > > >rutu vatsaravu nIne pruthivigAdiyu nInE >kratu hOma yagna sadgatiyu nInE >jitavAgiyennoDeya purandara viTalane >shrutige silukada apratima mahima nInE |3| > > >Meaning : > >You are rutu vatsara, ugAdi (year begining), >all kinds of hOmas, and yagnas, you are the >one to be reached (mOksha), O my Lord, >purandara viTala, you are the one who is beyond >even the vEdAs (the one who cannot be known just >by vEdAs either). > > >In this song, sri purandara dAsa clarifies that >God (shri hari) is everything and he can do good >or bad to anyone he likes. So, we have to go for >Him for anything. > >sakala graha bala nInE sarasijAkshA |p| >nikhila rakshaka nIne vishwavyApakanE |a| > >Meaning : > >O Lord with eyes resembling lotus, you are the >one who has powers of all grahAs (planets), >and protects the entire universe. (which means >there is no meaning if we pray shani/rAhu/kEtu >etc without praying shri hari). > >ravi candra budha nInE rAhu kEtuvu nIne >kavi guru shaniyu mangaLanu nInE >divarAthriyu nIne nava vidhAnavu nIne >bhavarOgahara nIne bEshajanu nInE |1| > >Meaning : > >You are sun, moon, venus, or comets, >saturn, or any other planet. You are >day or night, you are the nine vidhAnAs >(6 vedAngAs, mImAmsa, nyAya, vyAkaraNa), >you are the physician who can cure 'bhava' >disease (which makes us take birth in this >world). > >pakshmAsavu nIne parva kAlavu nIne >nakshatra yOga tithi karaNa nIne >akshayavAgi draupatiya mAnakAyda >pakshivAhana nIne rakshakanu nInE |2| > >Meaning : > >You are the pakshamAsa (the month which >is suitable to give tarpaNa to our >forfothers), you are the parva kAla (eclipse), >you are good times or inauspicious times, >you, the one who protected draupadi by >giving infinite saree, are the one who >has garuDa as your vehicle and protects everyone. > > >rutu vatsaravu nIne pruthivigAdiyu nInE >kratu hOma yagna sadgatiyu nInE >jitavAgiyennoDeya purandara viTalane >shrutige silukada apratima mahima nInE |3| > > >Meaning : > >You are rutu vatsara, ugAdi (year begining), >all kinds of hOmas, and yagnas, you are the >one to be reached (mOksha), O my Lord, >purandara viTala, you are the one who is beyond >even the vEdAs (the one who cannot be known just >by vEdAs either). > > >In this song, shri purandara dAsa has shown his >immense faith in God. He says when he is >meditating on the Lord nobody can even touch >him let alone harm him. > >nA ninna dhyAna doLiralu mikka >hIna mAnavarEnu mADa ballarO ranga |p| > >Meaning : > >O Lord, when I am meditating on you, >those people (who envy him and try to hurt his >feelings) cannot ever do any harm to me > >maccarisuvarella kUDi mADuvudEnu >accyuta ninadondu dayeyiralu >vAtslya biDadiru ninna nambide dEva >kiccige iruve muttuvude kELalO ranga |1| > >Meaning : > >People who envy on me, cannot do anything to me, >if your blessings in there on me >Please continue to show me care >O Lord, then, these people cannot dare >touch me, like ants cannot touch fire. > >dhALili kudure vaiyAradi kuNiyalu >dhULu raviya mEle musukuvude >tALidavarige virudhdha lOkadoLuNTe >gALige giriyu allADa ballude ranga |2| > >Meaning : > >If a horse in a battle dances in fancy >then does the dust cover the sun? >Is there anything against patient people >and can wind blow up a hill? > > >kannaDiyOLagina gaNTu kaNDu kaLLa >kannavikkavana vashvahude >ninna nambalu muddu purandara viTala >cinnakke puTaviTTante ahudu ranga |3| > >Meaning : > >Can a thief burgle the treasure seen in >the mirror? It is just like made gold >shine better, that I keep faith in you, >O purandara viTala (You are like Gold, >my faith is like made Gold shine) > > > >Here