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SrI:
Dear Swamy Desika BhakthAs
:
We will
study FIFTEEN more of Swamy Desika Sahasra
Naamams( 651-665 ) today .
651) Sarva kaalAbhyanuj~nAtha
asTAnasTa HaridarsanAya nama:
(Meaning): Salutations to Swamy Desikan ,
who clarified that BhagavAn
at Moola sTAnam can not be worshipped
at midnight and MahA PradhOsham
but Uthsava bhEram can be enjoyed even in
those times , when they
are outside on Uthsava sanchAram
.
652) ashtAnga yAgamadhya
anuj~nAtha svAdhyAya yOgavidhE nama:
(Meaning): Salutations to Swamy
Desikan , who was aware of the tradition
to position svAdhyAyam and yOgam in the
middle of IjyA (AshtAnga Yaagam).
Swamy Desikan holds the view that
SvAdhyAyam and Yogam should be pursued
after Ijyai . There is a school that
is in favor of performing SvAdhyAyam and Yogam
in the middle of Ijyai and performing
Homam, Pithru Yaagam and anuyAgam
thereafter . Swamy Desikan was aware of
this alternative procedure and
accepted it for use on special
occasions , where the regular kramam can not
be followed
.
653) Sri
ParAsara-SaaNDilyAdhyuktha yOgasvarUpa vidhE nama:
(Meaning): Salutations to Swamy Desikan ,
who was knowledgable about
the different aspects of Yogam and its
svaroopam .
Now the the last of the Pancha Kaala
PrakriyA (Yogam) is being explained .
Yogam means sambhandham or association with
the Lord . It is a matter of
uniting the mind with the Lord and
with effort ( Prayathna roopam) .
Abhigamanam and Ijya
also have small doses of Yogam
in them .
654)
SribhAshyakruth-sampradhAya prapanna-jana yOga-dhrusE
nama:
(meaning): Salutations to Swamy Desikan ,
who instructed us to follow
the Yogam as per the path shown by AchArya
RaamAnujA and stay away
from other kinds of imporoper and harmful
yOgams even if they tempted one
with some quick
Siddhis of a dubious kind .
Meditation on ParamAthmA is
what is recommended by AchArya Ramanuja for
ParamaikAnthis .
655) nyAsa gadhyAdhyanuguNa
viniyOga vidhAyakAya nama:
(meaning): Salutations to Swamy
Desikan , who instruced us as to which
of the three gadhyams of AchArya RaamAnujA
is to be used on what
occasion .
SaraNAgathy , Sriranga and Vaikunta
Gadhyams are the three gadhyams of
AchArya RaamAnujA . All the three of them
house Prapatthi vaakyams :
" Thvath PaadhAravindha
yugaLam SaraNamaham PrapadhyE
--- SaraNAgathy
Gadhyam (This is for use during Ijyai since it
has elaborate references
to BhagavAn's Svaroopa , Roopa , GuNa,
DhEvi , VibhUthi and
BhUshaNams ) .
" Tava SaraNAravindha yugaLam SaraNamaham
prapadhyE "
---- Sriranga Gadhyam (
This is for use during Abhigamanam
since it has overtones
of nirvEdham (sorrow) over wasted ime
and expresses a sense of
Dhvarai ( urgency) to catch up.
" SaraNam anuvrajEth " ---- Sri Vaikunta
Gadhyam ( This is for use
during Yoga Kaalam . One
should place one's head at the sacred feet of
Sri VaikuntanAthan or
Aathtu PerumAL and then reflect on the VaikuntAnubhavam
described in this
Gadhyam).
656) archAvathAra vishaya
yOgouchithya abhidhAyakAya nama:
( Meaning): Salutations to Swamy Desikan ,
who instructed us that
the Yogam relating to ArchAvathAram is the
appropriate one compared to
the difficult to hold Para , VyUha ,
Vibhava and antharyAmi Moorthys in one's
mind during Yoga Kaalam
.
ArchAvathAra Moorthy is PoorNan and
Sulabhan and is the preferred
one among the five roopams
of BhagavAn for
Yogam .
