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Oppiliappan List Archive: Message 00119 Apr 2004

 
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SrI:
SrImathE Gopaladesika mahadesikaya namah:
Dearest Srivaishnavas,

The world does not enjoy His solwseelyam and
sowllabhyam; - AzhwAr lamented in last verse. Here he
elaborates His wonder of appearing in different forms
at different places.. 

maNNuLaaykol viNNuLaaykol maNNuLE mayangininRu
eNNum eNN agappadaay kol enna maayai, nin thamar
kaNNuLaaykol sEyaikol ananthanmEl kidantha em
puNNiyaa punanthuzhaay alankalam punithanE!     (45)

Oh the Lord [due to my fortune]- the one who reclines
on AdhisEshan! The most pristinely Purest One wearing
thirutthuzhaay (thuLasi) garland! You reside in this
world; in the other world as well (i.e. in Prakrithi
as well as Paramapadham or in other words- in leelA
vibhUthi and in Nithya vibhUthi). You do not reside in
the heart of those who are caught and are attracted to
the materialistic and worldly pleasures alone; [at the
same time], You are seen and enjoyed physically  by
Your dearest devotees; You also are afar for some; One
can never utter the great wonders of Yours performing
such mysterious appearances! 

If one is at one place, he naturally can not be at
another place. It is but natural. However You alone
can be at the same time- in one place and also at
another place. [angu vaitthu ingu piRandhu..] You are
in Prakruthi maNdalam as well as in Paramapadham. Not
only for thought; You are not seen by eyes also. Due
to Your dhivyAthma swarUpam, You are there manifesting
everywhere. [antharbahischathassarvam vyApya
nArAyaNasthitha:]. He can take varius forms at the
same time and hence He takes one rUpam here and
another in other place. [e.g. in one dhiya Desam Kutti
KaNNan and in other- Sri Raman-. In one reclining Sri
Rangan and in another ThiruvEmkatamudaiyaan et al.] 

For some He is not seen by eyes [but is enjoyed in the
mind]; For some neither seen nor is thought of even in
their minds.- can also be one interpretation which can
be seen by the line.. ?maNNuLE mayangi ninRu eNNum
ninthamar..?- 

paraan~gmukhAnAm gOvindhE vishayAsaktha ChEthasAm| 
thEshaam thath param brahma dhUgath dhUratharE
sThitham|

thanmayathvEna gOvindhE yE narA nyastha ChEthasa: |
vishayathyaaginasthEshAm vignEyam thu thadhanthikE ||

One can also refer to Vedantha Deepa mangaLa slOka
here- says Ri UttamUr Swami in his commentary. 

sEyai kol- You are also at far distance- says AzhwAr-
why did he say this separately? When people are
attracted to vishayams (worldly objects), He does not
reside there; nor does He stay in their hearts. Their
prospect of attaining Him sooner does not arise- is
described in this line ?He is at a farthest distance?.
Also for some He is at closer quarters and for other
just in their thoughts and hearsay- not seen to be
enjoyed. 

anathanmERkidantha- He is on AdhisEshan- thus He is
enjoyed physically [prathyaksham]; 
punanthuzhaayalanga- Wearing most fragrant thuLasi
garland- one can enjoy and infer His presence with the
fragrance spreading there from His Thirutthuzhaay.

puNNiyaa! He is the cause for ishtaprApathi;
punithanE- He is the cause for anishta nivratthi; 

Thus He takes so many forms available at all places;
spreading his fragrance everywhere; For many- seen by
Them as well. Still the world does not realize Him or
see Him as the Supreme Lord. 
ThirumazhisaiPiraan ThiruvadigaLE SaraNam
Regards
Namo Narayana
dAsan



        
                
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