SrI: Dear SrI VaradarAja BhakthAs : Let us enjoy the deep Upanishdhic and SampradhAya Vishayams housed in the Third Paasuram in this posting : 271. anaitthulaham kAkkum AruLALar vanthAr anaitthukkum adhipathiyAi niRpAr vanthAr tinaitthanayum ThirumahaLai vidAthAr vanthAr tEsu otthr mikkArum illAthAr vanthAr ninaikka namakku inn aRivu tanthAr vanthAr nilai ninRa uyir thOnRa ninainthAr vanthAr yenakku ivar naann avarkku yenna iniyAr vanthAr yezutthu onRil thihazha ninRAr vanthAr thAmE This Paasuram covers the fourth vibhakthi embedded in the first aksharam ( akAram) of PraNavam as well as the UkAra, MakArams , which constitue the middle and the third aksharams of PraNavam. This Paasuram also includes additional meanings of the AkAram , which was covered earlier in Paasurams 1 and 2. This paasuram has thus comprehensive coverage. (3rd Paasuram's meaning): PeraruLALar protects the universe and stays as its Master .He does not leave the side of Periya PirAtti even for a fraction of a second. In His tEjas (lustre) , there is no one Equal or Superior (SamAdhika Daridhran) to Him. He is the One , who gives us the auspicious Jn~Anam to meditate on Him . He is the One , who ordains/wills that the Jeevans that are eternal be self-luminous ( Svayam PrakAsam) . He is the One , who manifests as the most delectable anubhavam ( Parama BhOghyAnubhavam) , when every ChEthanan (Sentient being) declares sincerely that the Lord is his Master and I am His unquestioned servant . He is the One saluted by the one-lettered PraNavam . Lord VaradarAjan of this glorious Vaibhavam has now appeared/arrived amidst us as revealed by the sunAdham of His Thirucchinna oli . (Chinnam means insignia and Thirucchinnam then is His auspicious insignia . He is thus worshipped by PraNava Naadham arising from His Thirucchinna Vaadhyam ). The key words of the third Paasuram are: 1." anaitthukum adhipathiyAi" : the Fourth Vibakthi linked to akAram is referred to here to remind us that all sentients and insentients are NirupAdhika Sesham (Unconditional servants ) to Him in His role as NirupAdhika ( conditionless , devoid of limitations) Sarva Seshi (Supreme Master) . Seshan is the servant , who performs kaimkaryams with utter humility and a sense of elation. Seshi is the One , who recieves (accepts) that Kaimkaryam from the Seshan with joy. The need for the development of Sesha-Seshithva Jn~Anam is reminded here . 2. The passage " ThirumahaLai vidAthAr " is linked to the UkAram of PraNavam representing MahA Lakshmi (Thiru MahaL). In VishvaksEna Samhithai , the Lord states that VedAnthams and PaancharAthram aver that the Ubhaya VibhUthis ( nithya and Leelaa) as well as PirAtti is sEsham to Him . Together , they are "yEka sEshi " to the world ( SrISrIsayO dhvaou cha SadhaikasEshi) according to PaancharAthram , which is Bhagavath Saasthram. She is sesham to Her Lord only .She is the MadhyAksharam ( UkAram) in the PraNavam. 3.The passage , "tEsu otthAr mikkAr illAr " refers to the other meaning of MahyAksharam, UkAram that thers is no one in His Ubhaya VibhUthi , who is equal or greater than Him . 4. The passages , " ninaikka namakku innaRivu tanthAr " and "nilai ninRa uyir tOnRa ninainthAr" deals with the svaroopam of the Jeevan , which is eternal, self-luminous and has the Jn~Anam given by the Lord.These two references in the third Paasuram of Thirucchinna Maalai are associated with the meaning of "MakAram " in the PraNavam . MakAram is the third aksharam ( TrutheeyAksharam) of PraNavam denoting the Jeevan and its VyApaka nyAsam : "MakAram JeevabhUthamthu sareeram vyApakam nyasEth" Brahma Soothram states clearly that the Jeevan represnted by MakAram is eternal (Nithyan) and has no time point of origin (anAdhi) : naathmA sruthEr-nithyatthvAccha thAbhya: --Brahma Soothram : 2.3.18 (Meaning ): " The Jeevan is not (produced ) , ( for it is so) mentioned in the scriptures , also ( on account of its) being eternal , ( for so it is known) from them ( the Sruthi texts) ". The Jn~Ana Svaroopam and Svayam PrakAsthvam (Self luminosity) of the Jeevan is also referred to by this passage . 5) The paaage " yenakkivar nAnn Ivarkku yenna iniyAr vanthAr" gives the full meaning of PraNavam . In the next paasuram , Swamy Desikan goes on to capture the meaning of Nama: sabdham in the AshtAkshara Manthram. 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