657) yOgAnga samhrudhinyAsa
sTAnachamana sAdhakAya nama:
(Meaning): Salutations to Swamy Desikan ,
who instructed us on the three
angams for Yogam ( Achamanam , ParamAthmA
dhyAnam in sitting position
and then SamhAra NyAsam kramam as in BhUtha
Suddhi section of
Bhagavath AarAdhanam)
.
658) yOgOpakArikaraNa SrAnthi
hEthu sushipthimathE nama:
(Meaning) : Salutations to Swamy Desikan ,
who accepted sleep
(Resting of one's indhriyams) is also a
form of Bhagavath Kaimkaryam .
If one does not permit the rest of
Indhriyams at night , one can not observe
Yoga PrakriyA well
.
659) khaDvAdhiroopa
BrahmAdhi samparishvanga bhAvanAya nama:
(Meaning): Salutations to Swamy Desikan ,
who described the status of
the Jeevan during Yogam as per Vedic and
Brahma Soothram
( TadhabhAvAthikaraNam)
.
While one is engaged in Yogam , the Jeevan
is resting above hoothA Naadis
above Pureetham, the red flesh of
heart . Jeevan rests there embracing
the ParamAthma like some one resting on a
cot and embracing a pillow.
660) sAsthreeya
SayaneeyAdhi niyamAdhi vidhAyakAya nama:
(Meaning): Salutations to Swamy Desikan ,
who explained the bedding
material , the direction for placing one's
head and the status before
nidhrA .
One has to rest on bedding material
allowed by the SaasthrAs , place one's
head in directions other than north . One should not sleep
naked or with
wet feet or with asoucham (Theettu
) .
661) svArAdhya
Bhagavath paadha-sarOja nyastha SeershakAya nama:
(Meaning): Salutations to Swamy Desikan ,
who revealed the importance of
having one's head (during the Yogam) at
the sacred feet of the AarAdhana
Moorthy of one's house
.
One should engage in sleep( yOgam) in the
above manner .
662)
nidhrArambhacchEdha kArya-Maadhava dhyAna keerthanAya
nama:
(Meaning): Salutations to Swamy Desikan ,
who instructed us on the importance of
meditating on Maadhavan at the beginning of
one's nidhrA , at times when the sleep
is interrupted and also when one resumes
the interrupted sleep .
During eating , one should reflect on
Govindhan ,on Kesavan while travelling ,
on Madhavan as one falls asleep and
Hari after waking up. This is according to
VishNu PurANam .
663) EkAdasyAdhi
lupthAnuyAga sapthAnga yaagadhrusE nama:
(Meaning ):Salutations to Swamy Desikan ,
who reminded us that
on EkAdasi days that Ijyai has only 7 parts
instead of the normal
8 parts on non-upavAsam days .
AnuyAgam is bhOjanam.
664) dhvAdaSyAdhi
prabhAthAdha: pAraNaasTApana kshamAya nama:
(meaning): Salutations to Swamy Desikan ,
who could establish that
there are times , when the DhvAdasi
PaaraNai should be completed
before dawn.
On DwAdasi days , when there is no Hari
Vaasaram after 6 Naazhikais ,
PaaraNai should be done before Sunrise .
MaadhyAhnikam and Ijyai
should be done before PaaraNai even on
those days . There may be days
(alpa dhvAdasi days) when
dhvAdasi tithi is very short .
PaaraNai has to be
done before on those days before the
thithi ends . Swamy Desikan
says
in this context : " kadhAchith
dhvAdasyAthishu prabhAdhE PaaraNam
bhavathy " .
665)
PaarANA dhina madhyAhna sapthAngEjyA vichArakAya nama:
(Meaning): Salutations to Swamy Desikan ,
who clarified that on PaaraNA
days , second IjyA should be done with out
anuyAgam (punar BhOjanam).
The second Ijya has 7 angams instead of the
normal 8 angams . On alpa dhvAdasi
days alone , Punar Yaajanam is permitted
.
Swamy Desikan ThiruvadigaLE
SaraNam ,
Daasan , Oppiliappan KOil
VaradAchAri Sadagopan
P.S : Please participate in
the MahA Mantapa Kaimkaryam at Lord HayagrIvan's sannidhi at Thiruvaheendhrapuram
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