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Oppiliappan List Archive: Message 00099 Apr 2004

 
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Sri:

SrimatE Gopaladesika MahadesikAya Namaha,

Translation by U.Ve. Dr. V.N. Vedanta Desikan Swamin:

886. praNihithapadhapadhmA pAdhukE! rangaBharthu:
     shuBhatharagathihEthuschArumukthApravALA
     sThirapariNatharAgAm shuDdhabODhAnubaDdhAm
     svajanayasi munInAm thvanmayIm chitthavrutthim

Oh Paaduka! Yogis contemplate on the Lotus Feet, which are on You. 
You assist the Feet for free walk; the dhyana on the Feet leads yogis 
for  a lovely auspicious progress to salvation. Your pearls and 
corals, by their colour and appearance create an image of the Lord's 
smile exposing pearl-like teeth and coral-like lips. Their mental 
realization is pure white, undiscoloured by doubt and is permanently 
bound in love (raga=red). The contemplation, the mind, the process is 
totally yourself as such; clinging on to You, let us say. May I then 
say that You have made the yogi-mind Your relative?

Namo Narayana,

SriMuralidhara Dasan

Special Notes by V.Sadagopan (V.S):
 
SlOkam 886
 
1) UtthamUr  Swamy's anubhavam: Oh RangaNnAtha PaadhukE! Lord has 
firmly placed His lotus feet on You and takes His celebrated and 
auspicious steps with Your assistance. Righteous people meditating on 
You think of Your Lord's red lips resembling BhimbhA fruit and His 
sparkling white teeth, when they think of Your corals and pearls. 
Through such associative thoughts, You make the thoughts of the Yogis 
center on You for practising Bhakthi or Prapatthi yogam .
 
2) SrImath Andavan's anubhavam:Oh PaadhukE ! On You the Lord's lotus 
feet are firmly placed. You take the Lord and the devotees that have 
taken refuge in You along the high roads. You attract your devotees 
through Your beautiful pearls and corals. You  display the auspicious 
attributes to grant mOksham to all from children to seasoned yogis. 
They seek You out for Prapatthi as the ones, who have no one else
to come to their rescue ( ananya gathi: ). The inner meaning is that 
Prapatthi anushtAnam is available to one and all (PaNDitha Paamara 
SaamAnyam , SarvAdhikAram). That SadAchAryAs can make it happen for 
one and all is the subtle essence of Prapatthi Saasthram.
 
3) Rang Bharthu: PadhukE ! Your Lord's sacred feet are  well 
positioned inside You (PraNihitha padha Padhmaa). You become the 
reason for the Lord's auspicious sanchAram and for the Jeevan's 
Moksha yaathraa(Thvam NaaTasya Subhatara gathi hEthu:). With the  
beauty of Your pearls and corals, You raise the desire of people at 
all levels --young unsophisticated ones to seasoned yogis--to perform 
prapatthi unto You (ChAru mukthA pravaaLA chAru muktha aapraBhALA 
Thvam Thvanmayeem chittha vrutthim janayasi). You turn their chittha 
vrutthi ( activities of the mind) completely towards You ( MunInAm 
chittha vrutthim Thvanmayeem svajanaysai)..(V.S). 






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