Sri Parthasarathi thunai Srimathe ramanujaya Namaha Srimad Vara Vara MunayE namaha Sri Vanachala mahA munayE
namaha Not being able to withstand the sorrow state of the
gopis, nappinnai who was filled with grace and who considered herself to be one
among the bhagavata ghosti, now joined the gopis outside to awaken krishna in
the 21st paasuram (Ettrakkalangal edir
pongi meedhalippa) Here the vyakhyana kartha beautifully shows
the similarity between krishna and the cows that are taken care by gopalan with
love. These cows flood gokulam with
plenty of milk filling any vessel placed underneath irrespective of the sizes of
the vessels. Emperuman waits only for the acceptance signal from
the jeevatma to come to its rescue “rakshApEkshAm
prateekshathE” Similarly these cows wait only for the vessels to
be placed underneath. After lending
what all-possible emperuman credits the baddha jeevatmas for accepting the help
from him “vudArA sarvaEvaithE” (All
are great philanthropists).
Similarly these cows nourish the lives of all the gopalas but consider
the gopalans to be their masters.
Emperuman after doing all sorts of cheap things for the sake of his
devotees still considers himself to have done nothing “ruNam pravruththamiva mE” (Drowpathi’s
pitiful voice shouting for help still makes me feel as a person who is indebted)
similarly the cows fill all the vessels placed underneath and never feel
satisfied for what they have done. (maRRAdhE pAl
soriyum) Even if there is no one to milk the cows, the cows
still shower milk out of their own like krishna who showered all divine arthas
to arjuna even when he did not ask for the same (“bhooya yEva mahAbhAho srunu”) If even
cows due to the divine touch of krishna gain his qualities what to say about
bhagavatas who have surrendered to the divine feet of emperuman due to his
divine grace. Is it anything
surprising? (To be continued) Azhvar emperumAnAr Jeeyer thiruvadigalE
sharaNam Adiyen ramanuja dAsee Sumithra Varadarajan Yahoo! Groups Links
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