is the sixth 'navaratna' from sri purandara dAsa. >In this, he brings out nicely the playful acts of >shri bAlakrishNa and His dress. > >bandanEne ranga bandanEne enna |p| >tande bAlakrishNa navanIta cOra |a| > >Meaning : > >Did bAlakrishNa, my father, ranga, >the butter thief, come to me? (asks yashOda) > >ghalu ghalu ghaluremba ponnandige gejje >hoLe hoLe hoLe yuva pAdavanUruta >nali nali nalidADuta ungura araLele >thaLa thaLa thaLa hoLeyuta shri krishNa |1| > >Meaning : > >Did vAsudEva come with 'gejje' making the >sound 'ghalu', with sparkling feet, >with ring on his toe finger, with shining >body. > >kiNi kiNi kiNI remba karada kankaNa >jhaNa jhaNa jhaNa remba naDuvina ghaNTe >dhaNa dhaNa dhaNa remba pAdada toDavina >miNa miNa miNa kuNidADuta shri krishNa |2| > >Meaning : > >Did He come with kaNkaNa (on the forehead), >with bell on His pelvis, playing all >along? > >hiDi hiDi hiDi yendu purandara viTalana >duDu duDu duDu duDane ODuta >naDi naDi naDI yendu pellane piDiyalu >biDi biDi biDi dammayya ennuta shri krishNa |3| > >If he has come, try to catch Him, do >not allow him to run away again, when >we ask Him to come, he will beg us >to leave him. But do not do that! > > > >In this song, purandara dAsa has described >uDupi shri krishNa. > >krishNamUrti kaNNa munde nintidantide |p| >kashTagaLellava pariharisi mana >dishTArthagaLanella koTTu rakshisuvanta |a| > >Meaning : > >When we see (uDupi) krishNa, it looks as >though sri krishNa himself is standing in front >of us, who will protect us from all the difficulties, >and giving as all our needs/likes. > >mastakadali mANikada kirITa >kastUri tilakadi hOLeva lalATa >shishtili koLalanUduva OrenOTa >kaustubha eDabaladalli OlATa |1| > >Meaning : > >He has got kirITa studded with gems >on his head, kastUri tilaka on his forehead. >He also has flute in his hand, and >the gem (kaustuba) in his garland >is moving both sides. > >maghamaghisuva sobagina suLiguruLu >ciguru tulasi vanamAleya koraLu >bagebage hoNNunguraviTTa beraLu >sobagina nAbhiya tAvareyaraLu |2| > >Meaning : > >He has got tuLasi garland, different >types ornaments on his navel and fingers. > >uDudAra vaDyANa sakalAbharaNa >beDagu pItAmbara shataravi kiraNa >kadaga gaggara peNDeyaniTTu caraNa >oDeya purandara viTTalana karuNa |3| > >Meaning : > >He is been decorated with uDidAra on his >abdomen, golden clothing which is shining >like many suns, 'gejje' in his feet and >that feet should do us some blessings. > > > >In this song, sri purandara dAsa has described the way >shri krishNa dances on the hood of kALinga sarpa once >in his childhood. > >ADidanO ranga adhbutadindali >kALingana phaNiyali |p| > >Meaning : > >ranga played on the hood of the kALinga >incredibly (since He was a child then). > >pADidavarige bEDida varagaLa >nIDutali dayamADutali nali >dADutali beNNebEDutali krishNa |a| > >Meaning : > >krishNa, was dancing on kALinga giving >all the people their wants who prayed Him, >asking for butter. > >amburuhOdbava akhiLasuraru kUDi >ambaradali nintu avar stustise >rambe Urvashi ramaNiyarellaru >candadim bharata nAtyava naTise >jhaM taTa taka dhiM tadhi niNi tOM endu >jhampe tALadi tumburannoppise |1| > >Meaning : > >In the skies, all the devatAs together started >praying Him, apsarAs like rambe Urvashi started >dancing bharatanATya playing jham taTa... > >suraru pushpavavrusTiya kareyalu >sudatiyarellaru pADalu >nAgakannikeyaru nAthana bEDalu >nAnAvidadi stutimADalu >rakkasarellaru kakkasavane kaNDu >dikki dikkige ODalu |2| > >Meaning : > >DevatAs showered flowers on Him, all the >gOpIs sang in praise of the Lord, nAgakannikAs >begged for mercy in various