SrI: Dear SrI VaradarAja BhakthAs : Let us move on to the Fourth Paasuram of Thirucchinna Maalai ( Paasuram 272 of Desika Prabhandham ) in this posting . It deals with the significance of "Nama: " sabdham : 272. nAmm vaNanga ThAmm iNangA niRpAr vanthAr nammai adaikkalam koLLum NaaTar vanthAr nAmm yemekkAm vazhakku yellAm aRutthAr vanthAr namakku ithu yenRu urayAmal vaitthAr vanthAr sEmam yeNNi yemmai anbarkku adaitthAr vanthAr sezhum tahavAl tiNN saraNNAm Isar vanthAr tAmm anaitthum theevinayait-tavirppAr vanthAr TamakkEyAi yemmai aatkkoLvAr vanthAr ThAmE ( Meaning): PeraruLALar is the One Supreme Lord , who stands on top of Hasthigiri to grant the desired boons of His true devotees who worship Him with bhakthi. He has accepted us the PrapannAs as objects to be protected and has freed us from our futile efforts to gain rakshaNam by ourselves . He is the One , who has banished the ahankAram ( sense of We) and the MamakAram ( this is mine) from our thinking. He has removed our false claim for Lordhip over any thing and has taken over the Seshithvam ( rightful Ownership) over all the objects of His creation . He has made us subservient to the BhaagavathAs for , who are very dear to Him and this He has done for our own well being (KshEmam). He stands as the unfailing means ( upAyam) due to His evergrowing affection ( Vaathsalyam ) for us. He burns away in a trice all of our accumulated fierce karmAs. He has made us His servants (Sesha Vasthu) and has gained the fruits for that effort for Himself. The Lord of such glories has now arrived amidst us as indicated by His Thirucchinna oli. from their company . THIS PAASURAM DEALS WITH THE MEANING OF NAMA: SABDHAM . The various key words and their links to the "Nama: Sabdham " of the Moola Manthram have been identified for us by MahA VidvAn Vaikunta Vaasi Oppiliappan Kovil SrI SrIrAma DesikAcchAr Swamy : 1. "Naam VaNanga" refers to NamaskAram by body , mind and spech. 2. "Adaikkalam " refers to Prapatthi/Bhara SamarpaNam/Aathma nivEdhanam, the act of unconditional surrender to SrIman NaarAyaNa . 3." Naamm yemakkAmm vazhakku yellAmm MaRutthAr " refers to the ahankAram and MamakAram , which makes the deluded jeevan think that it is its own Master and denies the SvAmithvam of Sarva Loka SaraNyan , SrIman NaarAyaNan . The Thirumanjana Kattiyam of ParAsara Bhattar is a brilliant summary of the dialog between Lord RanganAtha and the egotistic jeevan on this subject and proves once and for all that the jeevan has no Seshithvam ( Lordship) on any matter in the context of the "Divine Soverignity " of our Lord : http://www.oppiliappan.org/kattiyam.htm 4.The 5th line of this paasuram " KshEmam yeNNi anbarkku adaitthAr " deals with the importance of Bhaagavatha SEshathvam ( NedumAl adimai paasurams of Swamy NammAzhwAr ( ThiruvAimozhi: 8.0.1-11) and "Payilum sudaroLi " ( ThiruvAimozhi: 3.7.1-11). The prayer here is to become the servant of the Lord ( BhAgavathAs). To be the servants of the BhagaavthAs is the svaroopam of the Jeevans . Bhagavath sEsham is a most desirable purushArTam ( Life's goal) but BhAgavatha ( TadheeyALs) Seshathvam is even more important . The example is provided by Sathrugnan being the Servant (Seshan ) of Bharathan , who considered Lord Raamachandra Bhagavaan as His Seshi .Clinging to the feet of BhaagavathAs is therefore considered very important .We should do Bhaagavath Kaimkaryam to please His BhAgavathAs/SrI VaishNavAs ( for Bhagavatha Preethi). Once BhAgavatha Seshathvam is realized , then Bhagavath anubhavam will grow on and on. This Daasya Sambhandham (adiyAr kudigaL ) will make us Bhaagavatha Nishtaas. Thirukudanthai Desikan's nirvAham in this context based on SaakshAth Swamy's slOkam is: " SuddhAnAm thu labhEmahi sTiradhiyAm SuddhAntha SiddhAnthinAm mukthaiswarya dhina prabhAdha samayAsatthim prasatthim muhu: labEmahi" ( May we be blessed with Daasya Sambhandham/Bhaagavatha sEshathvam . May we cling to the blemishless feet of Your BhaagavathAs like anthapuram women ( pathivrathais) and await the dawn of Moksham !). This passage is very important in the context of not committing BhaagavathApachAram since it is considered that the worship of BhAgavathAs is more imprtant than worship of BhagavAn Himself: "AarAdhanAnAm SarvEshAm VishNOr AaarAdhanam Param TasmAth Parataram prOktham TadhiyArAdhanam Param " "TadheeyAs " are those that are dear servants of the Lord ( BhaagavthAs). That AarAdhanam is SrI Sampath.The BhAgavatha aarAdhanam is the sure formula for positive deliverance from the cycles of births and deaths since BhAgavathAs are the dearest ones for the Lord , the Moksha Daayakan. This doctrine of BhAgaavatha Seshathvam as the end limit of the goals of life ( PurushArTa Kaashtai) is covered in great detail in the 16th Chapter of SrImath Rahasya Thraya Saaram.For PrapannAs ( Krutha KruthyAs) , BhAgavatha sEshathvam is indispensable . 5. " TiNN SaraNN Isar " (6th Line): the upAyam of SaraNAgathy . The ways of performing Prapatthi/Bhara SamarpaNam is dealt at great length in the 12 th chapter of SrImath Rahasya Thraya Saaram ( Saanga- PrapadhanAdhikAram). 6. " Thee Vinai anaitthum tavirppAr " refers to the destruction of all anishtams ( mishaps) by the Lord that act as Moksha Phala VirOdhis ( ArTa Panchakam chapter of SrImath Rahasya Thraya Saaram). 7. yemai TamakkEyAi koLvAr vanthAr" : The Lord ( sEshi) who accepts us as sEshans for His own prayOjanam and enjoys the fruits there of has arrived now amidst us . The 22nd chapter of SrImath Rahasya Thraya Saaram ( ParipoorNa BrahmAnuhva adhikAram) sums up the Lord's anugrahams for the Muktha Jeevan that thas arrived at His Supreme Abode. NaarAyaNa , NaarAyaNa , NaarAyaNa Daasan , Oppiliappan Koil VaradachAri Sadagopan Srimate Sri Laksminrisimha Divya Paduka Sevaka Srivan Satakopa Sri Narayana Yatindra Mahadesikaya Nama: ------------------------ Yahoo! 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