agalvadhu O! vidhi
inanEA/inamEA
swAmi nam-AzhwAr has also used the
term 'vidhi' in the sense of sin/misfortune. After, kEsavan thamar however, the
term -vidhi- is referred to as the Grace of the Lord.
In the 4th thiru-voi-mozhi of the first
ten in the second pAsuram AzhwAr expreses that she has to get separated and
distance away from Him due to Her accumulation of sins. "Is it because that I am
a sinner that I have to get far from You?" is the
_expression_.
"en seiyya thAmaraik
kaN perumAnArk en thUdhAi,
en seiyyum vuraithak kAl,
inakk kuyilgAL nEralirEa,
mun siedha muzhuvinaiyAl
thiruvadikkEzh kuRREaval,
mun seiya muylAdhEn,
agalvadhu O! vidhi inanEa/inamEa"
1-4-2;
"agalvadhu O! vidhi
inanEA"
However, if the final word is taken as
inam i.e 'vidhi inam' then this is extended as innam and the meaning as opined
by sri piLLaith thiruNaRayiur araiyar is " Having known that I do not have
anything positive on my side, is it still your thought to distance myself from
You?' Here, the term 'vidhi' is referred as the thought of the Lord
Almighty.
Thus,
If the term is taken as vidhi inan= vidhi
is sin/pApam.
If the term is taken as vidhi inam=vidhi
is the thought of the Lord.
(to be continued)
vanamamalai
padmanabhan
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