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Oppiliappan List Archive: Message 00080 Apr 2004

 
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SrI:
SrImathE Gopaladesika mahadesikaya namah:

aayanaagi aayarmangai vEyathOL virumbinaay
aaya!ninnai yaavarvallar ambaratthofu imbar aay
maayam aaya maayaikol adhanRi nee vaguththalum
maayamaaya maakkinaay unmaaya muRRum maayamE.     
(41)

Born as cowherd Boy, You destired for PiraaTTi-
Nappinnai. You could have achieved the same with Your
Sarva shrEshtathvam. Why did you have to be born 
in Ayar kulam? (cowherd folks) In both worlds lower
and upper (i.e. leelA vibhUthi and Nithya vibhUthi),
none can comprehend and think of Your glories 
fully! This is the most wonderful deed! Not just that.
The way You coundct and administer everything is
grander and grander. Your strategies are all 
most wonderful. athyAscharyam.

You are SarvEshwaran. Why did You desire to hug those
cowherd woman?s shoulders? You became a cowherd Boy
and then desired for the same. Not the other way. If
that is so, why did You make her be born as a cowherd
girl! You had wished for the same even before! That
time- what was Your age! How is that possible! For the
wedding, You had to kill thesoe strong seven 
bulls. Even if You were a kshathiyan, You could marry
a lower caste girl. Why did You have to come as a
cowherd Boy! If one starts to think and try to 
comprehend all this, there is no end. Thus who can
attempt to know Your glories in both worlds? None at
all. avignAtham vijAnathAm?

There are two maayai in You. One is Prakrithi- Cosmic
matter. That does everything on Jeevathamas based on
their papa puNyas to make them come back to this world
again and again. Another one is Your sankalpa rUpam.
The first one- we are all bound. Baddha jeevars. Not
You and Nithyars (and also mukthars). Hence You can
not say that You also were to be born as this cowherd
Boy due to that maayai of Prakrithi. You were born due
to Your own sankalpam (free will). Thus, You knew the
reason as to why You are born and 
desire for Nappinnai. All this is wonderful. Okay to
fail in full understanding of such wonderful deeds of
Yours like jagath kaaraNathvam, Sarvagnathvam, Sarva
sEshithtvam etc.. due to Your limited jnAnam. (or no 
jnAnam); But even such desire for cowherd woman ? and
be born as cowherd Boy- we are not able to comprehend.
? none in both worlds. That is the 
wonder.

Vagutthalum maayam aakkinaay- It was not meant for You
and was only meant for samsaaris like us. Even that-
You had desired and performed so gloriously and thus
made it a wonder. The ordinary deeds of samsaaris- You
perform so wonderfully. Thus You made it
different.There could be many interpretations of this
line. There are many examples for the same. One of
them is next PAsuram. Says- Periya vacchaan Pillai in
his commentary.

there could be other interpretation also.
Maayamaaya maayai kol- adhanRi nee vagutthalum- Is
that vibahrItha or no jNAnam? anjnAnam? No. adanRi-
Not just that. You help us in granting the limbs, the
five sense- the intellect and the discriminatory
powers, etc.. and enable jeevars to know what is right
and wrong for them to take a right track to attain
Him. Still they do in their own (wrong) way against
saasthrAs and Your agnyA and hence You made it maayam-
with the Prakrithi sambandham (association with Cosmic
matter- Prakrithi). Vagutthal- shrusti- 
creation. Maayamaakkinaay- can mean samhAram.

Thus the next PAsuram is born where people who are
under the wrong impression that samhAra karthA Rudran
is Paradevathai- get clarity as to who is Parathvam.
That?s why here SamhAram is also performed by You is
mentioned by AzhwAr.

ThirumazhisaiPiraan ThiruvaDigaLE SaraNam
Regards
Namo narayana
dAsan



        
                
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