SrI :
Dear BhakthAs of SrI Lakshmi
Nrusimhan :
This 12th slOkam is recited
to gain the highest of the VidhyAs (AdhyAthma
VidhyA) :
AasamsAram vithathamakhilam
vAngmayam yadhvibhUthi:
yadhbhrUbhangAth kusumadhanusha: kimkarO
MerudhanvA
yasyAm nithyam nayana
sathakai: yEkalakshyO MahEndhra:
PadhmE thAsAm pariNathirasou bhAva
lESai:Thvadheeyai:
( Meaning according to
Dr. M.NarasimhAchAry ):
************************************************************
Sarasvathy , Parvathy and
Sachi are but modifications of minute
particles of Your own
graceful will .
(Meaning according
to Vaikunta Vaasi Villivalam NaarAyaNAcchAr Swamy )
:
************************************************************************************************
The Iswaryam of knowledge
( VidhyA=Kalvi) that is spread all around the world
is under the influence of
Saraswathi DEvi , the consort of Brahma Devan ; Lord
SivA , the husband of
Paarvathi is subservient to to Manmathan fearing the
raising
of the eye brows
of His consort . Indhran is wide awake
with all
his hundred s of
eyes and is looking
alertly for the hints form his Devi , SaamrAjya Lakshmi ,
IndhrANi .Oh MahA Lakshmi
! The gratness (Mahimai) of Saraswathi ,
Parvathi and
Indhran's wife are noting but specks form the power
of
Your anugraha
sankalpam
(Volition , Sakthi) .
(Expanded
meaning according to Vaikunta Vaasi Sri V.N.SrIrAma DesikAchAr )
:
******************************************************************
(1) Oh MahA Lakshmi ! The forms of all divine
speech (Vaangmayam) and
the Iswaryam (VibhUthi:) resulting from
them -- starting from Creation (Aasamsaaram) and extending all over the entire universe ( vithatham
akhilam)
-- are under the control
of Saraswathy Devi (AasamsAram
vithatham akhilam
vaangmayam
yadh-vibhUthi:) .
(2) Oh
Lady residing on the Lotus ! MahEswara Rudran , who had the Meru
mountain
as His bow (Meru dhanvA ) became the target and
servant of Manmathan --- the one
with the flowers as His arrows ( Kusuma
dhanusha:) --- as a reult of the narrowing
of
the brows
of Parvathi , his wife ( Meru dhanvA , Yadh
bhrUbangAth Kusuma
dhanusha:
kinkara: bhabhUva) .
(3)
Indhran , the king of DevAs (MahEndhra:) is under the total control
of
IndhrANi , His SaamrAjya Lakshmi and is focusing his hundreds of
eyes
(nayana sathakai: ) on her
always (nithyam) as his single
target (yEka lakshyam)
.
He is under her total
influence .
(4) For all these
three consorts of exalted DEvAs ( Saraswathi , Parvathi and IndhrANi)
,
the glories of their power
over their husbands arises from the infinitesimal portion
of
Your anugraha sakthi . You
are the reason behind their maturation and powers:
" ThaasAm (For them ) asou (this)
pariNathi : (maturation and power) Thvadeeyai:
(Your) bhAva lEsai: ( from the littlest
drops of Your sankalpam) bhavathy (becomes
possible )
.
Additional Observations on
the passages of the 12th slOkam of SrI Sthuthi
**********************************************************************************************
Oh SrI DEvi ! Thou art the
reason behind the glories of the Devis of the great
DEvAs like Brahma
, Manmathan and IndhrA . From the time of creation ,
there are innumerable
aksharams as a part of existing speech(Vaak) .
These words and sentences
(Vaakyams) are populating many source
granthams . How did it happen
? It is because of the Goddess of Learning
revered as Saraswathi DEvi .
Her consort , Brahma DEvan stays under
Her influence .
Further, the powerful Lord
Rudran , who wielded Mount Meru as His bow
to destroy ThripurAsurAs
becomes subservient to one , who has the feeble
flowers as his arrows
and is subject to Kaamam . Why is that ? It is
because
of MahEswaran's fear about
the angry narrowing of the eye brows of Parvathy.
In addiiton , Indhran is
totally under the influence of the beauty of his Devi ,
IndhrANi ,
whom he
gazes with total focus all the time with his hundreds
of eyes .
How did all these three Devis
attain such control over their husbands
through their extraordinary
beauty (Soundharyam) ? Oh SrI DEvi ,
it is You who desired that
they have these powers and the smallest of
the drops of Your sankalpa
Sakthi . You willed so and they became blessed
( ThAsAm
asou PariNathi: Thvadheeyai: bhAva lEsai:
) .
SrImath Azhagiya Singar
ThiruvadigaLE SaraNam ,
Daasan , Oppiliappan Koil
VaradAchAri Sadagopan
P.S: Please do not forget to
support the 79th Thirunakshathra
Uthsavam of
Srimath Azhagiya Singar generously . Please contact
adiyEn for the
number of ways in which You can support this Uthsavam
as a sishyaa or
abhimAni of Sri Matam .
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