forms, asurAs >seeing the scene fled in all directions. > >cikkavanivanalla purandara viTala >venkaTaramaNa bEga yashOde >binkadoLetti muddADe shri krishNa |3| > >Meaning : > >If this is done by (child) krishNa, He cannot >be a (mere) small kid, He is purandara viTala, >so, O yashOde, please come fast and caress Him. > > > >In this ninth and the last song (amongst navaratnagaLu), >sri purandara dAsa is praying the Lord to come fast to him >and bless him, since he wants to see Him as early as possible. > >(This song shows purandara dAsa's immense desire to >see and love God, which is greatest qualities amongst >dAsas) > >ODi barayya vaikuNTa pati ninna >nODuve mana daNiyA |p| > >Meaning : > >Come fast O ranga, you are the king of >vaikUNta, I want to see you upto my satisfaction. > >nODi matADi muddADi santOshadi >pADi pogaLuvenO paramapurusha ninna |a| > >Meaning : > >I want to see you, talk to you, caress you, >and then sing prasing your qualities in ecstacy. > >kendAvare polvA pAdagaLinda ranga >dimi dimi dimi yendu naliyutali >anduge kirugejje nalidADutA barO >mangaLa mUruti parama purusha hari |1| > >Meaning : > >Your feet resembles lotus petals, >come running and let your gejje >make 'dimi dimi' sound, O Lord, >you are the parama purusha. > >mangalAnga mohana kAya ranga >sangEta lOla sadguNa shIlA >anganeyarigella ati priyanAdanta >mangaLa mUruti purandara viTTala |2| > >Meaning : > >Your body is noble (without any faults), >you are the lover of music, you have >infinite qualities. All the ladies (gOpIs) >around like you very much, so please come fast >O purandara viTala. > > > >nere nambidhe madh hrudaya >mantapa dOlu pariShObhisuthiru Sri pAnduranga >sharana janara samsAra mahA bhaya >harana karuna siri Sri pAnduranga > >Meaning... >Oh lord, I have belief in you, >please come and reside in my heart >with great brilliance, Sri pAnduranga >The fear of samsAra is destroyed for those >who have taken refuge in you, Sri pAnduranga > > >neredhiha bahujana rOlu iDharu mana >sthira vidu ninnali Sri pAnduranga >pari pari kelasavu ninna mahA pooje >nirutha yanage kodu Sri pAnduranga > >Meaning... >Although I may be in a group of people, >please make my mind focussed at your great >pAda, Sri pAnduranga >All the work that is done, let it be your >pooja, please give this mentality always, Sri >pAnduranga. > > >para dEvane ninna leela smruthiyanu >nirutha yanage kodu Sri pAnduranga >pararApEkshaya bidisi niranthara >paragathi patha thOru Sri pAnduranga > >Meaning... >The supreme lord, give me an opportunity >to praise your leelas always, Sri pAnduranga >Please do not make me to ask worldly things >and please show me the path to vaikunta, Sri >pAnduranga. > > >sukhavAgali bahu dhukhavAgali >sakha nEnAgiru Sri pAnduranga >nikhilAnthargatha sri vYasa vittala thava >mukha pankaja thOrO Sri pAnduranga > >Meaning... >Whether I am happy or sad, please be my >best friend, Sri pAnduranga >Oh lord, the one who is present everywhere in >this universe, please show me your beautiful face >Sri pAnduranga. > >nere nambidhe ... > >aaneyu karadhare, Adi moola bandante >Druva rAyara karadare, Sri Vaasudeva bandante >Ajamila karadare, Narayana bandante >Vibheshana karadare, Sri Rama bandante >Prahlada rAyara karadare, Sri Naarasimha bandante >shabheyalli droupathi karadare, Sri Krishna bandante >ee dAsana dAsannu naa karadare, yenna pAliso purandara vittala > >MEANING: > >aaneyu karadhare, Adi moola bandante > >Gajendra, the elephant, when he called out of great devotion, >whose legs was caught tight by the Crocodile, Lord Adi Moola (Sri Hari) >came ( during Krutha yuga) for his rescue, > >When Druva