Sri
Parthasarathi thunai Srimathe ramanujaya
Namaha Srimad Vara Vara munayE
Namaha Sri
vAnAchala mahA munayE Namaha Paasuram-56
?avarivar endrillai anangavEl tAdaikku yavarum edir ellai
kaNdeer-vuvariK kadal nanjamundAn kadan
endru vANar kudanindru tORRAn
orungu? Azhvar tried advising and getting people to the right
track but all in vain. So azhvar refrained from his act and stopped by saying,
?nedumAlE! Ninadiyai yArOdha vallAravar? Immediately the devotees of rudra said,
?Oh! Azhveer we don?t mind you talking great of your lord but then don?t forget
that there is one another rudra equal to him. It was rudra who swallowed the deadly
poison that emerged from the milky ocean during amruthamadhanam and saved one
and all.? Azhvar couldn?t keep quiet so he clarifies, ?The same rudra vowed to
save bhanasuran but failed to do the same against Krishna. How can he be called as the saviour?
There is absolutely no one equal to
sarvEsvaran? (anagavEl tAdaikku avarivar endrillai yavaraum edir ellai kaNdeer) No one
can be really compared with the great elegant emperuman regarded as ?manmadha
manmadhan? (Beautiest beauty).
Irrespective of the intellectual or the non-intellectual no one can even
come near the greatness of Sriman Narayanan. Do you
understand? (anangavEl tAdaikku yavarum edir ellai) neither anyone equals his beauty
nor they equal his virility. (avar evar)
avar-refers to those at a distance
evar-refers to those nearby Here evar refers to the chetanas close to azhvar and avar refers to the
brahma rudras in the deva lokam at a
distance from the manushya lokam.
Those in this world are deficient in knowledge and power when compared to
the brahma rudras but in comparison with the divine lord there is not much
difference between the chetanas here or in the deva lokam. None of them can equal the divine
lord. (yAvarum edir ellai kaNdeer)It may be rudra or the devas underneath him
none of then can match the greatness of the lord. If you
have not realized this fact till now let me make the point clear, says
azhvar Another objection was raised; didn?t rudra swallow the deadly poison that emerged during the churning of the milky ocean? Can?t we consider him equal to the supreme lord? (vuvarikadal nanjamuNdAn) Yes siva did swallow the deadly poison but the
sastras declare that it was possible only due to the divine grace and blessing
of the lord almighty. (kadan endru vAnarkku) but the same rudra failed to keep up his vow to
save bhana infront of all. (vudan nindru tORRAn) During the bhanasura yuddha, rudra stood in the
opposition and fought against Krishna only to face defeat. With the blessings of the lord rudra can
do anything but if he tries to oppose the lord himself then he has to face
defeat. (orungu tORRAn) In the case of defeat, there was no difference between
bhanasuran or rudra or the whole army.
None of them were able to stand in front of Krishna and fight, all of
them faced the same defeat. Thereby
it is clear that no one can really equal emperuman, be it brahma or rudra or any
other jeeva in the lord?s creation. (To
Be Continued) Azhvar
emperumAnAr Jeeyer thiruvadigalE sharaNam Adiyen
ramanuja dAsee Sumithra
Varadarajan Azhvar EmberumAnAr JeeyAr ThiruvadigalE Saranam http://www.vedics.net YAHOO! GROUPS LINKS
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