Sri
Parthasarathi thunai Paasuram-14 ?nArAyaNan
ennai ALi naragaththu sErAmal kAkkum thirumAl than-
pErAna pEsapperAdha piNachsamaiyar
pEsakkEttu Asai pattu AzhvAr
palar.? ?Oh! Azhveer
you declare Narayanan to be the prapyam (goal) and prApagam (means) but why are
not many people accepting the same?? enquired a few. Azhvar replies, ? That is due to the
confusion created by a few people who do not even have the blessings to utter
the divine names of emperuman? in the above
paasuram. (nArayaNan
ennai ALi) Why worry about others emperuman has captured me. Emperuman is the Supreme Being who rules
over all the worlds but still has showered a special love on me. Due to that I have been given a special
position. Why should I worry about
others? Keeping these words in mind emperumAnAr in his gadyatrayam says, ?akila
jagath svAmin asmadsvAmin?. How is emperuman saving
you? (naragaththu
sErAmal kAkkum) Emperuman saved me from getting attacked by the deadly hell of
samsAram. It is for sure that a
great yogi like thirumazhisai azhvar will never go to the different hells
attained after death by a jeevan who had done different types of sins. Here azhvar refers to only samsAra as
hell. Infact this hell of samsAra
is crueler than the different hells because atleast for those hells the nature
is well known. So that people be
cautious and refrain from doing the various sins that will lead them to the
various hells. But the nature of
this samsAra is a sweet poison. It
seems to be very attractive and hence no one really wants to get away from
it. So this is punishment in
disguise. Both the
previous paasuram and this paasuram declare that nArayaNan is the means. But there is a slight difference in both
the paasurams. Upayam is one that
does two things; one is IshtaprApthi (give what is required) and the other
anishtanivriththi (remove the obstacles).
In the previous paasuram, ?veedAkkum meiporul thAn nArAyaNan? gives
IshtaprApthi whereas here ?nArAyaNan ennai ALi naragaththu sErAmal kAkkum? does
anishtanivriththi. But all
these days emperuman has kept you only in this samsAram today why should he
prevent you from reaching the hell? (thirumAl)
He has started ruling over me due to the divine purushakaram (support) of the
divine mother (piratti). Emperuman
is called as thirumAl as he is deeply involved in love with piratti. He is crazy about her and hence he will
never leave her feel sad or worried.
If he leaves her child without care how will she
react? (nArAyaNan
thirumAl than pErAna) He is the
supreme still he has lost himself to the love of piratti declares the divine
names ?nArAyaNan? and ?thirumAl? (pErAna) The
divine names that are celebrated as ?dEvO nAma sahasravAn? ?pErAyiram konda
peedudaiyan nArAyaNan? ?pErum Oor Ayiram pirapala vudaiya
emperuman? (pEsapperAdha piNachsamaiyar) Those who have been cursed not even to
utter the divine names of bhagavan.
Due to which their living is fruitless and hence they live like
deadbodies (piNachsamaiyar) or otherwise those people follow
philosophies/religion that do not have life and hence they may be called as
?piNachsamaiyar? (pEsakkEttu)
Many ignorant people go at the back of these attractive religions listening to
the misleading words of those ?piNachsamaiyar? not knowing that they are
sugarcoated pills. (Asaipattu
AzhvAr palar) People listen to the misleading words and get attracted and
believe them to be the fact and start practicing it with great faith. Due to this these people get immersed in
the ocean of samsAra. Azhvars
immerse themselves in the kalyana gunas of emperuman (?kAlAzhum nenjazhiyum?)
whereas these people immerse themselves into the ocean of samsAra. What is the
way to come out of this? Emperuman is
the only way. When so many are
drowning I am standing upright without any fear why? Because, ?nArAyaNan ennai
ALi?, emperuman is always there to take care of me. (To be
continued) Azhvar
emperumAnAr Jeeyer thiruvadigalE sharaNam Adiyen
ramanuja dAsee
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