called, Sri Vaasudeva came for his rescue > >When Ajamila called, Sri Narayana came for his rescue > >When Vibheshana called, Sri Rama came for his rescue (Tritya yuga) > >Prahlada rAyara karadare, Sri Naarasimha bandante > >When Prahalada called, Sri Naarasimha came for his rescue > >In the court, when Droupathi called, Sri Krishna came for her >rescue (during vastrabharana) (Dwapara yuga) > >When I call you Oh Lord Sri Hari, who is the servant of your >servants, please come for my rescue Sri Purandara vittala (Kaliyuga)..... > > >indhina dhinave shubha dinavu >indhina vAra shubha vaara >indhina kAle shubha kAle >indhina karana shubha karana >indhina yoga shubha yoga >indhina lagna shubha lagna > >indhu purandara vittala raayane, nenesidha dhinava shubha dhinavu > >MEANING: > >Indhina means this day; shubha means auspiciousness > >This verse is self explanatory, whatever time you pick to think of Sri >Purandara vittala (Sri Hari, Vishnu), that time is the best muhurtha time. > >nAham kartA hariH kartA tatpUjA karmachaakhilam.h| >taThaapi matkR^itaa pUja tatprasaadhEna naanyaThaa| >tadbhakti tadphalam.h mahyam.h tatprasaadaat.h punaH punaH | >karmanyaasO harAvevam.h vishNOsthR^iptikaraH sadhA || > >"I am not the doer, shri Hari is the doer, all the actions that I do are His >worship. Even then, the worship I do is through His grace and not otherwise. >That devotion and the fruits of the actions that come to me are due to His >recurring grace" >If one always practices to do actions with a dedicated spirit to Hari, in >this way, it pleases Vishnu. > > >The nine types of devotion (Navavidha bhakthi) to Vishnu are >Shravana, Kirtana, Smarana, Padasevena, > Archana, Vandana, Dasya, Sakhyam, Atmanivedanam > >shrI vishhNostu shravane parIxidabhavat.h | >vaiyAsakiH kIrtane prahlAdassmaraNe || >tadanghribhajane laxmiH pR^ithuH pUjane | >akrUrastvabhivandane kapipatirdAsye cha || >sakhye.arjunaH sarvasvAtmanivedane | >balirabhUt.h kaivalyameshhAm phalam.h || > >shravana - parIxit >kIrtana - Shuka maharshhi >smaraNa - Prahlada >pAdasevana - Laxmi >archana - pR^ithu (king) >vandana - akrUra >dAsya - Hanuman >sakhya - Arjuna >Atmanivedana - Bali > > > >naranaadha mele.. >hari naama jighve yolu gira beku > >kaama krodava taa bida beku >taapaka vellava kaleyalu beku >maatu maatige hari yenna beku.. > >veda shastrava oodalu beku >bodi tatvava tiliyalu beku >maadhavana smarane maadalu beku > >tande krishna daya padeyabeku >banda dhella sukha padabeku >chandaagi jagadolagira beku > >naranaadamele... > >Naranada mele >harinama jihveyolira beku >Bhootadaya paranagira beku >patakavellava kaleyali beku >mathumathige hari yenna beku > >aaruvargavanu aliyali beku >moorugunangala meerali beku >seri brahmanolu ira beku > >vedashastravanu odalu beku >bhedaahankarava neegali beku >madhava smaraneyolirabeku > >Shanti kshamedame pidiyali beku >bhranti krodhava kaleyali beku >shantara sangadolira beku > >Guruvina charanake eragali beku >tarunopaya vanariyali beku >viraktimargadalira beku > >Bandaddundu sukhisa beku >nindastutigala talali beku >tande purandaravittala ena beku > > > >kangalidhyAtako kAveri rangana nodadha > >jagangaLoLage mangala mUruthi >ragana shriipadangala nodadha > >enthigAdaromme janaru >bandu bhUmiyalli ninthu >chandrapushkaraNi snAnava mAdi >anandha dindadali rangana nodadha > >haripAdodaka sama kAveri >virajAnadi snAnava mAdi >parama vaikunTa ranga mandhira >paravAsudevana nodatha > >haara heera vaijayanthi >tora muttina hArava dharisi >tera neri bIdili mereva >rangavittalana nodadha > > > > > > > > > ------------------------ Yahoo! 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