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Oppiliappan List Archive: Message 00183 Aug 2006

 
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SrI:
SrImathE Ramanujaya namah:

Dearest all,

Five weapons had become Ramanuja ? said Amudhanar
earlier. Now he says: AdisEshan's avathAram Balarama's
younger brother [Rama's anujan- younger brother] is
KaNNan; That Ramanujan [KaNNan] himself has now come
in as Our Ramanujan. Sri Krishnan is Ramanuja.. That's
the reason he was able to comprehend exactly on the
right purport of GitA ssaasthrA and blessed us with
the excellent unambiguous commentary on GitA called
GitA Bhashyam. 

atalkoNta nEmiyan aaruyir naathan an RaaraNachchol
katalkoNta oNporuL kaNtaLip pap,pinnum kaachiniyOr
itarin_gaN veeznthitath thaanumav voNporuL
koNtavar_pin patarum kuNan,em iraamaa NnuchanRan
patiyithuvE. 36

KaNNapiraan- the SarvEshwaran- the Sarva sEshi- the
One who has the Most strongest ChakrAyudham that can
destroy the enemies completely, that day, explained to
Arjunan (who was completely confused at to what and
what not is to be done?) the rich, deep, esoteric down
-to -earth practical philosophy, in His GitOpadEsam.
He established the Vedic truths (that are hidden like
the most valuable gems at the bottom of deep ocean) in
simple verses in GitA and explained to Arjunan (as a
vyAjam) for the benefit of the world. Ramanujan -
Emperumaanaar, later, in order to alleviate the
sufferings of the world, established the same truths
in an easy-to-consume fashion for the benefit of the
world in GitA Bhashya. Through His merciful compassion
/nature, He has offered Himself to me to take refuge
at His Lotus feet. It is His
Greatness and nature.
Adal koNda- Strongest [midukkudaiya]
nEmiyan- ChakrAyudha
Aar uyir nAThan- Swami- SarvEshwaran- The Lord of all
beings;
anRu- that day in KurukshEtha battle [when Arjuna was
confused and
became a prapannan ? surrendering to Krishna]
AraNam sol kadal- The ocean of words namely Vedas
kOnda- The depth of which
oL porul_ the invaluable gems are there [in those
depths]
kaNdu aLippa pinnum - which were made visible and
exposed to and made
available [by bringing out those gems] in this GitA
[and still]
kaasiniyOr- the samsaaric jeevaathmaas [without
knowing the true
purport of this]
idarin kaNN veezhndhida- immersing themselves in
dhukkam [sorrowful 
lives]
a oN poruL- That invaluable meaning and purport that
was shown that day by KaNNan [Ramanujan] ? the same
meaning;
kOndu- again was brought out
avar pin- went behind these jeevathmaas [again to tell
them]
thaanum padarum guNan- With tremendous dayA [dayaika
sindhO:] on them, mixed with them who are on this
earth;
idhu yE em- Thus the avathAram [of Krishnan] is Our
Iraamanusan thanpadi- Ramanujacharya.

SARVOPANISHADHO GAAVO DOGHDA GOPALANANDANA: I
PAARTHO VATSA: SUDHEERBHOKTHA DUGDHAM GITAAMRUTAM
MAHAT II

All the Upanishads are the cows and the son of the
king of Cowherds is the milk man. Arjuna is the calf,
men of refined intellect are the drinkers and the
supreme nectar milked by  Krishna is the Gita.

SAAKSHAAT PARAMPARAABHYAAM VEDAA GAYANTI MADHAVAM
SARVEH I
VEDAANTHAA: KILA SAAKSHAADH  APAREH TEBHYA:
PARAMPARAAYAA II

All the Vedas sing the glory of Lord Madhava directly
or indirectly. The Upanishad portions of the Vedas
sing His praise directly, the other  portions sing
about Him indirectly. [Maadhavan pEr solvadhE Otthin
surukku- Uttering the name Maadhavaa- is the essence
and summary of All Vedas. ?says AzhwAr]

SATRUCCHEDHEIKAMANTRAM SAKALAMUPANISHADVAKYA 
SAMPOOJYA MANTRAM
SAMSAAROTTHAARAMANTRAM SAMUPACHITA TAMASSANKA
NIRYAANAMANTRAM I
SARVAISWARYAKAMANTRAM VYASANABHUJAGA SANDHASHTA
SANTRAANAMANTRAM
JIHVEH SRIKRISHNAMANTRAM JAPAJAPA SATATAM
JANMASAAPALYAMANTRAM II

It is the only Mantram, which can surely vanquish
one's(inner) enemies, which is identified as the most
sacred by the Upanishads,transports us across the
Ocean of Samsaara, drives away the thick and dark
clouds of ignorance and despair, helps to accumulate
all types of wealth, acts as a sure cure for the
poisonous bites of the serpent known as Worldly
afflictions; o, my tongue, Please  recite without
interruption  the holy mantram known as Sri Krishna,
which makes one's life worth living.

[extract From Sri Satakopan mama's wonderful write up]
Most brilliant GiTA was wrongly interpreted to mean so
may ambiguous truths and meanings; KaNNan Himself thus
reappeared to explain what He had meant.. first as
YamunAcharya [Yamunai thuRaivan] to tell in Summary
form as Geethartha sangraham and later as Ramanuja to
explain
in full.

EmperumAnAr ThiruvadigaLE SaraNam
Regards
Namo Narayana
dAsan

       

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