SrI: SrImathE Gopaladesika mahadesikaya namah: aayanaagi aayarmangai vEyathOL virumbinaay aaya!ninnai yaavarvallar ambaratthofu imbar aay maayam aaya maayaikol adhanRi nee vaguththalum maayamaaya maakkinaay unmaaya muRRum maayamE. (41) Born as cowherd Boy, You destired for PiraaTTi- Nappinnai. You could have achieved the same with Your Sarva shrEshtathvam. Why did you have to be born in Ayar kulam? (cowherd folks) In both worlds lower and upper (i.e. leelA vibhUthi and Nithya vibhUthi), none can comprehend and think of Your glories fully! This is the most wonderful deed! Not just that. The way You coundct and administer everything is grander and grander. Your strategies are all most wonderful. athyAscharyam. You are SarvEshwaran. Why did You desire to hug those cowherd woman?s shoulders? You became a cowherd Boy and then desired for the same. Not the other way. If that is so, why did You make her be born as a cowherd girl! You had wished for the same even before! That time- what was Your age! How is that possible! For the wedding, You had to kill thesoe strong seven bulls. Even if You were a kshathiyan, You could marry a lower caste girl. Why did You have to come as a cowherd Boy! If one starts to think and try to comprehend all this, there is no end. Thus who can attempt to know Your glories in both worlds? None at all. avignAtham vijAnathAm? There are two maayai in You. One is Prakrithi- Cosmic matter. That does everything on Jeevathamas based on their papa puNyas to make them come back to this world again and again. Another one is Your sankalpa rUpam. The first one- we are all bound. Baddha jeevars. Not You and Nithyars (and also mukthars). Hence You can not say that You also were to be born as this cowherd Boy due to that maayai of Prakrithi. You were born due to Your own sankalpam (free will). Thus, You knew the reason as to why You are born and desire for Nappinnai. All this is wonderful. Okay to fail in full understanding of such wonderful deeds of Yours like jagath kaaraNathvam, Sarvagnathvam, Sarva sEshithtvam etc.. due to Your limited jnAnam. (or no jnAnam); But even such desire for cowherd woman ? and be born as cowherd Boy- we are not able to comprehend. ? none in both worlds. That is the wonder. Vagutthalum maayam aakkinaay- It was not meant for You and was only meant for samsaaris like us. Even that- You had desired and performed so gloriously and thus made it a wonder. The ordinary deeds of samsaaris- You perform so wonderfully. Thus You made it different.There could be many interpretations of this line. There are many examples for the same. One of them is next PAsuram. Says- Periya vacchaan Pillai in his commentary. there could be other interpretation also. Maayamaaya maayai kol- adhanRi nee vagutthalum- Is that vibahrItha or no jNAnam? anjnAnam? No. adanRi- Not just that. You help us in granting the limbs, the five sense- the intellect and the discriminatory powers, etc.. and enable jeevars to know what is right and wrong for them to take a right track to attain Him. Still they do in their own (wrong) way against saasthrAs and Your agnyA and hence You made it maayam- with the Prakrithi sambandham (association with Cosmic matter- Prakrithi). Vagutthal- shrusti- creation. Maayamaakkinaay- can mean samhAram. Thus the next PAsuram is born where people who are under the wrong impression that samhAra karthA Rudran is Paradevathai- get clarity as to who is Parathvam. That?s why here SamhAram is also performed by You is mentioned by AzhwAr. ThirumazhisaiPiraan ThiruvaDigaLE SaraNam Regards Namo narayana dAsan __________________________________ Do you Yahoo!? Yahoo! Tax Center - File online by April 15th http://taxes.yahoo.com/filing.html Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/Oppiliappan/ <*> To unsubscribe from this group, send an email to: Oppiliappan-unsubscribe@xxxxxxxxxxxxxxx <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
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