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Ramanuja List Archive: Message 00026 Feb 2002

 
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namO namO yAmunAya yAmunAya namO nama:
namO namO yAmunAya yAmunAya namO nama:

thvAm sheelaroopacharithai: paramaprakruShta sathvEna 
sAthvikathayA prabhalaishcha shAsthrai: |
praKhyAthadaiva paramArthavidAm mathaishcha 
naivAsuraprakruthaya: prabhavanthibodhdhum ||

thvAm - You (the Lord to one and all)
sheela - auspicious attributes such as sowsheelya,
soulabhya 
roopa - a divine body
charithai: - with divine acts
parama - extraordinarily
prakruShTa - supreme
sathvEna - with satvaguna
sAthvikathayA - because they are sAtvika in nature,
{sAtvika - one of the meanings is also
unchanging, everlasting, indestructible

etc.}
prabalai: - strong
shasthrai: - scriptures (such as pAncharAtryadyAgama, 
srIrAmAyana, srIvishNupurAna, 
srimanmahAbhArata, srimad BhAgavata etc.
which clearly establish the supremacy of 
Lord SrimannArAyana)

prakhyAtha - famous
daiva paramArtha- - supremacy of the Lord
vidAm - knowledgeable ones (such as Sage vyAsa, 
parAshara etc)
mathaishcha - siddAnthAs which are not contradictory 
among themselves and accept that it is 
srimannArAyana who is the supreme Lord.

Asura prakruthaya: - beings with "tAmasa guNa" as 
stated in "pravrittincha nivrittinch 
janAnavidurAsurA:"

BOdhdhum Eva - to know (that He is the Lord of all 
dEvathas)
na prabhavanthi - are not capable.


tAtparyam:

By your divine acts and body, by the conglomeration of

your innumerable auspicious attributes such as 
sowsheelya, soulabhya that are in keeping with your 
supremacy, by the scriptures that show clearly that 
You are the Supreme Being and from the siddAnthas of 
highly knowledgeable sages such as vyAsa, parAshara, 
vAlmiki and others, Your supremacy has been 
established beyond doubt. But due to their tAmasaguna 
some people are incapable of knowing You (through 
those mentioned above)

ALavandAr tiruvadigalE saranam


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