Sri: Srimathe Ramanujaya nama: Dear Sriman Guna Venkat, I know that a person from mudaliyANdAn vamsam (???,if so, I envy you to the core) can not doubt HH's motive. The problem is we(atleast I'm) are not at HH's level. Lot of people write different nAmAs. Infact, next to nammAzhvAr(just kidding) I can vouch for the power of the pAsuram "ozhilvil kAlamellAm..." in granting from alpa to the highest purushArtham. Unfortunately I knew this pAsuram for a very very long time(without knowing the true meanings)and I would ask tiruvEnkaTamudaiyAn some material benefits and He(acted like varadhan) would fulfil it. After I heard the meanings(atleast to some extent)I felt so cheap about myself. From then onwards,I had a different frame of mind (He changed my mind thro' a bhAgavata) and yet He didn't bless me an AcAryA and I was waiting for it(many births perhaps)for almost three years after understanding little bit of "ozhivil kAlamellAm". I used to envy people who write "adiyen ramanuja dasi/dasan". Even when HH Chinna Jeeyar was right across me and said HH would first do samashrayanam for me(there were other people who wanted to undergo too)my samashrayanam was hanging in air due to some mundane external factors. Then HH also said why don't I come to this place and HH can spare more time for me,as I had lot of doubts... I was going restless and I told HH, "if that God makes me wait for more than this day, there is no relationship between Him and me. He and I are done forever. If I have AcArya's anugrham, it will happen today itself". Finally I was so happy that I could spend almost a day in the viscinity of my AcAryA and I learnt so much from HH and I can not explain that experience. As sri piLLai lOkAcArya says, "without an AcArya, bhagavad prApti hangs in air,we will always be in a dilemma about Him". Once we have the AcArya prApti, we don't have to worry about the bhagavad prApti! Why did I say this? I was amazed and felt sri piLLai lokAcAryA's greatness and SVB 4th prakaraNam only in front of my AcAryA. Even if our motive is faulty, an AcAryA's grace will rectify it in due course(didn't AzhvAn go behind the disciple(I'm forgetting his name,was it vElvetti piLLai?)). It is b'coz of ahankAram and mamakAram, our buddhi thinks differently(stands in the way of selfless/flawless service) and my AcAryA told me that only AcArya's pAda tIrtham can destroy that(while perumAL's pAda tIrtham takes care of sAttvik,rAjasik,and tAmasik aspects). It is the attitude that matters for the servitude/dAsatvam. dAsAnu dAsI NC Nappinnai > So my query was not to question Sri .Tridhandi Chinna Jeeyar swamy > (for which Adiyen neechan has no gnAnam and Anushtanam , totally > not fit as well), my thinking was mainly to fellow bhAghavadAs > mind set while writting this nAmA. > Adiyen Ramanuja Dasan > Guna azhwAr emberumAnAr jeeyAr thiruvadigalE saranam Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/ramanuja/ <*> To unsubscribe from this group, send an email to: ramanuja-unsubscribe@xxxxxxxxxxxxxxx <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
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