SrI :
SrI GopAla Desika MahA DesikAya Nama:
SlOkam 945
dhaamanirAkrutha tAmasa lOkA
dhAthrumukhair-vinathA nijadAsai:
pApam asEsham apAkurushE mE Paadhu !
vibhUshitha-Raaghava PaadhA
Meaning according to Dr.V.N.VedAntha Desikan Swamy
:
Oh PaadhukA ! You see to it that the sacred
land You reigned over
suffered no grief whatsoever. It was Your great
grace. Faultless ,
effulgent , You had Your court filled with kings ,
whose affluence
were of a faultless nature . You never get
satisfied with the bliss
that You derive by enjoying close contact with the
Lord's feet , nor
with the bliss You secure for devotees by way of
their enjoyment
of the Lord's feet . You have powers to increase
the bliss further & further ;
and there is no impediment to this role of
Yours.
Special Notes by V.Sadagopan (V.S):
1) UtthamUr Swamy's anubhavam: This and the
next verse form a duet of
verses representing " Bhinna Vruttha
PRATHILOMA gOmuthrikA bandha
padhya dhvayam . SlOkams 943 & 944 represented
"bhinna vrutthhi
ANULOMA gOmuthrika bhandha Padhya dhvayam ".
Here , Swamy Desikan says: " Oh PaadhukE ! You are
adorning RaamA's feet
and with Your prowess have destroyed the community
of asurAs . You are
being worshipped by Brahma and other devoted
servants of Yours. You remove
all of my sins.
2. Srimath Andavan's anubhavam: The inner meaning
is that SadAchAryAs
like the Lord's Paadhukais are capable of
destroying the demonic nature
(aasura svabhAvam ) of people . They are powerful
to chase away the enemies
of people of Saathvic nature and enhance their
satthva guNam further , which
in turn prepares them to reach the limits of being
the servants (Seshathva
Kaashtai) to the Supreme
Lord . They are pristinely pure like
the Lord's
sacred feet and removes all the blemishes of those
, who seek them as
refuge.They are thus highly qualified to destroy
the aasura svabhAvams ,
counter Satthva Naasam ( destruction of Satthva
guNam ) and eliminators of
virOdhis for serving as the servants of the Lord as
a chosen way of life .
3. Oh PaadhukE (hE Paadhu ) ! You are known for
Your tEjas(lustre)
which destroys the people filled with TamO guNams (
DhAma nirAkrutha
tAmasa lOkA ). You are worshipped by Your servants
like Brahma ( dhAthru-
mukhai: daasai: vinathA ). You adorn
the sacred feet of Lord Raaghavan
( VibhUshitha Raaghava PaadhA ) . Oh PaadhukE ! You
remove entirely
all my sins ( Thvam mE pApam asEsham apApurushE
)...(V.S).
SlOkam 946
SrI GopAla Desika MahA DesikAya Nama:
Saarasa soukhya samEthA khyAthA padhapaa bhuvi
svAj~njA
Saahasa KaaryavanAsA dheerA VasudhA navanyAsA
Meaning according to Dr.V.N.VedAntha Desikan Swamy
:
The PaadhukA was interested in safeguarding the
devotee ,
BharathA , who showed a stubbornness in his stand ,
sometimes
even improper . It ventures to protect devotee
somehow. It grants
affluence . Its ever-anew , charming steps
would be impressive .
It enjoys the pleasure of the lotus flowers
submitted as archana
oblations . The
PaadhukA rules with a righteous mace .
Special Notes by V.Sadagopan (V.S):
1) UtthamUr Swamy's anubhavam : Oh PaadhukE ! You
seem not to be
entirely satisfied with the intimate attachment
with the Lord's feet . With Your
lustre and desire ,
You get power and without any let , You guard this earth
with compassion . Without any blemish , You purify
through Your lustre
all the kings of the universe including BharathA
.
2) SrImath Andavan anubhavam : The inner meaning is
: The SadAchAryAs
are easy to worship based on their auspicious
attributes , ease of access ,
qualifications , readiness to respond . Their
worship removes sorrows
and blemishes , creates purity and enhances
Saathvika guNam
in preparation for reaching the limits of observing
the Lord (Seshathva
Kaashtai). Hence , the arrival of such SadAchAryAs
in our midst is
worthy of prayers .
3) Oh PaadhukE ! You have the power and dayA
to protect the land
between Vidhya and
HimalayA mountains/AaryA Vartham ( hE PaadhAvani !
Thvam krupA anaga thrAtha subhU: ). You are
blemishless (adhushtA ).
You are pure through Your lustre ( RuchA mEdhyA
).You belong to
the assembly of Saadhu Janams ( ParishadhA ). You
are the protector
of Earth ( bhUpA ). You are the One , who is not
satisfied with the contact
with the sacred feet of Your Lord ( sthyAna sukhai:
na thrupthA ).
You are with desire ( kAnthyA samEthA ). You have
the power of
Office ( adhikruthA ) .Oh PaadhukE ! You are
uninterruptable
( anirOdhA). Please
appear before me ( Thvam aama ) !
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