Sri Parthasarathi thunai SrimathE rAmAnujaya
Namaha Srimad Vara Vara munayE
Namaha Sri vAnAchala mahA munayE
Namaha ?mEshE chittA samuthbhootham pANdyadEsE
kaNamsakam I SriparAnkusa sathbhaktham madhuram
kavimAsrayE II? This being the concluding posting of
this series it is adiyen?s humble request to all bhagavatas to please consider
this as adiyen?s personal anubhavam and no insult or nothing against the
poorvacharya anubhavams/vyakhyanams is intended. It is adiyen?s involvement towards
Parthasarathi and thiruvallikeni divya desam that had made adiyen write such a
series. There may be many places
not acceptable to many but still let this be considered as just one other
anubhavam of an ignorant soul blabbering something (?neesanEn niraiondrumilEn en
kan pAsam vaiththa paramsudar jOdhikkE? ?elaiya pun kavidhaiyElum empirArkku
eniyavArE?). Right or wrong adiyen
is sure that this series will be enjoyable to both Parthasarathi emperuman and
all his devotees. What else
to say other than his divine grace (nirheduka krupai) that had made the lowest
of the lowest jeevatma like adiyen to write a few words about emperuman and his
greatness. We will conclude this series just
spotting one great occasion to add to our anubhavam. In the previous posting we saw that MA
had indirectly did mangalasasanams to our dear Parthasarathi. Do you know how sArathi honours MA for
the same? It is only on the
avarthAra dinam of MA, chittiraiyil chittirai does parathasarathi start his
grand yearly brahmotsavam. It is
like sArathi celebrating the divine avataram of MA to show the greatness of an
acharya to this world for 10 days.
And on top of all this on that day parthasarathi gives divine darshan to
MA in the ?pinna kalai vAhanam? as kutti kannan with a flute in hand. Just for all your information there is
one another similar happening in thiruvallikeni when Narasimhan/Azhagiya singan
during his brahmotsavam honours periazhvar (on Ani swathi). Periazhvar did mangalasasanams to
narasimhan in his very first prabhandam thiruppallAndu as ?andhiyam pOdhil
ariyuruvAgi ariyai azhiththavanai pandhanai teera pallAndu pallAyiraththAndendru
pAdudhumE?. [Blessed were the souls who witnessed the divine sevai of periazhvar on a small yanai vahanam doing mangalAsAsanams to azhagiya singan on top of garudan this year.] There is
no end to adiyen?s anubhavams with parthasarathi/thiruvallikeni but a great fear
in adiyen?s mind keeps on asking me to put a stop to writing more and more. Will not ?evil eyes? fall on my dear
parthasarathi? So due to that fear of kandrishti adiyen is concluding for
now. Adiyen?s humble request to all
the bhagavatas to do mangalAsAsanams to thiruvallikeni and all emperumans over
there including all the azhvars and acharyas under the divine service of the
lord in archa roopam. Adiyen?s fear
increases due to the recent disheartening incidents in thirumala. Thirumalai by itself is considered
very sacred by our poorvacharyas ?malaiyE thiruvudambu? swamy emperumAnAr
hesitated even to put his feet on the thirumalai though he himself was
seshAvataram. But that divine place
is in a very sad state today.
AnanthAzhvan, was a very close disciple of emperumanar who practiced
madurakavi bhavam to the maximum extent.
That is why people in his lineage still call themselves as ?madurakavi
dasan?. AnanthAzhvan considered the
kainkaryam allotted to him by his acharya as more important even to the bhagavat
sevai. He considered even the ants
in thirumalai to be some nithya soori. Kulasekara perumal wanted a birth atleast
as a step in thirumalai ?padiyAi kidandhu vun pavalavAi kAnbEnE? ?emperumAN pon
malai mEl edEnum AvEnE? We even today call the divine step near the emperuman
sannadhi only as ?kulasekaran padi? Amidst all these greatness how come such
atrocities are going on in thirumalai? How are we Srivaishnavas still keeping
quiet taking care of just our personal needs? Will we keep quiet if our father is in
danger, if his place is blasted with bombs? Unfortunate vandalism has struck
that divine place held so close to the hearts of azhvars and acharyas. In thiruvaimozhi, azhvar choose only
thirumalai padhigam to deliver the dvayArtham to all (?ozhivil kAlamellam? and
?vulagamunda peruvAyA?). The same
thiruvenkatamudaiyan came down to thiruvallikeni as venkata Krishnan to explain
the charama slokArtham to one and all not just by words but also with his divine
darshan (his thirumeni talks the divine rahasyam). Emperuman came down for all our welfare
but hope the virus of scandalling of emperuman?s property doesn?t descend not
only to thiruvallikeni but also to any other divya desam. Let us
all join together and sing mangalAsAsanam especially to
thirumalai/thiruvenkatamudaiyan (undergoing such pain today),
thiruvallikeni/Parthasarathi and to all the emperumans at all the divya
desams. May the lords stay amidst
the crowd of devotees who love and care for the lord. May commercialization and selfishness
not enter the divya desams and Srivaishna community and spoil the divine
atmosphere. Azhvargal vAzhi arulicheyal vAzhiThAzhvAdumil
kuravar thAm vAzhi EzhpArum
vuyya avargal vuraiththavaigal thAm Vazhi
seyya marai thannudanE sErindhu SriyakkAnthAya
kalyAna nidhanE nidhayErthinAm SrivEnkata
nivAsAya srinivAsAya mangalam BrindAranya
nivAsAya balarAmAnujAyacha Rukmini
prAnanAdhAya pArthasoodhAya mangalam Azhvar emperumAnAr Jeeyer thiruvadigalE
sharaNam Adiyen ramanuja
dAsee Sumithra
Varadarajan
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