SrIH
SrImate raângarAmAnuja MahA deSikAya namaH
tiruppArthanpaLLi (Periya tirumozhi 4.8) - tirunAngUr divyadeSam
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SrImad ANDavan tiruvaDi,
kalyANi kRshNamAcAri
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tiruppArthanpaLLi - Periya tirumozhi 4.8.6:
j~nAlamuRRum uNDumizhinda
nAdan enRum nAnilam Suzh
vElayanna kOlamEni
vaNNan enRum mElezhundu
SElugaLum vayal koL nAngai
dEvadEvan enRenROdi
pAlin nalla men mozhiyAL
pArthanpaLLi pADuvALE.
A. SrImad tirukkuDandai ANDavan:
My daughter, whose speech is sweeter and softer than milk, is stating that her
nAthan is the One who gave refuge to all the worlds in His stomach during
praLaya [flood] time and released them out when the sRshThi [creation] time
came. He is the Lord of all universes. So, He saved the universes that belong
to Him when they encountered the danger from the floods. Her sorrow is similar
to the praLaya danger. But, He did not come and save her. The hue of His
tirumEni is like that of the ocean that surrounds the earth with its four kinds
of lands - neydal [maritime region], mullai [forest], marudam [agricultural]
and kuRinji [hilly]. He is the dEvadEvan living in tirunAngUR that has paddy
fields with fish flying all over. Instead of emperumAn having to talk about
her as "madhurA madhurA lApA", she is hankering about Him now.
B. SrI PVP:
ParakAla nAyaki is singing about emperumAn's nature of helping those in
distress.
pAlin nalla men mozhiyAL - this daughter of mine, whose words are sweeter and
softer than milk.
rAma asked hanuman, "Hey, hanuman! What news did my sweet-natured sItA, who
utters sweet words, give for me?"
madhurA madhurA lApA kimAha mama bhAminI |
madvihInA varArOhA hanuman kathayasva me || (rAmA.sundara.66.15)
Just like rAma, He should be yearning about my daughter's sweetness; instead,
she keeps longing painfully for Him.
j~nAlamuRRum uNDumizhinda nAdan enRum - He is the svAmi who swallowed the
worlds during destruction time and released them during creation time.
EmperumAn's nature is such that when He offers rescue from danger, He does
expect anything in return. This is because He is the owner of everything.
Only an owner will guard his property.
nAnilam Suzh vElayanna kOlamEni vaNNan enRum - His hue is that of the ocean
surrounding the bhUmi with four different kinds of lands.
mElezhundu SElugaLum vayal koL nAngai dEvadEvan - The Lord of the deva-s is
living in tirunAngUr that has agricultural fields that have fish hopping up and
down. The point here is that even fish are displaying their happiness.
enRenROdi pArthanpaLLi pADuvALE. - Saying such things over and over, she sings
about pArthanpaLLi.
C. Sri UV:
Mother says - emperumAn is a friend in the time of danger; He is compassionate;
to me, making my daughter indulge in Him seems enjoyable like milk. Let alone
what others talk.
Milk is not good for those who suffer from pittam [bile] and a healthy soothing
diet for those who are healthy. I think my daughter's talk is also like that.
D. Sri PBA:
nAnilam - bhUmi - earth. neydal, mullai, marudam and kuRinji are the four
kinds referred to here. The fifth kind, namely, pAlai or desert is not taken
into account for nAnilam [four kinds of lands] because it is a land without
water or shade. Some learned scholars state that when the four kinds of lands
lose their individual properties, they turn into pAlai or desert.
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Abbreviations:
PVP = periyavAccAn piLLai
UV = uttamUr vIrarAghavAcAriyAr
PBA = P.B. aNNangarAcAriyAr
========
End of periya tirumozhi 4.8.6 on tiruppArthanpaLLi
To be continued â..
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