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Oppiliappan List Archive: Message 00113 Apr 2004

 
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SrI:

Dear SrI VaradarAja BhakthAs :

Let us enjoy the deep Upanishdhic and SampradhAya
Vishayams housed in the Third Paasuram in this posting  :

 271. anaitthulaham kAkkum AruLALar vanthAr
           anaitthukkum adhipathiyAi niRpAr vanthAr
        tinaitthanayum ThirumahaLai vidAthAr vanthAr
           tEsu otthr mikkArum illAthAr vanthAr
        ninaikka namakku inn aRivu tanthAr vanthAr
           nilai ninRa uyir thOnRa ninainthAr vanthAr
        yenakku ivar naann avarkku yenna iniyAr vanthAr
           yezutthu onRil thihazha ninRAr vanthAr thAmE

This Paasuram covers the fourth vibhakthi embedded in the first
aksharam ( akAram) of PraNavam as well as the UkAra, MakArams ,
which constitue the middle and the third aksharams of PraNavam.

This Paasuram also includes additional meanings of the AkAram ,
which was covered earlier in Paasurams 1 and 2. This paasuram has
thus comprehensive coverage.

(3rd Paasuram's meaning): PeraruLALar protects the universe and
stays as its Master .He does not leave the side of Periya PirAtti
even for a fraction of a second. In His tEjas (lustre) , there is no one
Equal or Superior (SamAdhika Daridhran) to Him. He is the One ,
who gives us the auspicious Jn~Anam to meditate on Him .
He is the One , who ordains/wills that the  Jeevans that are eternal
be self-luminous ( Svayam PrakAsam) . He is the One , who manifests
as the most delectable anubhavam ( Parama BhOghyAnubhavam) ,
when every ChEthanan (Sentient being) declares sincerely that the Lord
is his  Master and I am His unquestioned servant  . He is the One saluted by
the one-lettered PraNavam . Lord VaradarAjan of this glorious Vaibhavam
has now appeared/arrived amidst us as revealed by the sunAdham of
His Thirucchinna oli . (Chinnam means insignia and Thirucchinnam then
is His auspicious insignia . He is thus worshipped by PraNava Naadham
arising from His Thirucchinna Vaadhyam ).

The key words of the third Paasuram are:

1." anaitthukum adhipathiyAi" : the Fourth Vibakthi linked to akAram
is referred to here to remind us that all sentients and insentients
are NirupAdhika Sesham (Unconditional servants )  to Him in His
role as NirupAdhika ( conditionless , devoid of limitations) Sarva Seshi
(Supreme Master) . Seshan is the servant , who performs
kaimkaryams with utter humility and a sense of elation. Seshi is
the One , who recieves (accepts) that Kaimkaryam from the Seshan
with joy. The need for the development of  Sesha-Seshithva Jn~Anam
is reminded here .

2. The passage " ThirumahaLai vidAthAr " is linked to
the UkAram of PraNavam representing MahA Lakshmi (Thiru MahaL).
In VishvaksEna Samhithai , the Lord states that VedAnthams
and PaancharAthram aver that the Ubhaya VibhUthis ( nithya and Leelaa)
as well as PirAtti is sEsham to Him . Together , they are "yEka sEshi "
to the world ( SrISrIsayO dhvaou cha SadhaikasEshi) according to
PaancharAthram , which is Bhagavath Saasthram. She is sesham to Her
Lord only .She is the MadhyAksharam ( UkAram) in the PraNavam.

3.The passage , "tEsu otthAr mikkAr illAr "  refers to the other meaning of
MahyAksharam, UkAram that thers is no one in His Ubhaya VibhUthi ,
who is equal or greater than Him .

4. The passages , " ninaikka namakku innaRivu tanthAr " and "nilai ninRa
uyir tOnRa ninainthAr" deals with the svaroopam of the Jeevan , which is
eternal, self-luminous and has the Jn~Anam given by the Lord.These two
references in the third Paasuram of Thirucchinna Maalai are associated
with the meaning of "MakAram " in the PraNavam . MakAram is the third
aksharam ( TrutheeyAksharam) of PraNavam denoting the Jeevan
and its VyApaka nyAsam :

"MakAram JeevabhUthamthu sareeram vyApakam nyasEth"

Brahma Soothram states clearly that the Jeevan represnted
by MakAram is eternal (Nithyan) and has no time point of
origin (anAdhi) :

naathmA sruthEr-nithyatthvAccha thAbhya:
--Brahma Soothram : 2.3.18

(Meaning ): " The Jeevan is not (produced ) , ( for it is so)
mentioned in the scriptures , also ( on account of its)  being
eternal , ( for so it is known) from them ( the Sruthi texts) ".

The Jn~Ana Svaroopam and Svayam PrakAsthvam (Self luminosity)
of the Jeevan is also referred to by this passage .

5) The paaage " yenakkivar nAnn Ivarkku yenna iniyAr vanthAr"
gives the full meaning of PraNavam .

In the next paasuram , Swamy Desikan goes on to capture
the meaning of Nama: sabdham in the AshtAkshara Manthram.

NaarAyaNa , NaarAyaNa , NaarAyaNa
Daasan ,  Oppiliappan Koil VaradachAri Sadagopan

Srimate Sri Laksminrisimha Divya Paduka Sevaka
Srivan Satakopa Sri Narayana Yatindra Mahadesikaya Nama:



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