SrI :
Dear BhakthAs of SrI Lakshmi
Nrusimhan :
This slOkam is recited
to gain EmperumAn's anugraham :
dhatthE sObhAm
Hari-marakathE ThAvakee moorthyrAdhyA
tanvee tunga-sthanabhara-nathA taptha- jamBhUnadhAbhA
yasyAm gacchanti
udaya-vilayair-nithyam Aanandha-sindhou
icchA vegOllasitha laharee vibramam vyaktayasthE
( Meaning according to
Dr. M.NarasimhAchAry ):
************************************************************
Your slender form bright
like molten gold shines to advantage
in association with Lord
Hari , the Emerald. Your manifestations appear
and disappear according
to Your will , like waves of Your primordial
form , which is like an
ocean of Bliss.
(Meaning according
to Vaikunta Vaasi Villivalam NaarAyaNAcchAr Swamy )
:
************************************************************************************************
Your sacred body has a
slender waist and full breasts that make You slightly
bent . Your body hue
is like freshly molten gold and that compliments the emerald
green lustre of Your Lord
. That Supreme vigraham of Yours is the source for
the appearance and
disappearance of all Your incarnations driven by
Your
desire (icchA siddha
avathArams ) ; that phenomenon reminds adiyEn of
the beauty of the waves
of the Ocean that form and disappear in an orderly
manner from the ocean of
bliss, Your primordial form .
(Expanded
meaning according to Vaikunta Vaasi Sri V.N.SrIrAma DesikAchAr )
:
******************************************************************
Oh MahA DEvi ! The
divine body that Your Lord has is known as Para Roopam
.
That sacred body is known as
the source of all of His avathAra ThirumEnis as Raama
and KrishNa . That
Para Roopam is thus the primordial source for His other incarnations
.
In a similar vein , You have
also a unique Para roopam . That roopam has the radiance
of the molten gold. Your
waist in that roopam is like a slender creeper . Your whole body
is slightly
bent in that Para
roopam from the weight of your heavy breasts .
Since Your avathAra
thirumEnis (sacred forms) arise from this para Roopam ,
latter is the primordial
source for forms
taken during Your different incarnations
to accompany Your Lord
at the time
of His various avathArams . Because of Your
presence with
the golden hue on
the chest of Your Lord having the hue of
the dark green
Emerald gem ,
His sacred body (ThirumEni) attains a special kind
of beauty
.
Your ThirumEni is of the form
of Bliss . One can indeed visualize it as an ocean of
Bliss.
From the speed of Your
sankalpam , from time to time , Your divine avathAra froms
arise form that ocean of
Bliss . Those avathAra ThirumEnis complete the tasks of
the individual avathArams and
disappear in to the Para Roopam again . When one
reflects on this
phenomenon , one is reminded of a powerful wind that
causes
the appearance and
disappearance of many waves from the ocean . Your Para
roopam
is that oceean (of Bliss) .
Your sankalpam is that powerful wind . Your avathAra
ThirumEnis are indeed the
waves that form and disappear
.
Additional Observations on
the passages of the 10th slOkam of SrI Sthuthi
**********************************************************************************************
1) First Two Lines:"
dhatthE sObhE Hari MaragathE Thavakee Moorthy:
AadhyA",
tanvee tunga-stana-bhara
nathA taptha jAmBhunadhAbhA :
Your (ThAvakee)
primordial ( AadhyA) Moorthy: ( ThirumEni /Sacred body)
has
the lustre(AabhA) of molten gold ( taptha JaamBhunatha ). Your
waist
is slender
like a
creeper ( tanvee) ; it is slightly bent (nathA) due to the weight of
Your breasts ( tunga
sthana bhara ).
1.1: " Thavakee
Moorthy: Hari-maragathE nithyAm sObhAm dhatthE :"
Your (
ThAvakee) ThirumEni ( Moorthy: ) with its lustre of molten gold
( taptha JaamBhUnatha
AabhA ) adds /gives ( dhatthE) always ( nithyam)
beauty ( sObhAm) to
the emrald like ThirumEni of Your Lord (
Hari-marakathE
nithyam sObhAm dhatthE
).
2.Third & Fourth
Lines:
" YasyAm gacchanthy
udhaya-vilayai: nithyam Aanandha sindhou ,
icchA vEga
ullasitha laharee vibhramam vyakthayas-thE "
Aanandha Sindhou (
in that ocean of bliss of Your Para Roopam ) ,
yasyAm tE
vyakthaya: ( Your avathAra ThirumEnis) make their
appearances (udhayai:)
and
disappearances ( vilayai:) . tE vyakthaya:
( those avathAra
ThirumEnis of Yours) icchA vEga ( propelled by
the speed of Your
sankalpam ) attain (gacchanthy) the status of the rising
waves
(
ullasitha laharee vibhramam gacchanthy ) .Vibhramam means
the leelai ( sport) .
Ullasitha means arising . The speed of sankalpam
(icchA vEgam) causes
the sport ( vibhramam) of rapidly rising waves
( ullasitha laharee
vibhramam gacchanthy).
SrImath Azhagiya Singar
ThiruvadigaLE SaraNam ,
Daasan , Oppiliappan Koil
VaradAchAri Sadagopan
P.S: Please do not forget to
support the 79th Thirunakshathra
Uthsavam of Srinmath Azhagiya
Singar generously . Please
contact adiyEn for the
number of ways in which You can support
this Uthsavam as a sishyaa or
abhimAni of Sri Matam .
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